Ouroboros
Coincidentia oppositorum
I conceded that point earlier that if would fit for naturalism and pantheism, but I didn't get that impression that it was that kind of God we were talking about. If that's what you think Athan was talking about a pantheistic God, then I kind of can understand, but I think he/she (I have to go back and look to confirm) that God was perfect biological. I might have misread his/her post then. Biological is a very limited and specific kind of being, and very finite. God as perfect finite and perfect biological wouldn't make sense.So a perfect physical god would be all physical. That is one image of god (the material pantheistic, for instance).
And?"Imperfection" only enters the picture when a mind compares something to something else and finds it lacking. Comparison is only possible with a mind, and only necessary when that mind is critical.
What I said was that an argument for God based on the premise that this world is already perfect and therefore would require a creator would be in conflict with a God which is perfect compared to an imperfect world.
So we have one conflict: The world is perfect, but not really, because God is perfect and this world is not.
And then the other conflict: God is the creator of this world because we couldn't randomly become biological beings, but then... God is a perfect biological being...?
Eh. Sure. I just had the impression that Athan was talking about a supernatural biological being who is perfect in being biological and physical. I can understand the physical part from a naturalist, mysticist, pantheist standpoint. I'll admit to that. Biological no. But I have to check if that.Why not? Now we're touching on mysticism.
Ah. Here it is. "God is a perfected being of flesh and bone. He created each one of us to become more like Him." Hmm.... become "more" like him who is perfect and God is perfect flesh and perfect bone... Eh. No.
Perfect physical, in naturalist/pantheist sense, sure. No problem. Flesh and bones... not so much.
Exactly. They are what they are. Athan suggests that God is perfect flesh and bone, and I don't see how that's possible. Flesh and bone is biological/organic, and the only perfection there is variety. It would work if we say that all organic matter as a collection is God. Sure. Let's go with that.If God created physics and biology, are they not the physics and biology that we have? Why should they be "more" perfect than they are? I'm not following you.
Physics is what it is. It's perfect and complete in and onto itself. A God which is then "perfect" physically wouldn't and couldn't be anything more or different than the physics we have that is complete. Nothing can be "more" complete or "more" perfect" than something that already is. If we suggest that God's physics is perfect, and our physics is only a flawed image of God's perfect physics, then our physics isn't perfect but imperfect. Hence, the premise of "this world is perfect therefore there must be a creator" would be in contradiction. (Unless we decide that the Law of Noncontradiction isn't valid. )
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