Aqualung said:
Depends what you mean
Depends what you mean
True.
True.
True. That's why it's good to have clearification on what all just and all merciful mean. He will judge each one of us justly. By that, he will take into account all the things we have seen, done, and been subjected to. But then he will sentence us mercifully.
Ok I see what you mean, although God is thought of as the all-just and all-merciful judge, i will accept your argument.
Aqualung said:
Untrue. A perfect being must change when surrounded by the imperfect.
Whom he created himself and need not have created. So
he is not perfect because he created, and therefore became "Notgod"(This is a suggestion for the naming of your deity, lol)
Aqualung said:
Not true. God does not know everything. He could know everything if he hadn't given us free will, but he did. Therefore, he does not know the future. He doesn't know the choices we will actually make, though he knows the choices we will have and the possible outcomes of each descision.
Ok so in creating he again voided his godliness and became "Notgod"
Aqualung said:
I don't understant that. I also didn't get "god and the best possible world."
Ok if you know exactly what time it is then you know that it's, lets say, 1.20 pm(the time now, here). Ok so you know it is 1.20, but suddenly it changes to 1.21 pm and now you know it is 1.21 and not 1.20. So you no know something different to what you did before, ie. your knowledge has changed, ie. you have changed. This is the same with God, if he is omniscient(which most people believe he is) then he always knows the time, so his knowledge is constantly changing and he is constantly changing. But God is also said to be immutable, so cannot change. So God, who has to be both to be a god, cannot exist, as a god.
God and the best possible worlds: Ok, if God exists, he is perfect, a perfect creator cannot create anything but the best, ok? So if all he can create is "the best" and he created our world, then our world is "the best", ok? If this is "the best", then it must be possible that there are worse worlds, as to be "the best" there must be other worlds to compare it too that are not as good as, ok? A logically possible world is any world the existence of which is compatible with logical necessity: for the existence of these lesser worlds to be possible, they need to be necessary and also be logically sound(ie. possible through the rules of logic)ok? So if "God exists" is necessarily true(ie. the existence of a god is necessary for existence), then "The world which exists is not the best of all possible worlds" is necessarily false, ie. that statement is false if God exists, and it is necessary for that statement to be false if it is necessary for God to exist. If "The world which exists is not the best of all possible worlds" is necessarily false, then no world which is not the best of all possible worlds is a logically possible world, ie. No world can exist if it is not the best world, assuming that all things depend for their existence on God, because God is perfect and can only create the best. Given that this world is the one God chose to bring into existence, if no world worse than this one is logically possible, then it is not the case that this is the best of all possible worlds, ie. this world exists so it must be the best, but if no lesser world exists then there is nothing to compare it too, so this world can only
be. Conclusion: If this world was created by a necessarily existing Perfect Creator, then it both is and is not the case that this world is the best of all possible worlds. Therefore, it is not possible that this world was created by a necessarily existing Perfect Creator.
To put the point another way, it is impossible for God to create any world less good than the best of all possible worlds, but since God is the only possible source of existence, worlds less good than the best of all possible worlds cannot possibly come into existence. Therefore, the world God created cannot possibly be better than other possible worlds. Understand? If not, I'm not going to explain anymore. That took me ages.
Aqualung said:
To an extent. There may be no one greater, but I think he probably has equals.
But in the Bible, God says that he is the only god.
The prophet Isaiah writes that there is only one God (Is. 44:8; Is. 46:9). The prophet Isaiah identifies this ONLY ONE God as the FATHER (Is. 63:16; Is. 64:8). The prophet Malachi identifies the FATHER as the one God who CREATED us all (Mal. 2:10).
Jesus identified the FATHER as the ONLY true God (John 17:3,1) and apostle Paul taught that for them (Christians), there is ONLY ONE God, the Father.
Aqualung said:
I can live with that.
[QUTOE=pandamonk]3. Therefore, God is a being than which no being could be more virtuous[/QUTE]That's a logical progression.
True.
True also.
No such being exists. God is not the way you are describing.
To be a god, God needs to be perfect, ie "
a being than which no greater being can be thought". So, if greatness includes greatness of virtue, which it does, then "God is a being than which no being could be more virtuous". So God has had to overcome pains and dangers. But
"A God that can suffer pain or is destructible is not one than which no greater being can be thought" "For you can think of a greater being, that is, one that is nonsuffering and indestructible". So God cannot be a god. And i agree no such being exists, and i disagree, God is how i describe him, and i have shown why, so it is up to you to show why not, enough to defeat my "why".Knockout