"One important aspect of the study of the gospels is the genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings.[75] " Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. If, for example, Rudolf Bultmann was correct, and the gospel authors had no interest in history or in a historical Jesus,[46] then the gospels must be read and interpreted in this light. However, some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[76][77][78][79][80] Although not without critics,[81] the position that the gospels are a type of ancient biography is the consensus among scholars today"Which no credible historian considers historically valid.
Gospel - Wikipedia, the free encyclopedia
Out of curiosity, can you name any historians other than Carrier and Price who agrees with what virtually every credible historian believes (that you are wrong here)? You can look to credible historians worlds away from biblical studies, such as Hutton, Atkenson, or most importantly Grant, let alone classical historians and other experts who all agree that you are uninformed and completely wrong.
Everything is a waste of time from some perspective. However, it so happens that in the entirety of the study of persons from antiquity we have more evidence to do this than virtually anybody else.Trying to find similarities between historical Jesus (if there even is one) and Biblical Jesus is a waste of time.