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Indeed. If morality is subjective then murder is no more moral (objectively) than altruism
The only way to be completely moral is either knowing all morality, for all situations.. Or knowing one moral thing and that being your only action, ever.
Of course, as a Christian, God is the source for our moral completion.
Unless God is deceiving you and actually Satan is the epitome of morality
Then you would have to switch the names, and redefine morality.
why???
Or, redefine the names and morality. So the meanings fit.
The "knowing all morality" is simply knowing all possibilities. Knowing is all one needs to pick the optimal objective but depends on what your after. What is God really after?The only way to be completely moral is either knowing all morality, for all situations.. Or knowing one moral thing and that being your only action, ever.
Of course, as a Christian, God is the source for our moral completion.
The "knowing all morality" is simply knowing all possibilities. Knowing is all one needs to pick the optimal objective but depends on what your after. What is God really after?
I hear people say that they don't need God to be moral.
My question then is how is a person to choose?
I suppose that a position could be taken that everything is moral. Then murder and rape and beastiality and torture are all fine and dandy.
One could look at things logically. For instance Jezebel had a logical solution for Ahab's desire for a man's land. Simply kill the man and take his land.
Can a person rely on laws or traditions?
There once was a law that stores couldn't open on Sunday now there is no such law. Evidently laws change according to what people wish them to be. It used to be that holidays were celebrated on the traditional day but now holidays are often selebrated on a convenient monday. Evidently traditions change as well.
You're arguing for a false dichotomy.If morality is subjective then the murderer and rapist etc are moral.
I am not by nature a moral person.
I am not by nature a moral person.
I like the analogy that Matt Dillahunty uses in his lecture "The Superiority of Secular Morality" (which, BTW, is a good video to google if you're actually interested in an answer to the questions in your OP) of a chess game: while it might be impossible to say what the single "best" move is in any given situation (if there is only one "best" - it could be that there are multiple moves that are all maximally good), this doesn't mean that all moves are equally good; some are demonstrably bad.
I personally find this a little insulting because I do NOT believe in god, but i do think i have some very high morals. You DO NOT have to be religious to believe in morals.
Well, it really depends on what you want to create morals. There's not really a right or wrong unless an entire society can agree on 1 thing they want.
I hear people say that they don't need God to be moral.
My question then is how is a person to choose?
I suppose that a position could be taken that everything is moral. Then murder and rape and beastiality and torture are all fine and dandy.
One could look at things logically. For instance Jezebel had a logical solution for Ahab's desire for a man's land. Simply kill the man and take his land.
Can a person rely on laws or traditions?
There once was a law that stores couldn't open on Sunday now there is no such law. Evidently laws change according to what people wish them to be. It used to be that holidays were celebrated on the traditional day but now holidays are often selebrated on a convenient monday. Evidently traditions change as well.
You're arguing for a false dichotomy.
I like the analogy that Matt Dillahunty uses in his lecture "The Superiority of Secular Morality" (which, BTW, is a good video to google if you're actually interested in an answer to the questions in your OP) of a chess game: while it might be impossible to say what the single "best" move is in any given situation (if there is only one "best" - it could be that there are multiple moves that are all maximally good), this doesn't mean that all moves are equally good; some are demonstrably bad.
The question is what is the basis for making a moral choice?