This is why we see the importance in the Original Word in the Original Language and the importance of translation;
"It is evident unto thee that the Birds of Heaven and Doves of Eternity speak a twofold language. One language, the outward language, is devoid of allusions, is unconcealed and unveiled; that it may be a guiding lamp and a beaconing light whereby wayfarers may attain the heights of holiness, and seekers may advance into the realm of eternal reunion. Such are the unveiled traditions and the evident verses already mentioned. The other language is veiled and concealed, so that whatever lieth hidden in the heart of the malevolent may be made manifest and their innermost being be disclosed. Thus hath Ṣádiq, son of Muḥammad, spoken: “God verily will test them and sift them.” This is the divine standard, this is the Touchstone of God, wherewith He proveth His servants. None apprehendeth the meaning of these utterances except them whose hearts are assured, whose souls have found favour with God, and whose minds are detached from all else but Him. In such utterances, the literal meaning, as generally understood by the people, is not what hath been intended. Thus it is recorded: “Every knowledge hath seventy meanings, of which one only is known amongst the people. And when the Qá’im shall arise, He shall reveal unto men all that which remaineth.” He also saith: “We speak one word, and by it we intend one and seventy meanings; each one of these meanings we can explain.”
Bahá'í Reference Library - The Kitáb-i-Íqán, Pages 221-257
"Know assuredly that just as thou firmly believest that the Word of God, exalted be His glory, endureth for ever, thou must, likewise, believe with undoubting faith that its meaning can never be exhausted." (Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 175)
"Not only do the words uttered by the Manifestations have inner meanings but even a single letter contains divine mysteries and significances." (Adib Taherzadeh, The Revelation of Bahá’u’lláh v 1, p. 34)
"We speak one word, and by it we intend one and seventy meanings; each one of these meanings we can explain." (Bahá’u’lláh, The Kitáb-i-Iqan, p. 255)
A few more quotes ;
Seventy and One Meanings
Regards Tony