Namaskaram Shivsomashekha ji
I do not care to enter in to the Debate about Swami Narayan , nor about Sai Baba , ......but only to remove all doubt over the question of Sri Krsna Chaitanya , ......
But the argument between young folowers of followers of Sri Madhvacarya who challenged the Gaudiya siddhanta
, and Gaudiyas raged long enough , and was some years ago put to rest by the refutals below , folowing this ugly incident Senior followers of Madhavacharya then glorified Srila Prabhupada for his accheivements , ....
first they quoted from Sruti then from the puranas , ....here I list but a few although I am tempted to post all , ...so that we might put an end to this ugly wrangling , ....
itotham krta sannyaso'vatarisyami sa-guno nirvedo
niskamo bhu-girvanas tira-atho' lakanandayah kalau
catuh-sahasrabdhopari panca-sahasrabhyantare
gaura-varno dirghangah sarva-laksana-yukta isvara-
prarthito nija-rasasvado bhakta-rupo misrakhyo
vidita-yogah syam
I will descend on the earth after the passage of four thousand years in the Kali-Age, and before the passsage of five thousand years. I will come on the earth on the bank of the Ganges,. I will be a tall and saintly brahmana devotee. I will have all the auspicious symptoms of an exalted person. I will exhibit renunciation. I will have all auspicious signs. I will be a devotee, practicing bhakti-yoga. I will taste the rasa of My own devotional service. (Atharva Veda)
saptame gaura-varna-visnor ity aena sva-saktya
caikyam etya pratar avatirya saha svaih sva-manum siksayati
In the seventh manvantara, in the beginning of the Kali-Yuga, the Supreme Personality of Godhead will, accompanied by His own associates, descend in a golden form to the earth. He will teach the chanting of His own names.
(Atharva-Veda Purusa-Bodhini-Upanisad 8)
tathaham krta sannyaso bhu-girvano 'vatarisye
tire'lakanandayah punah punah isvara-prarthitah sa-
parivaro niralambo nirdhuteh kali-kalmasa-kavalita-
janavalambanaya
I shall come to the earth, accompanied by My associates, in a place by the bank of the Ganges. I will advent to save the people who are afflicted and devoured by the sins of the age of Kali. I will manifest as an avadhuta Brahmana sannyasi. (Sama Veda)
mahan prabhur vai purusah
sattvasyaisa pravartakah
su-nirmalam imam praptim
isano jyotir avyayah
The Supreme Personality of Godhead is Mahaprabhu, who disseminates transcendental enlightenment. Just to be in touch with Him is to be in contact with the indestructible Brahmajyoti. (Svetasvatara Upanisad 3.12)
yada pasyah pasyate rukma-varnam
kartaram isam purusam brahma-yonim
One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated. (Mundaka Upanisad 3.1.3)
asan varnas trayo hyasya
grhnato’nuygam tanuh
suklo raktastatha pita
idanim krsnatam gatah
"This boy Krsna, has three other colors: white, red and yellow as He appears in different ages. Now, in this Dvapara-yuga, He has appeared in a transcendental blackish color." (Srimad Bhagavatam 10.8.13)
dhyeyam sada paribhava-ghnam abhista-doham
tirthaspadam siva-virinci-nutam saranyam
bhrtyarti-ham pranata-pala bhavabdhi-potam
vande maha-purusa te caranaravindam
We offer our respectful obeisances unto the lotus feet of Him, the Lord, upon whom one should always meditate. He destroys insults to His devotees. He removes the distresses of His devotees and satisfies their desires. He, the abode of all holy places and the shelter of all sages, is worshipable by Lord Siva and Lord Brahma. He is the boat of the demigods for crossing the ocean of birth and death. (Srimad Bhagavatam. 11.5.33)
tyaktva sudustyaja-surepsita-rajya-laksmim
dharmistha arya-vacasa yad agad aranyam
maya-mrgam dayitayepsitam anvadhavad
vande maha-purusa te caranaravindam
"We offer our respectful obeisances unto the lotus feet of the Lord, upon whom one should always meditate. He left His householder life, leaving aside His eternal consort, whom even the denizens of heaven adore. He went into the forest to deliver the fallen souls, who are put into illusion by material energy." (Srimad Bhagavatam. 11.5.34)