YmirGF
Bodhisattva in Recovery
YmirGF,
I think that depends largely on one's notion of divinity. If one sees human beings as the creation of God- God as Father- and see the divine being as also the "wholly other", this kind of transcendence warrants worship because He would not only be perfect in all respects- but in such a way that our [eventual] perfection would be dependent on His gratuitousness.
Let me start by saying that I have no quarrel with the Catholic Church or its dogma and am quite a fan of the current Pope Benedict XVI. However, I do have a different stance on these matters.
I no longer have a need to perceive reality in terms of divinity and question the idea that a god can bestow a gift gratuitously that in my view was given at our first moment of inception. We are flawed beings, but in our flaws lay our perfection. To my thinking, it is our ignorance of our heritage that gives rise to the fools illusion of a gratuitous dependency relationship granting that which we already possess.
My experience is that the direct perception of the "wholly other" can serve as a rather remarkable (and quite unexpected) springboard into the concept (and experience) of "Oneness". My direct experience was that worship gave way to agape or awe when the object of devotion is manifest before you, so much so that due to the proximity, thoughts of worship evaporate, as all that is important is being there.
Agreed. This is partially what I mean when I talk about being a friend of the Joyous Nazarene and yet could never call myself a Christian.If, however, one sees "God" or "the gods" as all manifestations of a nature or potential which all sentient beings share, then they become guides along the path for us and not actually the goal of our journey. This would seriously alter the meaning or even necessity of worship.