You know what, I think you and I are saying the same thing with different words here. A bishop is like a grandfather in Orthodox circles, and a priest is like a father.
Shiranui, we have discussed the religious offices of bishops and priests before. I appreciate what you say, but knowing how these positions were corrupted makes me uncomfortable.
My research has revealed that after Christs death his disciples organized themselves into congregations, many of which met in private homes. (Philemon 2) For decades these congregations were cared for by spiritually older men. (Acts 20:17, 28; Hebrews 13:17) After the death of the apostles, there was a falling away from true Christianity, foretold in Acts 20:29, 30. In time, a number of elders elevated themselves above the others and became viewed as bishops having oversight of a number of congregationssomething Jesus had warned against. (Matthew 23:9-12)
The word church, which originally applied to Christians themselves, was then also applied to their place of worshipthe building itself. It wasnt long before some bishops sought to have churches that befitted their rank. A new term was thus coined to describe the bishops churchthe cathedral.
This term comes from the Greek word kathedra, meaning seat. The cathedral was thus the bishops throne, the symbol of his temporal power. From his cathedral the bishop presided over a jurisdiction, the bishopric.
In 325 C.E., the Council of Nicaea formally recognized the establishment of bishops in cities. Supported now by the Roman State, the bishops frequently procured extensive gifts of land from the authorities. They also took over many pagan places of worship. When the Roman Empire foundered, the ecclesiastical structures survived and grew to be dominant in the Middle Ages.
I cannot see a single reference to any of Christ's disciples as "priests" in the first century church. They were promised a priesthood in heaven, but not until Christ came again to take them home. (Rev 20:6) Christ himself did not become High Priest until he returned to heaven.
This is what I have a problem with. It's not the individuals in the church system, because I am sure that there are many fine men and women in your church....but it is the church system itself. Do you see that a huge departure took place after the first century and that it isn't what Christ started? I honestly don't think he would approve of the power hungry juggernaut that the church became. The hierarchy of the church system became power hungry, which is in direct opposition to what Christ promoted. There were to be no "bosses", just brothers in equal standing, taking care of God's flock together as a body.
Would you agree that priests and bishops have a position of authority according to St. Paul--that is, the ability to make judgements for the flock, reprimand those who go astray, provide for the spiritual health of his flock, educate and teach them,
I see the elders in that role. Elders are the older men in the congregation...not clergy; spiritually mature men who were appointed to lead the sheep.
and lead the liturgical and spiritual life of the community, and ensure that all members of the congregation are harmonious in mind, faith and spirit?
I see the church borrowing heavily from the Jewish religion when Christian worship was actually a departure from it.
In original Christianity there was no earthly priesthood, no temple, no liturgy, no ritual. There was a simple approach to worship and preaching and teaching, but no repetitive prayers or meaningless ritual or performance.
I think this is another case of us talking past each other. Yes, the Christian lives by a law of love, but this law of love has many instructions and commands attached to it--don't lust, forgive others, reject sin, be watchful, be humble, don't exalt yourself, etc.
Correct. But not one of those instructions fails to involve love for God and neighbor. The law of love governs everything, that's why Jesus said all of the law and the prophets hangs on those two commands.
You're discounting and downplaying what happened in the Biblical account. St. John didn't just kick. He leapt for joy within Elizabeth's womb when Mary came with Jesus, such that Elizabeth was compelled to declare Mary's and Jesus' blessedness.
You are using the account of one miraculously produced child kicking in his mother's womb to justify infant baptism. You seem to be losing sight of that. The apostle Paul stated that children are sanctified according to the spiritual standing of their parent(s). That precludes then from baptism until they are old enough to choose it for themselves. Baptism is a voluntary offering of oneself to become a footstep follower of Christ. No one can make that commitment for us. Its a very personal and serious decision.
St. John didn't just kick. He recognized Mary's and Jesus' presence, and leapt for joy. St. John is human just like the rest of us. If he could recognize the presence of God and rejoice in it even within the womb, so can infants.
Well, that is the way his mother interpreted things. I personally think you are making a little too much of it. Can a newborn leap for joy? Really? If a newborn can't experience joy, how does a pre-natal infant do so? He was not a supernatural being, he was a just a human like all others. His birth was orchestrated by God, but he was not like Christ, coming from heaven.
Christianity is not about just learning and knowledge. It's about being transformed and reborn in Christ, putting off the old man of sin and putting on the new man of Christ. And baptism is the beginning of that transformation. To withhold baptism from infants is to say that they should not participate in the grace of the Christian life and receive the medicine that can cure the disease of sin within them.
Because they are covered or sanctified by the spiritual standing of their parent(s) they miss out on nothing. They are in a saved state as long as their parents are following Christ's commands. Their "transformation" is dependent upon their own chosen path, not one chosen for them by someone else. How many 'baptized' infants go on to become good Christians just because their parents made a choice that they were not involved in?
It's often the case that adults do things wrong, while children are able to do them right without ever being taught. For example, hatred isn't something natural to children; it's something taught to them by society. Lying also doesn't come naturally, but is learned. Making fun of people is learned, not inherent. Heck, even in the martial arts world, toddlers are better at breaking their falls and getting into proper stances than adults, because they know how to do it innately, and only later are they taught wrong ways of doing things by society, actively or passively. Jesus didn't say that we have to be like adults to enter into the kingdom of Heaven. He said we have to be like little children.
I agree, children are often taught those undesirable traits from adults who should know better.
But when Jesus said we had to 'become as young children', he was drawing on the meek and humble attitude of little ones. They have no pre-conceived attitudes to get in the way. They are like little sponges, soaking up what is being taught to them.
I think part of the problem is, we come from entirely different worldviews, so we practically speak different languages from each other--the concepts, mindsets, worldviews and vocabulary are different, and our big problem is being able to understand each other in the first place.
I think you are right. But regardless of the church system that I grew up in, my love of God and love for the truth would have led me out of it. It is following the traditions of men instead of the word of God that Jesus criticised the Pharisees for. This is what I believe is the real difference between our respective interpretations of Christianity. You are tied up with the church system and I have abandoned it.
But the thing is, God does always forgive us whenever we confess our sins. But we also need to repent of them. This, I think, is a problem with the inherent legalism of Western Christianity; sin is a crime committed, not a disease that is suffered from. And so if we just go through the motions, then according to legalism, we're saved. This is not Christianity.
I agree to a point. I believe that there are two kinds of sin. One is the imperfection we inherited from Adam. This is the sin that is in our flesh that leads to bad choices, sickness, old age and death. (Rom 5:12; 7:14-25) This is the sin Christ came to eradicate. Then there is the deliberate and wilfull breaking of God's law. Jesus does not save us from this kind of sin. We choose it and its consequences.
Repentance isn't necessarily needed for forgiveness. Acknowledging our sin and the damage it's caused is enough. Repentance is needed for salvation, and remaining in that forgiveness.
No repentance means no forgiveness. We can gain God's forgiveness by being forgiving.
There is forgiveness, but these people have rejected that forgiveness, and so it is no longer available to them, because they have continually refused to take the opportunity to accept the forgiveness and actually change.
Yes, I would agree with you on that. Failure to get a grip on one's actions and attitudes means that the old personality is retained where as we are told to strip off that old personality and put on the new one that conforms to God's standards.