What were their views?I have talked in person to Muslim women and men about such issues.
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What were their views?I have talked in person to Muslim women and men about such issues.
I have talked in person to Muslim women and men about such issues.
Excuse me sir, I'm await my lesson in facts.Who said they were not able to pray? Talk to your imaginary friends again.
That's all.Yes. Therefore?
As you apparently have for some time ...Excuse me sir, I'm await my lesson in facts.
I can say that nothing put forth in argument supporting this gender discrimination helped in any way. Actually appears to be doing more harm than good.
Yeah, it's gotten inflammatory in here.
No one wants a snack break?
As much as I love making conversation with you (I really do, no sarcasm) I would like to know these facts or are you trolling?As you apparently have for some time ...
What kind of nitrates do you have packaged as hotdogs?
It'd be great to have a refreshment break now.
Please help yourself to the assortment of halal and kosher appetizers! For the Americans we have a corn syrup, nitrate, and trans fat trifecta - cheeseburgers - over in the corner.
Do you ever get tired of being abusive?
The implication, though, in your posts, throughout, is that public = secular, and that's simply incorrect. If that were the case, we would all be non-religious. It's the case in Canada that we have secular public office, but we still have the ability to fund public religious programs. Secular bias can be discriminatory.This is a public school paid for by taxpayer funds. If anyone's shoving anything down anyone's throats, it's those who would turn a civic institution into a prayer hall for a single religion.
It's good to see that you know what's best for folks other han Muslim girls as well. :yes:I wouldn't worry about it. He's a real emotional fellow, although it's probably not good for the heart at his age.
It's good to see that you know what's best for folks other han Muslim girls as well. :yes:
Of the ones I spoke to, two became atheists but have been forced to maintain appearances or else bad things will happen, and two still believe in Islam but are non-practicing. I feel that someday we might call such people "reform Muslim". We have not talked about women being segregated during prayer. We have talked about many issues related to Islam and gender. They have repeatedly criticized traditional Islam for every gender restriction we have discussed, including marrying outside the faith, dating, sex outside marriage, the treatment of women, etc. My one friend said he cannot believe how strongly the female Muslim students at the Muslim Student Association meetings support the traditional Islamic customs .... "According to the [Qur'an or hadith, I forget which], your husband can hit you!" he said. He also said, of the religious leaders of Iran, "who the *&%$ are you to tell me what is moral and immoral"? Direct quotes. He and his Buddhist girlfriend are considering getting married someday, but this could cause enormous problems if he ever wants to see his family in Iran again, since she is not of the "People of the Book".What were their views?
Oh i hear you and understand what you are saying, but being a woman and totally inferior to the understandings of men, it won't matter.This will be my third time stating this and I don't hold out for more of a response than the other two times (none) but will state it again none-the-less.
The reason that certain groups and followings of Muslims separate their prayer space and have the women pray either behind the men or with a division between them or even in a different room has to do with the men. Not the women. It is a matter of modesty. A huge deal in Islam. Muslims, while bowed in prayer, have another's hind quarters in front of them. Men are considered to be easily distracted by having a woman's rear end in his direct line of vision while he's attempting to pray. Not to mention that it can feel awkward for the woman if she realizes she might be being oogled during prayer services. For this reason the women pray out of the line of sight of the men.
Another thing...certain prayer times, such as Friday prayers, are considered mandatory for men and optional for women. Technically, the women don't even have to be there. It's not like they are being told...'you must pray and you must pray back there because you're not as good as the men'. They are there because they want to be and they are separated out of reasons having to do with modesty and the weakness of men.
I didn't mean to ignore you, this is a great point and was a great point the first time you said it!This will be my third time stating this and I don't hold out for more of a response than the other two times (none) but will state it again none-the-less.
The reason that certain groups and followings of Muslims separate their prayer space and have the women pray either behind the men or with a division between them or even in a different room has to do with the men. Not the women. It is a matter of modesty. A huge deal in Islam. Muslims, while bowed in prayer, have another's hind quarters in front of them. Men are considered to be easily distracted by having a woman's rear end in his direct line of vision while he's attempting to pray. Not to mention that it can feel awkward for the woman if she realizes she might be being oogled during prayer services. For this reason the women pray out of the line of sight of the men.
Another thing...certain prayer times, such as Friday prayers, are considered mandatory for men and optional for women. Technically, the women don't even have to be there. It's not like they are being told...'you must pray and you must pray back there because you're not as good as the men'. They are there because they want to be and they are separated out of reasons having to do with modesty and the weakness of men.
My experience has been primarily with members of the MWA in Chicago and the MSA at U of I and Northwestern -- plus perhaps eight individuals not strongly alligned with any organization. None (to the best of my knowledge) would tolerate spousal abuse. Many would like to see at least some of the traditions reformed. Perhaps 75% wear the veil. None view it as a form of oppression. None view themselves as being hated for being women. All are college graduates and/or professionals.Of the ones I spoke to, two became atheists but have been forced to maintain appearances or else bad things will happen, and two still believe in Islam but are non-practicing. I feel that someday we might call such people "reform Muslim". We have not talked about women being segregated during prayer. We have talked about many issues related to Islam and gender. They have repeatedly criticized traditional Islam for every gender restriction we have discussed, including marrying outside the faith, dating, sex outside marriage, the treatment of women, etc. My one friend said he cannot believe how strongly the female Muslim students at the Muslim Student Association meetings support the traditional Islamic customs .... "According to the [Qur'an or hadith, I forget which], your husband can hit you!" he said. He also said, of the religious leaders of Iran, "who the *&%$ are you" to tell me what is moral and immoral? Direct quotes. He and his Buddhist girlfriend are considering getting married someday, but this could cause enormous problems if he ever wants to see his family in Iran again, since she is not of the "People of the Book".