Ratikalaji, Waiting to see your new Murlimanohar. Are you going to make chandan marks on His face just like our dear GovindDev in Jaipur ? Is that GovindDev ji in post #391 ?
OR
The ArAdhya of (adored by, worshiped by) Ka and Isha
KRshNa , NArAyaNa, VishNu is
Keshava = The One Dearmost to and Adored by Ka == either BramhA or Lakshmi i.e. KamalA and Isha = Shiva.
Keshava = destroyer of Keshi the demon
Keshava = The One with thick dark long flowing curly beautiful hair
MAdhava = Shelter and Lord of Shri (LakshmI) = NArAyaNa i.e. Shri KRshNa, possessor of Shri (Everything that stands out, sparkles and glitters at all levels - spiritual, mental and material is Shri and is a spark of KRshNa's splendor , has its source in Shri KRshNa paramAtmA -- KRshNa explains to Arjuna that this is His VibhUti Yoga -- in Bh. Gita Chapter 10 titled "VibhUti Yoga " )
Shri is Lakshmi the Goddess of Fortune.
So
1. MAdhav is LakshmI patI, Shri patI -- Lord and Shelter of Shri.
2. Madhav = spring season , Vasanta Rutu. In Bhagvat Gita Chapter 10 (Vibhuti yoga) KRshNa say "rutunAm kusumAkarah [aham]" - Among seasons I am the flowery spring.
So MAdhav = KrshNa and MAdhav = spring
He is KRshNa who is BhagavAn .
Why is Shri KRshNa BhagavAN ? Because He is shaDaishwarya sampanna [ shaDa = 6 , aishwarya = oppulences (will explain shortly) , sampanna = full of, possessing]
Ref. BhAgvat PurAN Canto 10 - Definition of BhagavAn :
One who own/possesses 6 'bhaga' (oppulences) in infinite amounts. i.e. shaDaishwarya sampanna
Which six oppulences (bhaga) ?
1. Shri (Wealth - spiritual, pscychological and material)
2. kIrtI (fame)
3. shaktI (strength)
4. lAvaNya (beauty - inner-outer on all levels in all dimensions)
5. vairAgya (complete renunciation, completely detached from what living beings consider comforts and luxuries - despite being a very rich DwArakAdheesh having everything under the Sun in terms of wealth, relationships, love, power, fame, beauty.....)
6. dnyAna (jnana) (Knowledge - spiritual and worldly wisdom)
--
A song about Keshav MAdhav :
KeshavA, mAdhavA, tuzyA nAmAta re goDavA
(O Keshav, MAdhav, there is such sweetness in Your name)
tuzyA sArakhA tucha devA , tulA kuNAchA nAhi hevA
(There is no one like You, only You are like Yourself, no one comes even close. You do not envy anyone at all.)
WeLo-weLi sankaTAtuni tADisI mAdhavA
(O MAdhava, You come at the right time to save us from dangers, perils, troubles (sankaT)
[just like You came on GaruDa to rescue Gajendra the elephant - leg stuck in GrAha the crocodile's mouth]
-----
bhAvanAnchA tU bhukelA re murArI
(O MurArI (destroyer of the demon MUra) , You are hungry for the Love (bhAvanA) of the devotees towards You
[In Vraja You just act too cute and speak sweet gentle words in Your sweet voice and flutter Your eyes innocently which makes YashodA MaiyA and the neighbourhood Gopis forget the idea of scolding You for all the butter-mischief.
You touch the hearts of beings by Your Sat-chit-Ananda ways , Your unconditional Love,therefore You are the safest haven dear MukundA]