To this I asked this...
I don't know of anything in the NT that includes these other major religions in the progression.
And I didn't see your response to this either. It is important since the Lamb is the main character in the Book of Revelation.
The seven days of creation according to Abdul-Baha are referring to Divine Days. That’s is, the Day in which a Manifestation of God appears. So that includes the major religions over the past 7,000 odd years.
There are as yet untranslated Tablets that discuss a lot more than we have available now. Many passages in Revelation were explained by Baha’u’llah, Abdul-Baha and Shoghi Effendi over various Tablets and letters.
I am aware of at least two passages in Revelation where Baha’u’llah refers to Himself as having been mentioned. One of them I think is the passage regarding the Lamb which you mentioned but the Glory of God is the central Figure along with the Lamb. In that passage Two Manifestations of God are mentioned. The Glory of God and the Lamb. Revelation is referring about ‘things to come’ not Christs first coming. In His first coming Christ came with John the Baptist as herald but who was not a Manifestation of God.in the Second Coming both the Lamb and Glory of God are mentioned.
Here’s the links and passage. But you can research these things for yourself also.
The Greek doxa in the NewTestament and theophanic-messianic splendour in Christian Literatures. | Hurqalya Publications: Center for Shaykhī and Bābī-Bahā’ī Studies
Jesus Foretold the “Glory of God” – Baha’u’llah
Baha’u’llah quoted it directly in one of his tablets, as seen in the following provisional translation from a Tablet to Ḥájí Ilyáhú Cohen (the first among the Jews of Kashan, Iran, to embrace the Baha’i Faith), in which Baha’u’llah proclaims:
This day the City of God hath appeared and can be witnessed in perfect adornment. This is the City in which the God of all peoples hath appeared. Ponder these words of John, who announced the great and sacred City and said: “And I saw no temple in it; for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it; for the glory of God did lighten it, and the Lamb is the light of it.” – Baha’u’llah, citing Revelation 21:22–23,
(provisional translation by Nahzy Abadi Buck and Christopher Buck, quoted in “The Eschatology of Globalization: Baha’u’llah’s Multiple-Messiahship Revisited,” Studies in Modern Religions, Religious Movements and the Babi-Baha’i Faiths, p. 150.)
This makes Revelation 21:23 part and parcel of Baha’i scripture. It’s also clear that Baha’u’llah wanted to draw attention to this key verse as a “proof-text” (as scholars say) of Baha’u’llah’s own mission. Why? Because Jesus – whether specifically or symbolically or even coincidentally – foretells the advent of Baha’u’llah by name. The Baha’i scholar Stephen Lambden explains:
The Arabic word bahā’ is, however, found at certain points in Arabic versions of the New Testament and in other Arabic writings. A good example occurs in Revelation 21:23 where John of Patmos predicts, “And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine upon it, for the glory of God (= Bahā’-Allāh) is its light, and its lamp is the Lamb.”
In one of his Tablets to a Jewish Baha’i, Bahā’-Allāh [Baha’u’llah] cites this verse in Arabic exactly as it was printed in the London 1858 (1671) edition of the William Watts Arabic Bible for the Eastern Churches. – Stephen Lambden,
“The Greek doxa in the New Testament and theophanic-messianic splendour in Christian Literatures”