When one’s ideas is push into ones throat it’s an ideology, right?
Firstly, I never argued that eugenics was not an ideology. Secondly, trying to force someone to accept something as fact is not necessarily an ideology. Trying to prove to someone that the Earth is round would not be an ideology because it is something that can be confirmed as fact. Ideologies are opinions.
It was the author’s theory, wasn’t it?
Do you really think evolutionists accept the theory of evolution because "Darwin said so"? That's not how it works at all. We accept it because the evidence has borne it out. A person can be right about one thing and wrong about another. Heck, we know that Darwin's views about evolution were incomplete or sometimes even wrong.
No one is denying microevolution. It happens every day. Microevolution is not a theory. Eugenics is a theory base on macroevolution. Macroevolution is a theoretical extrapolation of microevolution.
What makes you think eugenics is uniquely related to macroevolution and not microevolution? You yourself said that eugenics is a form of artificial selection, which is just natural selection as controlled by humans. Eugenics does not even require the existence of macroevolution. Remember, eugenics proposes to improve the quality of the human species, not turn the human species into something brand new. That would make eugenics a form of microevolution and not macroevolution. Even if it
was true that evolutionists were invariably eugenicists, it would have absolutely no impact at all on whether evolution is a real phenomenon and you know it. This is called the "argument from consequences fallacy".
Can you tell the difference between the two?
Microevolution is change on the species level whereas macroevolution is change beyond the species level (genus, family, order, etc.). The difference between the two is defined in my college textbook.
One’s life always defends on nature, right? If one fits in an environment then one will survive, if not, then one would or should die, right?
There is a very, very big difference between saying one would die and one should die. "Would" implies that it is something that happens automatically as a result of natural events, whereas as "should" implies that it is something that is desired or willed.
Let’s say for example; through natural selection, it takes 3 generations for a man to adapt into an environment where we all consider as a healthy, prosperous and progressive environment. On the other hand; through artificial selection, it takes only 1 generation to achieve a healthy, prosperous and progressive environment.
One is through natural selection, but it takes a lot of years to develop, and the other one is through artificial selection and it does not require many years to develop.
In natural selection, nature chooses its favorable variants, but it takes a lot of years to develop, while in artificial selection it’s the man who chooses the variants he wanted to form and a lot quicker than nature.
I know the difference between artificial and natural selection. Accepting that natural selection is a real phenomenon does not mean that one must advocate artificial selection of humans. It's wrong to forcibly sterilize or kill someone to keep their genes from making it to the next generation. I do not advocate eugenics.
“At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace, the savage races throughout the world. At the same time the anthropomorphous apes, as Hermann Schaaffhausen|Professor Schaaffhausen has remarked, will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla.” - Charles Darwin (1871)The Descent of Man.
Darwin's speculation about the future of humanity is his own opinion and does not have to be accepted by any other evolutionist if they do not want to accept it. We do not see Charles Darwin as some divine figure with infallible words. If you think evolutionists look at him that way, then you are seriously mistaken. We recognize he was human with flaws just like the rest of us.
I'm still waiting for you to respond to my comment about nuclear fission: does accepting nuclear fission as a real phenomenon mean that one must also advocate dropping nuclear bombs on people? It's the same thing as claiming that accepting evolution as a real phenomenon means that you must advocate eugenics. So then, do you accept nuclear fission as real?
You are a social darwinist, that's what you got yourself into with evolution theory.
Yep, still trying to cover up/distract from your argument from consequences fallacy.
Are you guys still taking Mohammad Nur Syamsu seriously? Anyone who says atheists or evolutionists don't have emotions is clearly trolling.