And like the new information coming in from ocean research shows, a lot of discrepancies in modelling represent that time lag between ocean heating affects the atmosphere.
When it comes to modelling, I would say that any model -- no matter how well its internal logic works, is of less value than real, physical evidence. ['quote]
"All models are wrong, but some are useful." True enough The problem with "real, physical evidence" is that 1) you still need to explain it and 2) it can't enable you to predict.
The only way we can say what any system will do over time, whether that system is a computer program, an arrow shot straight upward into the air, or the climate, is through some model. For the arrow, I need to know how "strong" the bow was (or how fast the arrow was going when it was shot), the shape of the arrow, the force of gravity, etc. I plug these all into an equation (or model), and I can know that if the arrow is shot at X angle at time Y, it will hit spot Z at some time Y+n seconds. The same is true for climate. If I want to know what will happen over time to the oceans, to the global temperature, or to anything, I need to take my obervations and theories and plug them into equations. This enables me to calculate what will occur, albeit normally within a certain margin of error.
Additionally, AGW theory IS itself a model in a very real sense. It is one way to explain (among however many possible explanations, ranging from the extremely implausibe like really we're all in the matrix to the much more plausible) what our "real observations" mean. That is, given any set of meaurements, in order to know what caused the measurements and what will happen to the thing I was meaasuring over time, I need a model. If I have a set of temperature readings that I work in to a globel annual average, this is useless unless I have some model which tells my what it means. Our current model explains the readings in a number of ways, but the most important one involves and increase caused by co2 emissions trapping heat in the troposphere and (much more importantly) causing a positive feedback in other systems like clouds and water vapor which drive up the temperature in the lower troposphere even more. The oceans, like the surface, are an "after the fact" kind of thing. They retain much more heat in complex ways, of course, but our theory still requires that the lower troposphere heat more than the surface. If it's the other way around, then the surface temperatures cannot be solely the result of global warming. So either our surface records are wrong, or our tropospheric records are wrong, or our theory is wrong (in some way or another), or any of the above. The point is no measurements are useful unless I have some model to explain what they mean, and I can't predict what will happen over time without a model either.
people still moved about disregarding Zeno, because the evidence from the real world led most rational people to assume that there must be a flaw in his logic or understanding of the world, rather than movement.
That's true. We don't understand a lot of what goes on, from thought to the universe. Yet it happens. However, as you point out, we don't what to just "let things happen." We want to do something about it. The question is what and why.
I read a report on a psychology study last year that discovered a key difference between the basic categories of liberals and conservatives. Liberals, who tend to be more flexible and adaptable regarding changing beliefs, are more likely to agree with the scientific consensus on topics ranging from global warming to evolution, when they are better educated or learn more about the subject. The research discovered a strange paradox in conservatives however: the conservative is more likely to agree with science when they are less informed, and less likely to agree and hold to alternative theories if they have higher education.
What that suggests is that liberals are sheep and conservatives are sheep as well unless they are better educated. Otherwise everybody just believes what they're told. However, I'd have to read the study.
It's been noted for some time now that humans are not completely rational creatures, and finding truth is more than evaluating evidence -- it also depends highly on whether we have strong emotional attachments to certain belief systems.
That's true in science as well. And not just to ideologies like religion, politics, environmentalism, etc., but to theory. The more a given theory tends to become the dominant view, the more scientists tend to reject evidence, theories, etc., which don't support the dominant view.
That is an extremely dangerous assumption to draw, based on all of the coral bleaching, extinctions of shellfish in many zones, and the general decline in fish stocks all around the world.
You have to understand that a lot of the studies concerning these phenomena don't actually work with empirical data (they don't go out there and study what's happening in a particular location). They work by taking the empirical data of others, a general theory, and then using this to build equations which tell them what is happening globablly and what will happen. There are absolutely numerous studies which involve observing what happens to aquatic life in a particular place over time which show what you discuss above. Then there are the observational studies which contradict those findings (the one I gave was only one such example). And that's without factoring in the issue of causation with any observational study. Aquatic life WILL change. It always has, long before humans. And our actions WILL contribute to these thanges.
I have to point out that we have no way of knowing if a species extinction will affect us.
That's true. However, we know that species have become extinct during the entire time humans have existed on this planet.
And my point was that the JudeoChristian separation of man and nature permeates secular thought as well.
That was my point. The whole idea of environmentalism involves a seperation of man and nature. It looks at the natural world as if humans are doing something to it, rather than that they are a part of it. So many environmental actions had nothing to do with our species (e.g., stopping hunters from killing elephants for their tusks or tigers for sport or whales for oil or perfume) but because we were interested in protecting "nature." That's a view from outside of nature. It's a way of looking at a world which humans have to protect. You can watch a nature documentary which shows lions killing a baby elephant, which means someone sat their filming and watching it happen. If a human came on scene and shot the baby elephant instead, we wouldn't just be upset, that individual would be punished if possible. I'm not saying that holding ourselves to a different standard like this is wrong, just that it is not looking at us as a part of nature, but as a force acting on nature. We look at anthropogenic emissions as changing nature, because we think of them as unnatural, artificial productions. Why? Because we made them, which makes them artificial, not natural, because we don't think of the ways in which we adapt our enviornment to suit ourselves as natural (the way, for example, a beaver can alter an entire ecosystem). Again, this is a view of humans being seperated from nature, somehow above it, rather than nothing other than a part of it.