• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

God is simple, not complex

Gambit

Well-Known Member
Fact = indisputably the case.
Belief = accepting something as being the case without sufficient evidence/support to qualify as fact (disputable).

We never reach a full consensus that anything is in fact the case. So, as I see it, the difference between knowledge and belief is not actually a difference in definition but a difference in degree.
 

leibowde84

Veteran Member
We never reach a full consensus that anything is in fact the case. So, as I see it, the difference between knowledge and belief is not actually a difference in definition but a difference in degree.
I agree, to a certain extent. However, a "fact" is indisputably the case. All evidence points to a fact being true, and there is no alternative theory that accounts for all of the evidence. A belief can certainly be true, but it can also be plausibly disputed.
 

Reflex

Active Member
Still nonsense as Watt does nothing to link reason with God other than wild arguments from incredibility. All he does is claim without God there is no reason without justification. There is no logic in it since his premises are not sound. He has not demonstrated God, he has not demonstrated God is required for reason. I reject his premises and argument as being unsound. Once an argument is unsound there is no full logic in it, only part of a method of argument formation.
Your post is off-topic, not a proper rejoinder, and I think you mean incredulousness. There is no "therefore, a god did it" in his argument. He's giving you a choice and presenting the logical consequences of that choice. Period.





 
Last edited:

ThePainefulTruth

Romantic-Cynic
We use truth entirely objectively, but that's only because subjectively the verb "use" doesn't apply. In itself, truth is neither subjective nor objective--subjective and objective are views and attitudes that we take towards things. When we talk about objective, we are adopting the view of truth. Everything can be viewed objectively or subjectively--the "thing in itself" is neither.

The truth of the subjective is the truth about (for instance) what things mean to us uniquely, how we relate to them or how they relate to other things. Everything objective is, by definition, true and can be thrust into a proposition. If it's truth that, "I find that painting beautiful," that's objective. The subjective is the experience of meaningfulness and relating to a thing.


Without judgement, there is no life to talk about. But there is the experience of life.
 

ThePainefulTruth

Romantic-Cynic
We use truth entirely objectively

Does that mean art isn't Truth? And what about justice and love where they combine the two?

In itself, truth is neither subjective nor objective

It can be one, the other, or a combination. It depends on the aspect of Truth you're talking about, not the perspective--at least not about objective Truth.

The truth of the subjective is the truth about (for instance) what things mean to us uniquely, how we relate to them or how they relate to other things. Everything objective is, by definition, true and can be thrust into a proposition. If it's truth that, "I find that painting beautiful," that's objective.

No, that only applies to you and those who agree with you that it's beautiful. That's the definition of subjective.

Without judgement, there is no life to talk about. But there is the experience of life.

But here again, you're talking about judgement of whether something is universally true or is determined by individual opinion.
 

Willamena

Just me
Premium Member
Does that mean art isn't Truth? And what about justice and love where they combine the two?
Of course not. We don't USE art--if anything, it uses us. Justice rules us. Love defines us. It seems you are referring to something specific.

It can be one, the other, or a combination. It depends on the aspect of Truth you're talking about, not the perspective--at least not about objective Truth.
As long as either can be true, neither is truth itself. Truth informs what is true.

No, that only applies to you and those who agree with you that it's beautiful. That's the definition of subjective.
No, it applies to just me that it is utterly true that I find this painting beautiful. I am not exempt from the objective case.

But here again, you're talking about judgement of whether something is universally true or is determined by individual opinion.
The objective case is adopting the attitude of truth.
 

Gambit

Well-Known Member
No. That sentence makes no sense. That "I am aware" is awareness.

There is a difference between self-awareness and just awareness. At any rate, you argued previously that there is no knowledge. So, I was basically asking you whether or not self-awareness qualifies as knowledge.
 

Shad

Veteran Member
Your post is off-topic, not a proper rejoinder, and I think you mean incredulousness. There is no "therefore, a god did it" in his argument. He's giving you a choice and presenting the logical consequences of that choice. Period.

I did mean incredulity, auto-complete is horrible. I admit I can be very lazy when it comes to fixing errors as it takes a lot of time to go through each post to fix auto-completes mistakes. I already had to edit a earlier post today 3 times to fix the mistakes. A therefore is not required as he stated a conclusion already. That there is no reason without God. You are confusing formal logic arguments within a specific form which strict premises with a dialogue based argument. However this does not change the fact that he made a conclusion about reason to argue for God. He presents a false choice based on nothing but his presupposition based conclusions. To have a choice between options still entails a conclusion otherwise there would be nothing to pick from.

You posts a quote of Watts, I am responding to that quote so if it off-topic you were the one to do so by posting it. Attacking the quote is also attacking your reasoning as you would not post a quote you did not agree with or thought it had some merit to it. I am showing it has no merit since it is based on assumptions and fallacious reasoning.
 

Unveiled Artist

Veteran Member
Wouldnt we be god if we understood him one hundred percent given how simple he is?

If god is simple, how do you define him?

It should be done in layman terms not metaphors and metaphysics since those two things help explain an unexplainable/complex god. If god isnt complex, we should be able to use regular language to define who or what he is.
 

Reflex

Active Member
Wouldnt we be god if we understood him one hundred percent given how simple he is?

If god is simple, how do you define him?

It should be done in layman terms not metaphors and metaphysics since those two things help explain an unexplainable/complex god. If god isnt complex, we should be able to use regular language to define who or what he is.
One
 
Top