Apparently what you do not realize is that the book by William Sears is about the Return of Christ, not about the Messiah. It just so happens that the return of Christ was the Messiah, but it is a given in the Baha’i Faith that they are the same person, so Sears had no need to mention it.
It is all a matter of how you interpret the verses in the Tanakh. If you are
expecting a man called David, who will rule like a king, that is all you will be ‘willing’ to see, because you will be blinded by your confirmation bias. IndigoChild5559 said:
“Actually, the Messiah IS referred to in the Tanakh as David. Sorry, my friend” in post
#566. She will never be able to see anything else but what she believes because she has her mind made up and is not even willing to look at how Baha'u'llah might have fulfilled the Tanakh prophecies.
There is a better chance that Skywalker could come to believe that Baha’u’llah was the Messiah than that IndigoChild5559 ever would. Most Jews I have conversed with are this way; they are sure they are right and that Baha’u’llah could not be the Messiah because they believe they know exactly what the Messiah will do, when and how and where. The problem is, what they
believe about the Messiah made in their own image is not in the verses of the Tanakh. In that way these Jews are very similar to Christians who
believe that Jesus is the Messiah that will return, having absolutely no verses to support that belief.
I have to say you are a notable exception because you are at least inquisitive and willing to converse about the possibilities.
If I have time, maybe I will look for some verses from the Tanakh that support this idea that the Messiah will be a reflection of God.
Since Baha’is believe that the Messiah will do many things, including but not limited to fulfilling the Messianic prophecies in the Tanakh, perhaps a better way to approach this is for you to find those verses in the Tanakh that you believe refer to the Messiah, and then I can explain how I believe that Baha’u’llah fulfilled them.
Baha’is believe that the Messiah was the Lord of all name and the Lord of Hosts.
“The fear of God is the shield that defendeth His Cause, the buckler that enableth His people to attain to victory. It is a standard that no man can abase, a force that no power can rival. By its aid, and by the leave of Him Who is the Lord of Hosts, they that have drawn nigh unto God have been able to subdue and conquer the citadels of the hearts of men.”
Gleanings From the Writings of Bahá’u’lláh, p. 272
“O kings of the earth! He Who is the sovereign Lord of all is come. The Kingdom is God’s, the omnipotent Protector, the Self-Subsisting. Worship none but God, and, with radiant hearts, lift up your faces unto your Lord, the Lord of all names. This is a Revelation to which whatever ye possess can never be compared, could ye but know it.”
Gleanings From the Writings of Bahá’u’lláh, p. 210
That does not mean that we believe that Baha’u’llah was God incarnate; we believe that He came in the station of the Father, and that is why He wrote:
“Give ear unto that which the Dove of Eternity warbleth upon the twigs of the Divine Lote-Tree: O peoples of the earth! We sent forth him who was named John to baptize you with water, that your bodies might be cleansed for the appearance of the Messiah. He, in turn, purified you with the fire of love and the water of the spirit in anticipation of these Days whereon the All-Merciful hath purposed to cleanse you with the water of life at the hands of His loving providence. This is the Father foretold by Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory.”
The Summons of the Lord of Hosts, p. 63
As such, I believe that “Lord” in Micah 7:7 through 7:12 refers to the Messiah, who was also the Lord of all name and the Lord of Hosts, and “he” in 7:12 refers to the Messiah and what he will do.
7 But I will hope in the Lord; I will wait for the God of my salvation; my God shall hearken to me.
8 Rejoice not against me, my enemy; although I have fallen, I will rise; although I will sit in darkness, the Lord is a light to me.
9 I will bear the fury of the Lord-for I have sinned against Him-until He pleads my cause and executes justice for me. He shall take me out into the light; I will see His righteousness.
10 And my enemy shall see, and shame shall cover her who says to me, "Where is the Lord your God?" My eyes shall gaze upon her: now she shall become trodden as the mire of the streets.
11 "The day to build your walls-that day-its time is way off."
12 It is a day, and he shall come up to you: those from Assyria and the fortified cities, and from the fortress up to the river and the sea from the west, and the dwellers of the mountain.