ask them the right questions.. who gave the first funding.. who is currently funding them.. and why .. whoever is funding them isn't questioning why the fancy temples..how is it that the popular religions have modest temples and they get special fancy shmancy. im not jealous of it ...i m curious about the PEOPLE who run this thing and who FUNDED the first temple.. who funds the rest, and the whats the sales pitch behind it.
Only a Baha'i can donate to the Baha'i Funds, no external Funds support any of the Work the Baha'i's do in all the Communities of the World. Thus it was Baha'i's that raised the funds for the First, then all other Temples.
There is no forcing a person to donate, there is no soliciting for funds, only much needed encouragement to give to the Lifeblood of any cause. There is no limit either way to what a person may chooses to donate, the most important aspect being the level of detachment offered. Thus a poor person donating a piece of bread which is a great sacrifice of their daily meal, holds greater value than One that may donate a million dollars that is done with little sacrifice.
As for the Temple in India, this is about the Land Purchase;
"..The beloved Guardian, Shoghi Effendi, has emphasized '... the greater the sacrifice, the greater the power of the Ma
shriqu'l-A
dhkár.
During the Ten Year Crusade, after approval of Shoghi Effendi was received for the land, the National Spiritual Assembly entered into negotiations with the owners of the five separate plots that were comprised in the total area of about 92,000 square metres (22.5 acres) and settled for a price of Rs. 140,289. This was a considerable sum of money for the number of believers at that time, and the National Spiritual Assembly set about raising the sum. The amount was distributed among the communities of India, Pakistan, Burma and Ceylon, then under one jurisdiction, and members of the National Assembly set out in different directions to acquaint the believers with the need and to encourage them to raise this unprecedentedly large sum. The extraordinary response of a modest and devout believer, Mr. Arda
shír Rustampúr of Hyderabad, Sind, is alluded to in the 'In Memoriam article appearing elsewhere in this volume of the international record. As if he had waited a lifetime for this opportunity, he placed before the astonished members of the National Assembly, Mr. Isfandiar Bakhtiari and Mr. Abbas Aly Bhatt, his entire savings of Rs. 100,190 accumulated from the operation of his restaurant, remarking: 'It is not my money; all of it belongs to Bahá'u'lláh and I am happy to return it. I have been merely a trustee, a temporary keeper."
There is more to that story, but this is more on raising the remainder of the funds;
"...Fund-raising for the construction of the Temple began in a very strange way and in a most unexpected place. A Bahá'í serving a prison sentence in Mozambique had made some simple rings out of ivory and had sent one to Amatu'l-Bahá Rúhíyyih
Khánum when she was in Africa. At the time of the dedication of the Panama Temple in when Rúhíyyih
Khánum addressed the friends she expressed her thought that 'it would be lovely if we sent a little nest-egg from the dedication of this Temple for the next Bahá'í Temple that will be built and she offered the ivory ring for sale. Present at that gathering was a young Bahá'í from Hawaii who was a jeweller. Though not a wealthy man he had, in the course of his business, come into possession of a very large emerald. Impetuously, and though he could ill-afford it, he offered the valuable emerald, worth at least $25,000 to $30,000, for the inexpensive ivory ring. Later the secretary of the National Spiritual Assembly of Panama went to Hawaii especially to take charge of the emerald which had, in the meantime, been set in a large gold setting and she delivered it to Rúhíyyih
Khánum during the International Convention in Haifa in 1973. Amatu'l-Bahá Rúhíyyih
Khánum entrusted the beautiful gem to the members of the National Spiritual Assembly of Írán, also present at the Convention, instructing them to auction it, accept the highest bid and contribute the proceeds as the first contribution to the cost of constructing the future Ma
shriqu'l-A
dhkár to be erected during the next teaching Plan. The emerald fetched the handsome sum of approximately $100,000. Mysterious indeed are the ways of God! The simple ivory ring made in an African prison and worth perhaps one dollar, but offered with complete sincerity and love, became the largest single contribution and the nest-egg from the Panama Temple to the Indian Temple. Nor was this the end of it, for when Rúhíyyih
Khánum narrated this touching story at the time the foundation stone at of the Indian Temple was laid at Bahapur on 17 October 1977 the participants in that historic gathering were so moved that many divested themselves of their gold jewellery for the temple fund, made cash offers on the spot and pledged contributions. Thus the simple restaurateur of Hyderabad, the prisoner of Mozambique and the Hawaiian jeweller became the foremost benefactors of the Mother Temple of the Indian sub-continent and their example would be emulated by a host of equally dedicated believers throughout the Bahá'í world.
This befitting beginning of the fund-raising was followed by a more sustained and continuous process. Interestingly, after the Indian Temple fund was announced internationally, among the first contributions to be received from abroad was from the Bahá'í childrens Moral Class of Samoa where another House of Worship was concurrently under construction. As reports of progress of construction were disseminated throughout the Bahá'í world community the slow trickle of contributions swelled to a steady flow from both east and west. All at once it appeared as though the Bahá'í world had taken the lotus Temple to its heart. Each envelope received at the Temple office brought a token of love and devotion to the Cause. The heartwarming messages that accompanied the contributions were so touching as to bring tears to the eyes. Those servants of Bahá'u'lláh from the far-flung corners of the world ceased to be faceless believers but were seen as partners with us in a great spiritual enterprise. The participation of the Bahá'ís in achieving a common spiritual goal formed a bond that linked continents and countries with Bahapur. Repeated and regular contributions were received from many individuals and communities, strengthening the bond. Was this part of the mystery of the Ma
shriqu'l-A
dhkár spoken of by 'Abdu'l-Bahá?
There is a lot more to that story as well -
The Institution of the Mashriqu'l-Adhkár
The Baha'i House of Worship in New Delhi, India, with more than 4 million visitors a year, is the most visited Baha'i property in the world. http://news.bahai.org/story/611/
Regards Tony