As all I have to do is read sripture given by Jesus.
John 1:18 "No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him"
1 John 4:12 "No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us."
Exodus 33:20 "But He said, “You cannot see My face, for no man can see Me and live!”
Such is the quandary we face.
Now we know we do not see God but the Messenger, who is the Representitive, or Self of God amongst us and we can listen to what Jesus offered
John 5:37 "And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form."
So the Father will be another Messenger, who we will see His Form and Hear His voice, which is not seeing or hearing God in Essence.
God does not have a mouth.
I this verse Exodus 3:6 we can now consider a lot more, the verse says; "He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God..." Baha'u'llah has offered that it was He that was talking to Moses through the burning Bush.
Regards Tony
Jesus was talking about seeing God in his fullness. Jesus was the Son of God. Jesus being the son of God is a reference to Jesus being the second person of the Trinity.
Jesus as the Son of God
Biblical Meaning of "Son"
To understand the Biblical meaning of Jesus as "the Son of God", first we must examine the Biblical use of the word "son". In the Bible, "son" is a term expressing an intimate relationship with someone or something; basically, it indicates origin, but it is also used to express close association or identification with persons or things. Even when indicating origin, this term does not limit oneself to one's father and mother. One may be called the "son" of the following: his father and mother, his family, his tribe, his people, his place of birth (city or country), and the time or circumstance of his birth. The if "father-son" terminology is also used in connection with kings and their vassals or subjects, masters and servants, teachers and disciples, and almost any situation in which someone is subordinate to or dependent on someone else. The basic requirement of the "son" is to honour and obey his "father", but he should also love him and emulate him.
The term "son" is used in many other ways in the Bible, some of which are connected with origin but others of which mainly express some sort of association with or resemblance to persons or things. A large, somehow homogeneous group may be called "sons" (occupational and ethnic groups especially). Sometimes characteristics or qualities themselves are personified and regarded as having "sons" - those who possess that same characteristic or quality. Still also other uses of the term "son" in the Bible reflect the versatile and imaginative use of this term especially in the Hebrew language.
A complete list of the various uses of the term "son" in the Bible would be too long for this essay. A few of its more idiomatic uses are listed below, with their literal meanings and the translations of the Holy Bible, New International Version (or The New English Bible or Holy Bible, Revised Standard Version).
The concept of the Trinity is supported by the Old Testament. It doesn't mention three gods, it means a tri-unity within the Godhead. The Trinity: The Old Testament Evidence: A Multi-Personal God
The Oneness of God
The first question is how did the biblical authors, under the inspiration of God, conceive of the oneness of God? There are nine different Hebrew Words which at times are translated as the word "one:"
While such words as ish (man) or ishah (woman) are sometimes translated "one," they are never applied to God. Since God is not a man or a woman (Num. 23:19), this is what we would expect to find. The same applies to the word nephesh (soul) which is never used to speak of the oneness of God.
ish, ishah, nephesh, yachid, almoni, echad, gam, badad, chad (Chal.)
The question that comes to mind at this point is, if Unitarians wrote the Bible, which word for oneness would they apply to God? Out of all the words above, there is only one word which would indicate that God is one solitary person. If this word is applied to God in the Bible, this would be quite damaging to the Trinitarian position.
The word is "yachid" and means an absolute or solitary oneness.[1] It is even translated "solitary" in Psalm 68:6 and refers to someone who is absolutely alone. This is its general meaning throughout Scripture.[2]
Unitarians should naturally expect to find that the word yachid was applied to God in the Bible. On the other hand, Trinitarians would not expect to find yachidused of God because they believe that there are three Persons within the Godhead.