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God and Pre-universe

godnotgod

Thou art That
How could he possibly be more discredited than he is? The physicists who have bothered to respond to his crap have shown definitely multiple times that he never had any credit to be discredited, the physics literature contradicts his views, more general science research (from neuroscience to chemistry) contradicts his views, his supporters are legions of amateurs and other people like Goswami who have marketed and packaged McMythicism for Westerners who can't be bothered to train and study, and his main support comes from his ability to take money from people who don't know the subject and avoiding either debating his would-be colleagues or producing scholarship for review by other scientists.

How can you possibly evaluate his credibility as a scientists if you don't read scientific research and you don't know the scientific topics he addresses?

As I said earlier, I consider that science needs to be understood within the context of a larger view, which I believe Chopra understands. He doesn't seem to have any difficulty accepting what science says, only that the scientific view is the only valid view. In genera, what I see is that he is taking the conclusions reached by science and interpreting them via spiritual insight. That seems to be the rub for scientists, who see him as intruding on their virgin territory who insist on a strictly scientific viewpoint.

Professionals such as Stuart Hameroff, Amit Goswami, Rupert Sheldrake, Leonard Mlodinow, Michio Kaku, Menas Kafatos and others have either associated themselves with Chopra or even collaborated with him to the point of co-authoring books together. Are these professionals deluded in your opinion?

Chopra has even invited his worst critics to debate/discuss those very points of friction between them, people like Richard Dawkins and Michael Shermer. He invited Shermer into his own home for recorded discussions. These actions don't appear to be those of someone who is hiding from the truth.

I see him doing exactly the opposite of what you are suggesting, which is to bring science and spirituality to the common man, and that is where they belong; not in some specialist peer reviewed journals accessible only by a few.


 

godnotgod

Thou art That
Were he trying to educate people, he wouldn't be lying.

Lying about what?

Right. First, Penrose is a mathematician (not that this matter, it's just an FYI), and second he's been promoting a model of consciousness that is wildly regarded as borderline pseudoscience, so has Stapp, Rauscher has published multiple works including a complete theistic (with Eastern leanings) monograph on theoretical physics and cosmology published in a peer-reviewed monograph series, the journal NeuroQuantology has an incredible following considering how poor the literature coming out of it is, hardcore atheists materialists like MIchael Ruse contribute to volumes with those they absolutely disagree with (Ruse and Dembski, the latter an ID proponent, co-edited a volume on evolution), multiple volumes that contain papers from physicists, mystics, theologians, philosophers, etc., are produced to increase interdisciplinary research, and on and on. Nor is this new (The Dancing Wu Li Masters ring a bell? It should). Don't describe the politics and dynamics of fields when you don't even read the popular science books other than the crap produced by those who sell-out religion and commercialize spiritualism.

So are you suggesting that Penrose is deluded?
 

LegionOnomaMoi

Veteran Member
Premium Member
As I said earlier, I consider that science needs to be understood within the context of a larger view
That's great. It doesn't mean Chopra is taken seriously by scientists the way you stated (or really at all; certainly he has some supporters, particularly those who are in the same business he his, but that isn't being taken seriously by the scientific community).

Professionals such as Stuart Hameroff, Amit Goswami, Rupert Sheldrake, Leonard Mlodinow, Michio Kaku, Menas Kafatos and others have either associated themselves with Chopra or even collaborated with him to the point of co-authoring books together. Are these professionals deluded in your opinion?

1) As I told you before, the ID proponent William Dembski co-edited a volume with one of the most vocal anti-creationists- Michael Ruse. So co-authoring a book doesn't mean much to me.

2) Goswami? why do you have to ask? I've already talked about the extent of his expertise which is mostly limited to a paper or two in the 60s and then flooding the market with pseudo-science (and I do mean market; his quantum creativity baloney isn't just for self-improvement through delusion, but quantum business practices).

3) Rupert Sheldrake I almost worked with in that, after consulting on a parapsychology study, I received a few other offers and one was from a researcher working with him. We never got past correspondences as they didn't want a research consultant they wanted someone who could make their research look more credible without being credible.

4) Leonard Mlodinow I only know through The Drunkard's Walk: How Randomness Rules Our Lives. It was a decent popular science book, not good enough to recommend given there are better that cover the same topic, but definitely good enough to not dissuade anybody from reading it who thinks it looks interesting.

5) Michio Kaku is interesting, in that you don't often find his kind of thinking outside of locked wards. I must confess I did kind of enjoy his Physics of the Impossible, but his talks and what I've read of the rest of his popular works are just filled with inaccuracies and sensationalist garbage.

6) Menas Kafatos I've quoted here before, long ago. Well, not him per se but the book he co-authored: The Non-Local Universe. I probably wouldn't agree with what I quoted, and even then it was too elementary for me, but I saw nothing that puts him in the same category as Chopra.

So there are two out of 6 that so far as I know may be great scientists. Even were all 6 great scientists, the fact that 6 scientists are in some way connected to him doesn't mean anything, as shown by point 1).

Chopra has even invited his worst critics to debate/discuss those very points of friction between them, people like Richard Dawkins and Michael Shermer.
I've seen his debates. He dodges questions, he'll open the floor for audience responses unless they are critical and/or are commentary, and most importantly, who cares? These "debates" are held in front of popular audiences who don't have the background to evaluate what is said anyway. I watch some of them the way I buy books like The Jesus Mysteries or Chopra's for that matter: I can't adequately address views I am only familiar with by people who support them and defend them (or by critics, for that matter). But they contribute nothing to the sciences and usually the are more harmful than anything else.

I see him doing exactly the opposite of what you are suggesting, which is to bring science and spirituality to the common man, and that is where they belong; not in some specialist peer reviewed journals accessible only by a few.
Unlike many scientists, I don't have a problem per se with scientists who use scientific research in religious and/or spiritual apologetic works. I even support works like Debating Darwin (although mostly because it's not just creationists/ID proponents but their opponents, and so at least provides both sides), Theology and Modern Physics (although I bought it thinking it was going to be a very different kind of book), The Language of God, and books like those by my old teacher which, while I disagree with the scientific conclusions, are attempts to try to see how traditional spiritual notions could be explained by modern science rather than simply misrepresenting scientific research. I have books by Gerald Gardner, Dorieen Valiente, Merlin Stone, Starhawk, etc. I've read many primary sources on Eastern traditions of various sorts, from spiritual to philosophical to martial. And many of the books that I have are by academics I despise or dislike (some in general, some only because of their popular works) such as Richard Carrier, Richard Dawkins, Noam Chomsky, J. D. Crossan, Stephen Pinker, Bart Ehrman, Marija Gimbutas, Joseph Campbell, Rodney Stark, Daniel Dennett, Marvin Minsky, Lawrence Krauss, William L. Craig, etc.

I have a problem with those who lack intellectual integrity, who don't mind knowingly misleading others if it brings in cash and/or converts, and who promote ignorance disguised as something else. Chopra is one of the worst. I also have to admit that, even as an agnostic, I find the commercializing of religion and spirituality and the appropriation and tourism involved in this market for McMysticism and Dummies Guide to Englightenment market despicable. I find those who buy a few popular books or watch some YouTube videos and then act like they're initiated or steeped in wisdom an insult to actual practitioners/gurus/shamans/etc. Often there are names for these types given by insiders (e.g., fluffy bunny wiccans, McDojos, etc.), not by academics, or scientists or those hostile to religion and/or spirituality.
 

chinu

chinu
Before Anything/Time there was only God/No-time,
In the first place God created Time/Satan/Evil,
Further Time/Satan created everything
.
 

`mud

Just old
Premium Member
hey Chinu,
regarding:
"Before Anything/Time there was only God/No-time..."
where was distance ?
~
'mud
 

godnotgod

Thou art That
That's great. It doesn't mean Chopra is taken seriously by scientists the way you stated (or really at all; certainly he has some supporters, particularly those who are in the same business he his, but that isn't being taken seriously by the scientific community).

From a spiritual POV, science is only part of the picture, so why must Chopra's material be submissive to the demands of science? A spiritualist will interpret science in terms of what he sees as the greater reality. The reason this approach makes sense to me is because Reality is the basis of science and spirituality both. But unlike science, which is concerned only with testable phenomena via dissection, spirituality apprehends Reality holistically, which, in general, also includes scientific knowledge.

The basic difference in approach here is that spirituality is looking at the Reality behind the phenomenal world, while science is concerned with outward appearances.
 
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lovemuffin

τὸν ἄρτον τοῦ ἔρωτος
From a spiritual POV, science is only part of the picture, so why must Chopra's material be submissive to the demands of science?

It's not a question of submission to demands, but people like Deepak Chopra often speak as though what they are saying is validated by science, or has the weight of credibility of science. In order to make that kind of claim, you have to actually do justice to science, both in terms of methodology but also in terms of not misrepresenting what it is that is actually known scientifically and what kinds of conclusions can be drawn in a scientifically legitimate way. Most of what Deepak Chopra says about quantum mechanics is at best a speculative interpretation which isn't really supported by the science over against other possible speculative interpretations.
 

LegionOnomaMoi

Veteran Member
Premium Member
Of course, bu then that makes it out of context to the whole of Reality
Seeking to understand the "whole of reality" is for religions and perhaps philosophy. The sciences have specific methods and rely on formal systems to establish as much as is possible particular claims in the most rigorous way possible. The sacrifice made for such levels of certainty are constraints concerning the what scientific methods can be applied to. Other fields, such as metaphysics or philosophy are broader in scope, but sacrifice much in what they are able to answer and how.

Ignoring the appropriation and commercialization of religious/spiritual traditions for cash, people like Chopra attempt to legitimize their claims based by using scientific terms but don't bother using anything resembling scientific methods. It is akin to claiming to have composed sonatas using remixes of hip hop beats.
 

godnotgod

Thou art That
It's not a question of submission to demands, but people like Deepak Chopra often speak as though what they are saying is validated by science, or has the weight of credibility of science. In order to make that kind of claim, you have to actually do justice to science, both in terms of methodology but also in terms of not misrepresenting what it is that is actually known scientifically and what kinds of conclusions can be drawn in a scientifically legitimate way. Most of what Deepak Chopra says about quantum mechanics is at best a speculative interpretation which isn't really supported by the science over against other possible speculative interpretations.

Of course it's a question of submission to demands: science constantly says: 'show me the evidence'.

No, it's not that spirituality is validated by science; the spiritual experience is validation itself. Chopra and other spiritualists/mystics only want to show that scientific knowledge is just an extension of what spirituality has already discovered. The differences in viewpoint partly have to do with the level of magnification. You might say that science's focus is on the foreground, ie; the phenomenal world, while spirituality's focus is on the background against which the phenomenal world is seen, ie; The Absolute.

So where does Chopra either misrepresent or not do justice to science?

The spiritual experience is not based on speculation, opinion, conjecture, concept, or any other thought-based process. It is based on direct insight into the nature of Reality, and in that respect, cannot be investigated nor supported by the scientific method. It's method is the intuitive path, rather than the pathway of Logic, Reason, or Analysis.

Science cannot have an absolutely legitimate way, partly because of its own methodology, which leaves its findings open to change. That is fine and dandy, and something spirituality accepts. No problem. The truths of the spiritual experience, however, do not change. For example, it is generally recognized that the nature of the phenomenal world is 'empty'; that 'things' possess no inherent independent substance. In Buddhistic thought, it is stated as:


'form is emptiness;
emptiness is form'


Let's just assume for a moment that this is true, and science will eventually come to the same conclusion. Recent discoveries in Quantum Physics are actually pointing to this idea in the area of virtual particle behavior and Quantum fluctuations. The way I see it, spirituality has simply cut to the heart of the matter, while science is still nibbling around the edges, which is precisely why science cannot recognize the validity of spiritual conclusions.

Please don't misunderstand: while science is a wonderful tool, it cannot truly understand the nature of Reality. It gives us factual knowledge about the behavior and characteristics of the Universe, but cannot tell us exactly what that Universe actually IS.
 

godnotgod

Thou art That
Seeking to understand the "whole of reality" is for religions and perhaps philosophy. The sciences have specific methods and rely on formal systems to establish as much as is possible particular claims in the most rigorous way possible. The sacrifice made for such levels of certainty are constraints concerning the what scientific methods can be applied to. Other fields, such as metaphysics or philosophy are broader in scope, but sacrifice much in what they are able to answer and how.

Ignoring the appropriation and commercialization of religious/spiritual traditions for cash, people like Chopra attempt to legitimize their claims based by using scientific terms but don't bother using anything resembling scientific methods. It is akin to claiming to have composed sonatas using remixes of hip hop beats.

You are incorrect about understanding the whole of reality via religions and philosophy. The spiritual experience is not about either. It is direct insight into the nature of Reality, without speculation or conceptualization. Religion and philosophy, OTOH, are only ideas, models, concepts about Reality.

There are some areas within the spiritual world where scientific methodology can be applied with some positive results. For example, it has now been demonstrated via several studies of long term meditators, that their cerebral cortexes are thicker than non-meditators, suggesting that conscious activity grows the brain, rather than the other way around.

The scientific method has to be what it is as you described in order to achieve the kinds of results it does. No question. But because of that, it has a certain level of magnification which does not allow it the bigger picture. Bottom line is that we need both views to achieve a singular integrated view, and I believe Chopra and others are attempting to show us just that.
 

godnotgod

Thou art That
Because if science is only part of the picture, then by definition it is that part of the picture and no more than that part.

From a spiritual viewpoint, there are no such 'parts', as the Universe is not seen as a mechanism, but as an activity, in which all of the 'parts' are interacting with one another all the time, as...well...the Uni-verse. So 'no more than that part' is actually an artificially contrived vacuum, which does not recognize that the 'part' is an action of the entire whole, in the same sense that an ocean wave is an action of the entire ocean.
 

Thief

Rogue Theologian
From a spiritual viewpoint, there are no such 'parts', as the Universe is not seen as a mechanism, but as an activity, in which all of the 'parts' are interacting with one another all the time, as...well...the Uni-verse. So 'no more than that part' is actually an artificially contrived vacuum, which does not recognize that the 'part' is an action of the entire whole, in the same sense that an ocean wave is an action of the entire ocean.

Oh...there you go.....'no' mechanism.....

That is sooooooooo unrealistic.

oh! again....you don't believe in reality!
 

godnotgod

Thou art That
Oh...there you go.....'no' mechanism.....

That is sooooooooo unrealistic.

oh! again....you don't believe in reality!

The universe is not an artifact that was made, as mechanisms are, but something that evolved.

One does not believe in reality; one experiences it.
 

Rick O'Shez

Irishman bouncing off walls
Which is why I no longer believe in a conscious act of creation. I now see reality as an actuality that emerged from pure potentiality outside of space and time.

Sorry but I have no idea what this means. What do you believe this "pure potentiality" looks like? And how are you distinguishing between actuality and reality here?
 
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