Religious Forums disclaims any and all responsibility or liability for the accuracy, content, completeness, legality, reliability, or operability or availability of information or material in Religious Forums.
I am going to re-post some of my arguments because I feel most were ignored.
Perfection vs creation argument
Version 1
1. If God exists, then he is perfect.
2. If God exists, then he is the creator of the universe
3. A perfect being can have no needs or wants
4. If any being created the universe, then it must have had some need or want to do so
5. Therefore, it is impossible for a perfect being to be the creator of the universe (from 3 and 4)
6.Hence, it is impossible for God to exist (from 1, 2, and 5)"
Version 2
1. If God exists then he is perfect
2. If God exists he is the creator of the universe
3. If a being is perfect, then whatever he creates must be perfect
4. But the universe(although complex) is not perfect
5. Therefore, it is impossible for a perfect being to be creator of the universe (from 3 and 4)
6. Hence, it is impossible for God to exist (from 1, 2, and 5)
The immutability vs creation argument
1. If God exists, then he is immutable
2. If God exists, then he is the creator of the universe
3. An immutable being cannot at one time have an intention and then at a later time not have that intention
4. For any being to create anything, prior to the creation he must have had the intention to create it, but at a later time, after the creation, no longer have the intention to create it
5. Thus, it is impossible for an immutable being to have created anything (from 3 and 4)
6. Therefore, it is impossible for God to exist (from 1, 2, and 5)
The immutability vs omniscience argument
1. If God exists, then he is immutable
2. If God exists, then he is omniscient
3. An immutable being cannot know different things at different times
4. To be omniscient, a being would need to propositions about the past and future
5. But what is past and what is future keeps changing
6. Thus, in order to know propositions about the past and future, a being would need to know different things at different times (from 5)
7. It follows that, to be omniscient, a being would need to know different things at different times (from 4 and 6)
8. Hence, it is impossible for an immutable being to be omniscient (from 3 and 7)
9. Therefore, it is impossible for God to exist (from 1, 2, and 8)
The immutability vs all-loving argument
1. If God exists, then he is immutable
2. If God exists, then he is all-loving
3. An immutable being cannot be affected by events
4. To be all-loving, it must be possible for a being to be affected by events
5. Hence, it is impossible for an immutable being to be all-loving (from 3 and 4)
6. Therefore, it is impossible for God to exist (from 1, 2, and 5)
The transcendence vs omnipresence argument
1. If God exists, then he is transcendent (i.e., outside space and time)
2. If God exists, then he is omnipresent
3. To be transcendent, a being cannot exist anywhere in space
4. To be omnipresent, a being must exist everywhere in space
5. Hence, it is impossible for a transcendent being to be omnipresent (from 3 and 4)
6. Therefore it is impossible for God to exist (from 1, 2, and 5)
The transcendence vs personhood argument
1. If God exists, then he is transcendent
2. If God exists, then he is a person (or a personal being)
3. If something is transcendent, then it cannot exist and perform actions within time
4. But a person (or personal being) must exist and perform actions within time
5. Therefore, something that is transcendent cannot being a person (or personal being) (from 3 and 4)
6. Hence, it is impossible for God to exist (from 1, 2, and 5)
The nonphysical vs personal argument
1. If God exists, then he is nonphysical
2. If God exists, then he is a person (or a personal being)
3. A person (or personal being) needs to be physical
4. Hence, it is impossible for God to exist (from 1-3)
The omnipresence vs personhood argument
1. If God exists, then he is omnipresent
2. If God exists, then he is a person (or a personal being)
3. Whatever is omnipresent cannot be a person (or a personal being)
4. Hence, it is impossible for God to exist (from 1-3)
The omniscient vs free argument
1. If God exists, then he is omniscient
2. If God exists, then he is free
3. An omniscient being must know exactly what actions he will and will not do in the future
4. If one knows that he will do an action, then it is impossible for him not to do it, and if one knows that he will not do an action, then it is impossible for him to do it
5. Thus, whatever an omniscient being does, he must do, and whatever he does not do, he cannot do (from 3 and 4)
6. To be free requires having options open, which means having the ability to act contrary to the way one actually acts
7. So, if one is free, then he does not have to do what he actually does, and he is able to do things that he does not actually do (from 6)
8. Hence, it is impossible for an omniscient being to be free (from 5 and 7)
9. Therefore, it is impossible for God to exist (from 1, 2, and 8)
The justice vs mercy argument
1. If God exists, then he is an all-just judge
2. If God exists, then he is an all-merciful judge
3. An all-just judge treat every offender with exactly the severity that he/she deserves
4. An all-merciful judge treats every offender with less severity that he/she deserves
5. It is impossible to treat an offender both with exactly the severity that he/she deserves and also with less severity than he/she deserves
6. Hence, it is impossible for an all-just judge to be an all-merciful judge (from 3-5)
7. Therefore, it is impossible for God to exist (from 1, 2, and 6)
The perfection argument
1. A perfect being is not subject to change
2. A perfect being knows everything
3. A perfect being that knows everything always knows what time it is
4. A being that always knows what time it is, is subject to change
5. A perfect being is subject to change
6. A perfect being is not a perfect being
7. Therefore, there is no perfect being
8. Hence, God being perfect, cannot exist
God and the best possible world
1. If God exists then this is the best of all possible worlds
2. If this is the best of all possible worlds, then worlds worse than this one are logically possible
3. A logically possible world is any world the existence of which is compatible with logical necessity
4. If "God exists" is necessarily true, then "Then world which exists is not the best of all possible worlds" is necessarily false. (That is, if the proposition "God exists" is necessarily true, then any proposition inconsistent with it is necessarily false. But since God's existence, in Leibniz's conception, entails that this is the best of all possible worlds, it also entails that "The world which exists is not the best of all possible worlds, it also entails that "The world which exists is not the best of all possible worlds" is false. Thus if "God exists" is necessarily true, " The world which exists is not the best of all possible worlds" is necessarily false.)
5. If "The world which exists is not the best of all possible worlds" is necessarily false, then no world which is not the best of all possible worlds is a logically possible world. (That is, if "God exists" is necessarily true and if it is His nature to create only the best of all possible worlds, then it is logically impossible that any lesser world could have come into existence-again, assuming that all things depend for their existence on God.)
6. Given that this world is the one God chose to bring into existence, if no world worse than this one is logically possible, then it is not the case that this is the best of all possible worlds
Conclusion: If this world was created by a necessarily existing Perfect Creator, then it both is and is not the case that this world is the best of all possible worlds. Therefore, it is not possible that world was created by a necessarily existing Perfect Creator.
To put the point another way, it is impossible for God to create any world less good than the best of all possible worlds, but since God is the only possible source of existence, worlds less good than the best of all possible worlds cannot possibly come into existence. Therefore, the world God created cannot possibly be better than other possible worlds.
Religious Forums disclaims any and all responsibility or liability for the accuracy, content, completeness, legality, reliability, or operability or availability of information or material in Religious Forums.