What it means in humanist ethics, which is also the basis for much Western law, is that combined with the ability to intervene, perfect knowledge of what will follow means responsibility for it. Even imperfect knowledge makes one responsible if he had the power to prevent an outcome with the twitch of a nose.
That is true for humans but it does not apply to God. To compare what is expected of humans to what is expected of God is the fallacy of false equivalency. The ability to intervene and perfect knowledge of what will follow does not mean that God has a responsibility to intervene.
You're likely aware of a case in the American news now of a child who brought an unsecured gun to school from home and shot a teacher, whose parents have been criminally charged. Will the defense attorney argue that even though the parents knew (or should have known) what might occur and stood by without intervening shouldn't be held accountable because the child had free will and is thus responsible? This is an analogous argument to the theistic one. The parents will be held liable unless they escape on a technicality or jury nullification, because those are our Western values. We should not be surprised that believers don't want their tri-omni god who grants free will to creatures he created and set loose upon one another, but neither should we be surprised that unbelievers would hold this god to the same standards if they believed it existed.
Only an illogical nonbeliever would hold God accountable for things that only humans are accountable for. God gave humans free will so that they would be accountable for their actions.
God cannot be held to the same standards as humans because
God is not a human. To try to hold God to the same standards as humans is completely illogical.
False equivalence is a
logical fallacy in which an equivalence is drawn between two subjects based on flawed or false reasoning. This fallacy is categorized as a fallacy of inconsistency.
[1] A colloquial expression of false equivalency is "comparing apples and oranges".
This fallacy is committed when one shared trait between two subjects is assumed to show
equivalence, especially in
order of magnitude, when equivalence is not necessarily the logical result.
[2] False equivalence is a common result when an anecdotal similarity is pointed out as equal, but the claim of equivalence doesn't bear scrutiny because the similarity is based on oversimplification or ignorance of additional factors.
And what caused humanity? If it was a tri-omni god, it's responsible for the choices those humans make the way the parents in the example above are responsible for the child's choice to bring a gun to school and use it, even though, 'what happened in school was the caused by the child.' This is how humanist ethicists view this.
That is so illogical. Firstly, God is not responsible for the choice of parents to have children. Secondly, God is not responsible for the way that parents choose to raise their children, so God is not responsible for the child's choice to bring a gun to school and use it.
To blame God for what humans are responsible for is just a way to try to abdicate responsibility.
Nor did the parents' knowledge that a gun was lying around the house cause the child to take it to school and shoot it. It doesn't matter from a liability (legal responsibility) perspective.
No, the parents' knowledge that a gun was lying around the house did not cause the child to take it to school and shoot it.
No, that doesn't matter from a liability (legal responsibility) perspective since parents are responsible for their children.
However we are not God's children, so God bears no responsibility towards us. The All-Knowing God knows everything that is going to happen does not make God responsible for everything that happens. There is no logical connection whatsoever. God is only responsible for what He actually does, not for what some humans believe God should be doing, and God is not accountable to humans for what He does, since God is accountable to no one.
That's a perfectly reasonable thing to say, and a concept (object permanence) that helps us understand and navigate our world, but quantum science has cast some doubt here. How do we know it existed before it entered consciousness? The argument is kind of like the light in the refrigerator. Every time we look into it, it's illuminated, so we can't blame primitives who have never seen a refrigerator before from thinking that it must be bright in there all of the time. Brightness permanence. Quantum science say the equivalent (as many but not all understand it) of saying that the light is only on when we look inside, that it's the act of looking that leads to illumination in the refrigerator. The primitives laugh at him.
We do not know it existed before it entered consciousness. We cannot blame primitives for not knowing that there is a light in the refrigerator since they would have no reason to believe that since they have never seen a refrigerator. The light is only on when we look inside, and it's the act of looking that leads to illumination in the refrigerator. Likewise. it is the act of looking that leads us to discover that there is a God.
“If a man were to declare, ‘There is a lamp in the next room which gives no light’, one hearer might be satisfied with his report, but a wiser man goes into the room to judge for himself, and behold, when he finds the light shining brilliantly in the lamp, he knows the truth!”
“Again, a man proclaims: ‘There lies a garden in which there are trees with broken branches bearing no fruit, and the leaves thereof are faded and yellow! In that garden, also, there are flowering plants with no blooms, and rose bushes withered and dying—go not into that garden!
’ A just man, hearing this account of the garden, would not be content without seeing for himself whether it be true or not. He, therefore, enters the garden, and behold, he finds it well tilled; the branches of the trees are sturdy and strong, being also loaded with the sweetest of ripe fruits amongst the luxuriance of beautiful green leaves. The flowering plants are bright with many-hued blossoms; the rose bushes are covered with fragrant and lovely roses and all is verdant and well tended. When the glory of the garden is spread out before the eyes of the just man, he praises God that, through unworthy calumny, he has been led into a place of such wondrous beauty!”
Paris Talks, pp. 103-104