Koldo
Outstanding Member
As I see it, the term "one" here is not meant in a quantitative sense, but in a qualitative sense to mean "wholeness."
Which still entails boundaries and contingency.
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As I see it, the term "one" here is not meant in a quantitative sense, but in a qualitative sense to mean "wholeness."
Which still entails boundaries and contingency.
Why is it contingent?
Because there is a multitude of things that are contingent. 'Wholeness' includes them all.
Just because finite beings participate in infinite being does not imply that infinite being is dependent on finite beings for its existence.
I - and you - can infer that we're aware from our memory of being aware a moment ago and from a lifetime of experience that is consistent with my memory of awareness being correct and not consistent with this memory being incorrect. This is subject to a degree of uncertainty due to the limitations on induction and the problem of hard solipsism, but it's the best we can do and seems to work fine (so far).I see. So, you do not know that you are aware that you are aware. In fact, you believe it is impossible to be aware that you are aware.
To exist 'as is', it does.
But more importantly, boundaries delineate what it is and what it is not.
Why?
Infinite being is unlimited and therefore without boundaries. Wholeness is one and without opposite.
Why?
Infinite being is unlimited and therefore without boundaries. Wholeness is one and without opposite.
Awareness is a relation of mind to things. It's an effect of things. If there were no things to be aware of, there could be no awareness.I see. So, you do not know that you are aware that you are aware. In fact, you believe it is impossible to be aware that you are aware.
Exactly. Plotinus was very clear about that. The One is above numeration, but a term used because it was closest to what was meant. On the other hand, Wholeness is meaningless without "otherness."As I see it, the term "one" here is not meant in a quantitative sense, but in a qualitative sense to mean "wholeness."
The One is above numeration
Suggesting that one is aware of awareness says no more than that one has held the thought, "I am aware."
There is nothing more to it--else it's like taste buds tasting themselves or the hearing listening to itself. If they could do that, they would be the sensed instead of the instrument of sensation. A ruler doesn't measure itself, it measures other things. Awareness is all about the things--by itself, it's transparent in every regard. One might call it illusion.
Because our state of affairs is composed of multiple things that would not exist in another possible world.
To exist 'as is' is to include the existence of the current state of affairs.
Once you say what something is, it becomes apparent what it is not. That's the boundary.
I - and you - can infer that we're aware from our memory of being aware a moment ago and from a lifetime of experience that is consistent with my memory of awareness being correct and not consistent with this memory being incorrect. This is subject to a degree of uncertainty due to the limitations on induction and the problem of hard solipsism, but it's the best we can do and seems to work fine (so far).
A thought that occupies the place of a subject.What is the "I" in this context?
Right.So, you don't believe awareness has the capacity to reflect upon itself?
No...the "I" is the thinker of the thought. Thought is the content of awareness.A thought that occupies the place of a subject.
Right.
We differ. "I" came about because language, specifically the mechanism of a subject-object divide, forged our ways of thinking about ourselves. It teaches us, from the earliest exposure and then reinforced with each use of the subject in language, that a thought requires a thinker.No...the "I" is the thinker of the thought. Thought is the content of awareness.
Kind of thinking about holding off on continued debate for a while. Gonna relax for Christmas. Happy Holidays everyone!