In Thomas, Jesus doesn't do this.Jesus was talking to him on his level.
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In Thomas, Jesus doesn't do this.Jesus was talking to him on his level.
It's not so sexist if you acknowledge the symbolism. The one not worthy of life is the one who has not "discovered a carcass."Why are we looking at one of the most sexist texts in antiquity?
"Simon Peter said to him, Let Mary leave us, for women are not worthy of life. Jesus said, I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the kingdom of heaven."
In Thomas, Jesus doesn't do this.
Thomas is filled with symbolism, as are multiple so-called "gnostic" texts. But there use words and/or constructions to alert the reader to these. Here, we have no such indications. We have no typical symbolism (typical even within Thomas). What we do have is a latent sexism within virtually all texts from this period, but especially within certain "gnostic" texts which displayed a hatred for the body and bodily functions and which especially blamed females. Thomas seems to be just an early version of the rampant sexist ideology that consumed many a gnostic focus.It's not so sexist if you acknowledge the symbolism. The one not worthy of life is the one who has not "discovered a carcass."
There always is. And there never is.so really there is no argument.
There always is. And there never is.
I'm starting this thread upon request:
Feel free to bring other verses from the Gospel of Thomas in.
Peter says Mary isn't worthy of even being alive. Jesus doesn't correct him. He states instead that he will make her male to correct the problem. Why doesn't he correct Peter rather than stating that he will correct Mary to fix Peter's problem?
I'm afraid I'm going to have very much disagree with you here. What others have pointed out about the this saying is true. Mary holds a high position in this so-called Gnostic text. Which, by the way Thomas is not Gnositic in teaching at all. It's in the Wisdom school camp. If you try to equate it with actual Gnostic teaching, it doesn't jibe. Thomas is not Gnostic to begin with. So to interpret this verse as sexist because the Gnostics were, doesn't work.Thomas is filled with symbolism, as are multiple so-called "gnostic" texts. But there use words and/or constructions to alert the reader to these. Here, we have no such indications. We have no typical symbolism (typical even within Thomas). What we do have is a latent sexism within virtually all texts from this period, but especially within certain "gnostic" texts which displayed a hatred for the body and bodily functions and which especially blamed females. Thomas seems to be just an early version of the rampant sexist ideology that consumed many a gnostic focus.
But aside from an academic argument, which I really have no desire to get embroiled within, I believe what the OP passage refers to is exactly what was offered by someone on the first page, which no one responded to for some reason. It's Jivanmukta , "firmly assimilated knowledge of the Self- and is liberated while living in a human body, free from rebirth." It's mystical awakening in the flesh.
Jivanmukti... enlightenment and liberation while in the body.
Or it might be that the impoverishment referred to is the lack of mindfulness.
Discourse on spiritual development from mindfulness of the flesh:
Kayagata-sati Sutta: Mindfulness Immersed in the Body
Yes, and your post too said the same thing. I saw that, but failed to mention you said this too. You know, actually this reminds me of a thread I started awhile back I think relates to this: http://www.religiousforums.com/forum/comparative-religion/154505-spiritual-journey.htmlThese two posts:
Counter-intuitive method, like so many things are.
Here's the OP of the thread you are referring to:Yes, and your post too said the same thing. I saw that, but failed to mention you said this too. You know, actually this reminds me of a thread I started awhile back I think relates to this: http://www.religiousforums.com/forum/comparative-religion/154505-spiritual-journey.html
Are we humans on a spiritual journey, or are we Spirit on a human journey? We are used to thinking of ourselves as humans in pursuit of knowing, exploring, or attaining a spiritual state or condition of being in our human experience. We pray, meditate, go on retreat, read inspiring literature, sacred texts, etc., in pursuit of opening ourselves to the spiritual. But what mystics have always come to realize is that we are fully already spiritual as our basic nature. When we open to this state, we realize it as the condition of our very being. It is nothing you attain, win as a prize, achieve, accomplish, or whatever. It can be described as opening a window, and realizing there never was never any window there at all to open.
So if our true condition is Spirit, or Consciousness if you prefer, then isn't the experience of being human really a journey of spirit, exploring the condition of being human? As we seek to unite with spirit, that internal effort we make, is the experience of our humanness in a sort of exercise ironically searching for who we have been all along. It's almost a sort of game, spirit exploring itself as a human in search of its own nose, looking and looking, pleading, denying, sacrificing, only to have the big "ah hah!" moment of surprise for spirit to see itself looking in the mirror and say, "Gotcha!" And we walking away with a smile on our faces at the pleasure of the exercise to come to know ourselves truly.
But what I see as important to this is that of living life in freedom. What is typical in the human seeking for spirit, is to shelve our humanity, to assume it is something to be overcome. But isn't the exploration of our humanness, exactly the journey of spirit? I see both. I see us as humans seeking to come home to knowing ourselves as spirit, and I see spirit at play within us, seeking to know who we are as unique individuals, free, and exploring the nature of who we are as human, to know life through us! It offers two perspectives to the spiritual journey; as humans seeking the spiritual, and as spirit seeking the human experience of life. To shift perspective like this, its seems can enrich our journey, as human, as it offers freedom and fulfillment in the pursuit of knowing the spiritual in our humanness.
Gnostic is an umbrella term used to describe even completely contradicting schools of thought. Hence Rethinking Gnosticism: An Argument for Dismantling a Dubious Category. Thomas is generally called gnostic.Which, by the way Thomas is not Gnositic in teaching at all.
Thomas is not Gnostic to begin with.
Why are we looking at one of the most sexist texts in antiquity?
"Simon Peter said to him, Let Mary leave us, for women are not worthy of life. Jesus said, I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the kingdom of heaven."