And you have been unable to demonstrate why your opinion is any better than my belief.
I wrote, "you have been unable to demonstrate why that belief makes sense." You had written that the proscription about homosexuality made sense to you. Tolerance of homosexuality makes sense, since it is a harmless practice important to people with homosexual proclivities and promotes their well-being, whereas pressure for religions to modify that behavior through social disapproval is harmful to such people. Accepting such behavior makes sense. The opposite is irrational and destructive, but made sense to you anyway.
Bahá'í teachings on sexual morality centre on marriage and the family as the bedrock of the whole structure of human society and are designed to protect and strengthen that divine institution. Thus Bahá'í law restricts permissible sexual intercourse to that between a man and the woman to whom he is married.
It sounds like the rules are to pressure everybody to comply with Baha'i values. Neither marriage nor children are necessary in every in every family.
I was not talking about spirituality and spiritual experiences, I was talking about our spiritual nature. Trailblazer said: It may not be against our animal nature but it is against our spiritual nature, Imo.
If you are not talking about spiritual experience, then it seems to me that you are talking about nothing. "Spiritual nature" refers to nothing specific. It's like soul. It imagines that there is an aspect of human psychology that isn't naturalistic and somehow transcends biology and psychology. That's a religious belief- one I don't hold.
Sex is part of our animal nature. The sex act is for pleasure or procreation. It has nothing to do with spirituality. Let's cut to the chase. Nobody needs sex to be spiritual, they just want sex for pleasure, unless they are trying to conceive.
Your concept of the spiritual experience is different from mind. Spiritual experiences are always pleasurable. No argument was made that anybody needs sex to be spiritual, but you seem to be implying that sex cannot be a spiritual experience because it is pleasurable and is base because animals do it. Sex can be an ecstatic experience.
I believe it is immoral because God says so, and I believe that God is the ultimate authority as to what is moral or immoral. I believe any sex out of wedlock is immoral.
I had written "Didn't you say that your god calling homosexuality immoral made sense to you? If so, you would be able to say how." That doesn't explain to me why this idea makes sense. That's why you accept it. If the idea made sense, humanists would be in agreement.
Why do you think it is moral? Just because you think it is acceptable, in your personal opinion. There is no other reason to consider it moral.
I need a reason to call something immoral, but not to consider it morally acceptable. Homosexuality is moral because it's not immoral. It's analogous to being asked why I consider something possible. I don't need a reason to call anything possible beyond that it hasn't been shown to be impossible.
No, I did not agree that my beliefs were accepted blindly. I did not accept my beliefs blindly because I embraced them with my eyes wide open.
That's not what blindly refers to here. It means accepted by faith.
I do not see those things as improving on God's design.
Prosthetic joints and eyeglasses don't improve on God's design? I think they do.
I never said that homosexual behavior is a sign of inferiority.
You didn't use that word, no, but it is evident in the words that you did use that like the messengers, you consider homosexuality some kind of aberration to be suppressed. If you believe that every homosexual ought to be heterosexual instead, then you consider the former less desirable. The Baha'i seem to be unable to see that as homophobic or destructive.
We do not treat them any differently. The only difference is that they are subject to the Baha'i Laws if they are Baha'is.
How is that not treating them differently?
Baha'is believe that heterosexuals should also suppress their sex instincts unless they are married and we believe that is highly beneficial.
That's not a proscription against heterosexuality. That a proscription against fornication. I also consider the latter irrational. There is no reason to confine sex to marriage. Marriage isn't right for everybody, and such people have no good reason to give it up because some religion teaches otherwise. Just about everybody I know from high school has enjoyed extramarital sex, and none were harmed by it. Some of my friends have never married.
I hope things are going a little better for you. I know that these discussions are valuable to you for the social interaction and mental stimulation.