Which is why it is necessary to have people from as many different backgrounds and with as many different ideas as possible to suggest testable alternatives and possible gaps in logic.
All this "possible gaps in logic", is coming up with a mutually shared perspective amongst individual within the group. It has more to do with coming up with a shared perspective, then actually understanding something beyond the individuals. The technical term for this is "consensus reality". Consensus reality, or what we like to call "objective reality" will vary from group to group.
These are simply shared frameworks of reality they all more or less agree to perceive reality through within that group. Those that vary too far afield from the middle ground are considered either "crazy", or better still "foreigners", savages, primitives, idiots, and so forth.
You can learn a little more about it in this brief article from Wiki
Consensus reality - Wikipedia
Objectivity *is* having a public means of testing.
And that testing typically is devised to test against basic premises that the consensus reality brings into the criteria for testing. It's kind of like self-fulfilled prophecies, seeing what you expect to see. True "objectivity" is an illusion.
Well, that's what it means to be objective: that it is possible to have a public means of testing.
Yes, that is what we call objectivity because it's an agreed upon perception held loosely around a common perception. But as I said, it's an illusion that what we think together upon what something is, makes that something what we think about it is. A cat, is not a cat. We call it a cat. To the cat, it does not know it's a cat. "Cat" is our concept of reality imposed upon it. And then we pat ourselves on the back for believing we are understanding the truth of reality, objectively.
Don't get me wrong, consensus reality, or "objective reality" serves a true pragmatic purpose for us, and there is nothing wrong with that. However, actually reality is not limited by our ideas of its objectivity. What is objective truth to one generation, is a myth to another. And that can happen to the individual within their own lifetimes, many times over.
To say today what we believed yesterday was a lie, is itself a lie. It was, functioned, and served as objective truth to us then, just as what we believe is objective truth serves us today, but tomorrow will be considered a lie too, unless we recognize that it's all metaphors to begin with, and currently still is. All "objectivity" to our minds are simply metaphors, not actuality, not the thing-in-itself. An "objective metaphor" is an oxymoron.
Strange. So most people don't just experience? They always add language to it? Sure, as a means of communicating with others, but internally also?
Yes, internally also. And that is the pitfall. Because by languaging it, we change its nature from raw experience to a memory that has a wrapper of words and ideas around it. Doing that changes it, reduces it to fit within the conceptual frameworks and boundaries of our ideas. Words create boundaries around something, and when we think "logically", we actually filter out and disallow what does not fit into that. We "forget" pieces which cannot be compressed into that framework of reality we hold in our minds through language.
This is why meditation is so powerful and affords the meditator much greater depths of insight and realization about the nature of truth and reality, because it deliberately seeks to get rid of words through conceptualizing ideas about something. It illuminates the world and ourselves and our own experiences "as is", including all our previously held ideas of what constitutes "objective reality".
Just to restate, this does not mean that we don't still find pragmatic usefulness in "objectivity". We need to do that. But what it does is it opens the mind to see that it's all simply just a way to talk about reality, and it's not necessarily truly objective, that that is in fact what we see it as, individually or collectively. It changes a concrete reality, into something much more intune with its truth, which can be apprehended beyond mind and reason and logic. One
breathes reality, not reasons it.
I guess I just do this naturally. It doesn't seem difficult or problematic. The hard part, for me, is putting experiences into language to be able to communicate them to others.
This is why listening to others how they frame and express reality is important. If we limit the metaphors to "Science", then we limit reality, reducing it to propositional truth statements. I think what comes naturally for most every person who has ever lived, is to be programmed with language to see reality as the group they are part of sees it. This is an evolutionary feature, repeating functional patterns for the sake of social cohesion. It usually takes something comparable to a baseball bat to the head to make someone questions these inherent ideas of reality. We call these Awakening experiences. These are Enlightenment moments, which forever change one's assumptions about truth and reality, or objectivity.
Then finding words, becomes the real challenge, because others will inherently and mistakenly take them literally, as descriptors of objective truths and ask the mystic, "Prove to me God exists" or "Show me objective proof for spirituality", similar to what started this discussion.
Well, for me, it has meaning only if it is true. To find out it is merely symbolic or that it is not 'real' makes the experience vacuous.
This illustrates my point. To call symbolism "merely", proves a lack of understanding of what metaphors and symbolism in particular are and perform for us. Carl Jung stated that "the mechanism that transforms energy is the symbol". To say "merely a symbol" makes little sense. A symbol is far more powerful than a simple descriptor of reality as held by conventions of the programmed mind. It leads one to new depths of understanding and being in the world.
Think of it like looking at the night sky and seeing countless stars littering the endless expanse. To make sense of this we create patterns. We overlay a map of our minds upon it. We see a lion, or a rose, or a hunter, or a ship. We call it Leo, or Orion. These are metaphors. They are not actualities. All of language itself is just this for reality. What we call a thing is not its reality, but a pattern of recognition we relate to it and call it for convenience sake. But what happens then, as we use these metaphors day in and day out, then they become descriptors of reality. When a metaphor becomes a descriptor of reality, it becomes a dead-metaphor. Reality is collapsed into a conceptual model of the mind, as the reality of it.
The symbol then, stands out in language from mere descriptors, and reclaims its finger-pointing to something beyond itself, which then moves the mind and heart, and the energies of life and being itself beyond words and ideas and concepts. This leads to transformation, as opposed to simple or "mere"
translation. So "mere symbol" is hardly accurate.
OK, so I don't get why symbols, in that sense, are needed. Just have the experience. Why move the experience to something else and thereby negate it?
Symbols are pointers to help someone break free from their programmed conventional thought patterns. To truly have an experience beyond those, the symbol stands as the doorman at the gate, ushering your into transcendent experience. The other way is to simply and deliberately deconstruct this illusion of reality, our "consensus reality" or ideas of "objective truth" and enter into meditative states. But reasoning and using logic to "figure it out", will always end you right back to the illusion of the mind.
The other way is that metaphorical baseball bat to the head, having a spontaneous Awakening experience which slams a wrecking ball into our mentally constructed realities through language and culture.
No, reality is NOT what I choose it to be. That is the whole point. Reality is there no matter what I tell myself or what I want. It is independent of what I believe. That is the whole point.
But what you believe about it is not its "objective reality". It's your metaphors reduced to descriptors of reality, taken as facts, thus collapsing reality to a mental construction, shared or otherwise.