p1, p2, p3, p4...p76 (this isn't strictly arithmetic as e.g., p7 doesn't exist); Sinaiticus, Alexandrinus, Epharaemi Resciptus, Vaticanus, Basel, Vercellensis, Curiensis, Aurseus, et cetera.
There are thousands upon thousands of such manuscripts. Granted, they are at best copies of some originals, but when one is truly invested in evaluating and understanding evidence one doesn't dismiss the fact that we have a handful of medieval copies known to be corrupt for virtually all authors from antiquity, compared to many thousands in this case.
Presumably, you didn't intend textual critical evidence to count here, as you aren't even aware of what this is. However, not only is you ignorance here telling, but so too is your general evaluation of evidence. For 10 authors that refute your claim simply look to Papias, the 4 canonical gospels, The author of Thomas, Paul, Tacitus, Suetonius, Josephus, Mara bar Serapion, Thallos, Pliny, Lucian, Celsus, etc. These represent more than 10 authors, and thus meet your requirement. However, the question is how we might evaluate these authors and their texts?
We could use Bunyip's method, which is to refer to a set number of historians that he refuses to name and rely on claims to self-authority (which vary over time) and a refusal to do more than to define historical methods idiomatically, or we could look to historical scholarship that Bunyip writes off as "arguments to authority" so that he can appeal to the various "authorities" he has claimed to be.
Alternatively, we could stop attempting to evaluating Jesus' historicity in terms of mistaken understandings of historical research, your appeal to an anonymous friend and Bunyip's various (and differing) claims to expertise, and simply look at historical research, methods, and findings.
That, however, would require the actual application of historical methods and real research. You have repeatedly shown your reluctance to do either.