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Is that really a meaningful statement when Paul (most likely) wouldn't make the distinction between the 'real' Jesus and the Jesus that he refers to?
Paul never did meet Jesus, he met the risen Jesus, not the historical Jesus. What I said was the truth.
I've explicitly stated that I believe Jesus and Paul never met. This doesn't mean they were not contemporary, either in common parlance or in specialist historical literature. You blatantly contradicted yourself, then fall back on an unsubstantiated claim that you meant Paul wasn't contemporary evidence and that this is somehow something meaningful to real historians rather than one who first claimed to be an historian, then claimed to have majored in history, and most lately is an expert in espionage.
Funny how when it comes to Tacitus you can appeal to commentary by a translator you mistake for Tacitus, and in a "volume" Tacitus never wrote, and this is somehow not an appeal to authority, yet when I cite scholarship I am committing a fallacy.
Damn. You cited scholarship? Shame on you!Funny how when it comes to Tacitus you can appeal to commentary by a translator you mistake for Tacitus, and in a "volume" Tacitus never wrote, and this is somehow not an appeal to authority, yet when I cite scholarship I am committing a fallacy.
Is that really a meaningful statement when Paul (most likely) wouldn't make the distinction between the 'real' Jesus and the Jesus that he refers to?
Damn. You cited scholarship? Shame on you!
I probably missed something here....
After many years of forgetfulness....
how many years after Jesus died did Paul see the image of Jesus' risen ghost ?
~
'mud
..how many years after Jesus died did Paul see the image of Jesus' risen ghost ?
I was trying to ask about what letter or script told about this happening
You get a very different account of this story from the actual letters of Paul than you do from the book of Acts. Paul never mentions a blinding light, he never mentions being blinded, and he never even mentions that his name was once Saul.Acts 22:6-9 gives Pauls eyewitness account-
As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me.
And I fell to the ground and heard a voice saying to me, Saul, Saul, why are you persecuting me?
And I answered, Who are you, Lord? And he said to me, I am Jesus of Nazareth, whom you are persecuting.
Now those who were with me saw the light but did not understand the voice of the one who was speaking to me"
Incidentally his Jewish name 'Saul' translates to 'Paul' in latin, so he chose to be called 'Paul' from then on to appeal to a wider audience on his travels.
But he actually does make such a distinction. He talks about those who knew Jesus in the flesh, and refers to himself as knowing Jesus in the spirit. He seems to feel that his Jesus was more "real" and is somewhat dismissive of anyone who only knew Jesus in the flesh. But he does seem to make a distinction.Is that really a meaningful statement when Paul (most likely) wouldn't make the distinction between the 'real' Jesus and the Jesus that he refers to?
fantôme profane;3951519 said:You get a very different account of this story from the actual letters of Paul than you do from the book of Acts. Paul never mentions a blinding light, he never mentions being blinded, and he never even mentions that his name was once Saul.
He didn't see Jesus, he only saw a blinding light and heard Jesus's voice coming out of it.
You must have missed his eyewitness account i posted earlier mate, here it is again-
fantôme profane;3951524 said:But he actually does make such a distinction. He talks about those who knew Jesus in the flesh, and refers to himself as knowing Jesus in the spirit. He seems to feel that his Jesus was more "real" and is somewhat dismissive of anyone who only knew Jesus in the flesh. But he does seem to make a distinction.
Nothing. Nearly every mention of Jesus's name that I saw referred to the God, the risen Lord......... Paul held no interest in Jesus the man.
..Paul did not tell us that happened. Paul tells us he had a feeling from within himself. That contradicts the rhetorical passage in acts.