PolyHedral
Superabacus Mystic
What suggests that spirituality is not invented?Level two: Death is a spiritual state.
There is little to suggest the New Testament is right.That's not what the New Testament says.
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What suggests that spirituality is not invented?Level two: Death is a spiritual state.
There is little to suggest the New Testament is right.That's not what the New Testament says.
You've explained that below.Isaiah [45v7] KJV does say God created evil.
But for what purpose or use did God create evil?
Proverbs [13v2] says the soul of those dealing treacherously is violence.
They will reap what they sow. They sow evil in the form of violence and will eat evil in the form of violent calamity because as Psalm [11v5] says the one that loves violence God's soul hates.
Proverbs [21v18] says the wicked will be a ransom for the righteous one, and those dealing treacherously takes the place of the upright ones
Evil does Not dwell with God. [Psalm 5v4] But rather God uses evil in the form of calamity against the wicked as described at Isaiah 11v4 and Rev 19v15.
Not according to Scripture.Didn't Jesus also think when the physical body dies so does the mind [mental] because Jesus likened death to a deep sleep? -John 11vs11-14.
In a deep sleep the mind does not remember.
[Psalm 6v5; 13v3; 115v17; 146v4; Ecc 9v5]
When Adam died, all of Adam died. From dust, Adam returned to dust.
Adam was sinner and sinners die according to Ezekiel 18vs4,20; Acts 3v32.
As Adam was non-existent before creation, Adam became non-existent after death.
Adam and all the OT people of God will be there also, that being those who believed God's promise (who is Jesus the Christ).he difference being we have the hope of the resurrection.
-Acts 24v15.
Isaiah 45:7 (KJV) says: “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”
But why?
Why   did   god   create   evil? .
Jesus said that he who sins is a slave to sin. Slaves aren't free.
We don't have free will in the sense that we don't have the power to execute any moral choice we may choose. . .as in a choice to be sinless.
But we are still free agents within the limits of our disposition.
God created evil to show forth the glory of his justice.
What an asinine statement: that "create" is an abstract word and a foreign concept to the Hebrews."idea said:God did not create evil -
(Old Testament | Isaiah45:7)
7 I form the light, and (transform) darkness: I make peace, and (transform) evil: I the LORD do all these things.
it is a translational error - God transforms darkness into light, and transforms evil into peace...
see: Hebrew Word Studies
"The English word "create" is an abstract word and a foriegn concept to the Hebrews."
God transforms what eternally exists, He does not ex-Nihlo create anything...
The Hebrew word from which "create" is translated is "bara'" (transliteration). And, if you look up "bara'" you'll see that it means
Well, how about:Here are two choices:
1. God did not create everything, God did not create evil.
2. God created everything, God created evil.
Sorry I wasn't more clear about that.God created evil to show off? Are you being serious? The evil which coaxed humanity's downfall, that has brought suffering and loss to countless souls throughout history, that destroys families, wreaks war and murder, cruelty and divisiveness, this evil was created so that God could show off his justice? He created evil that vexes mankind and often makes the innocent miserable just so He could show everyone how 'fair' he is and how crazy talented he is at putting evil in its place?
Seriously, no offense, but your post makes absolutely no sense. It even contradicts itself. You indicate that Jesus says all are a slaves to sin and slaves aren't free. Then you write that we are free agents within certain limits. But then you also write that we do not have the choice to be sinless.
That is true for all of us.If A = B and B = C, then A = C, right?
If sin = slavery and humanity = sin, then humanity = slavery, and slaves aren't free. So, there is absolutely no way mankind can be simultaneously slaves to sin and still be free. That is an absurdity.
However, despite the convoluted inconsistencies and contradictory elements in your argument, I find it observably wrong on a purely practical, empirical level. For example, I can choose not to sin. Believe me, I have at times in the past elected NOT to sin when faced with the proposition of doing so.
Only if a remedy to the problem were not offered to all who would receive it.Now, don't get me wrong, I think I understand what you are saying about man's sinful nature. While certainly no expert, I am somewhat familiar with the Christian notion that man has a 'sinful' nature. But this is not what I'm talking about when I refer to freewill. So, I believe you are mixing up the two things.
Freewill, at least as I was using the term, means that individuals have the ability to make certain choices. Though we may be somewhat confined by certain physical, material limitations, we are ultimately freethinking, freewilling agents capable of, yes, making moral choices.
Being born with a 'sinful' nature, per most Christian concepts, as I understand them, is not a product of our freewill. I didn't choose be born with a sinful nature. That was forced on me by fate, by genetics, by God Himself perhaps. I can no more choose to have a 'sinless' nature than I can choose to be black or of African heritage and descent. I am a white guy, and though I didn't choose it, I'm stuck with it.
But I can choose not to sin. If I couldn't choose to freely make certain decisions, such as the willful acceptace of salvation and the willful avoidence of sin in my life, then that would really make most Christian doctrine an arbitrary, convoluted mess, wouldn't it? I mean, imagine being held to account for something one did not freely choose. That would be absolutely absurd, wouldn't it?
I understand your objection, but nevertheless, it is the Biblical testimony.One of the primary reasons I left the Christian church was because many Christians, and just about all of 'em at the churches I had been attending, like to engage in mechanical rhetoric that sounds flashy but makes absolutely no sense when looked at with a perspicacious eye.
It is absolutely ridiculous, in my humble opinion, that the God of this universe would need to 'show forth his glory'
That would glorify his power and wisdom.Christians have this misguided tendency to assume that God is anthropomorphic in character, that he is driven to act by the same silly motivations that influence mankind. God does not need to show off. He didn't need to create cruelty, misery and tragedy, in other words he didn't need to create 'evil, so that he could show us He is God and pretty freakin' talented. He showed off when he placed the rings around Saturn.
And yet, that is the Biblical testimony.He showcased his 'glory' when he engineered the supple, delicate curve of a woman's neck.
No, sir, with all due respect, I wholeheartedly disagree. God may have had His reasons, but he certainly didn't create evil to make himself look better.
What an asinine statement: that "create" is an abstract word and a foreign concept to the Hebrews."
The Hebrew word from which "create" is translated is "bara'" (transliteration). And, if you look up "bara'" you'll see that it means
"1) to create, shape, formThis translation of "bara'" is an old one, and until a new translation is accepted by the majority of Hebrew scholars the opinion of a single dissenter, Professor Ellen van Wolde, will have to take a back seat to it.
a) to shape, fashion, create (always with God as subject)
1) of heaven and earth
2) of individual man
3) of new conditions and circumstances
4) of transformations
(Source: Strong's Lexicon/Concordance)
And isn't it interesting that your source reaffirms the notion of creating among the Hebrews., "[Professor Ellen van Wolde] said technically 'bara'" does mean 'create' . . . ."
And believe it or not, but "etc. etc." is worthless evidence.
Well, how about:
3) "God did not create everything, God did create evil"?
Furthermore, none of the the exposition you present is relevant.
The fact remains that the Hebrews, as with all people, did indeed have a concept of creating (note van Wolde's remark). To assert differently is to suggest they had no concept of, causing to exist, bring into being, give rise to, or produce. Think they lacked such a recognition of causation? Hardly. The remark you quote from Hebrew Word Studies is simple idiocy. Don't believe everything you read.
So, you're left with a single dissenter over the use of the word "bara'," technically meaning to "create," for your argument that god did not create evil. Thanks, but I'll stick with the opinion of the majority.
Examples and synonyms are not definitions.Thank you for the quote, I agree - create is define as "shape, form, fashion, of transformations" etc. etc.
So what? It has no bearing on god creating evil.There is No scriptures which states that God created something from nothing, rather the words God "formed" man - as you would form clay, etc. etc.
Irrelevant.God found us, and adopted us - look up the word "adopted"
(New Testament | Romans8:15)
ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Adoption = is when you take care of someone you did not create
Examples and synonyms are not definitions.
So what? It has no bearing on god creating evil.
Irrelevant.
That's why it is a matter of faith.What suggests that spirituality is not invented?
There is little to suggest the New Testament is right.
Sorry, but saying so does not make it so. The fact is, according to most Bibles god says he created evil. And if not evil, at least something not far from it.definitions. Create = transform, not ex-nihlo. God did not ex-Nihlo create everything, He did not create evil, He has nothing to do with evil.
The "correct" translation you say. By whose standard? I went through 19 versions of Isaiah 45:7 and found 17 using "create" and two that used "make"/"made,"(Old Testament | Isaiah45:7)
7 I form the light, and transform darkness: I make peace, and transform what is evil: I the LORD do all these things.
With the correct translation, Isaiah 45 matches 1 John... There is no darkness, no evil, in God.
Well, let's start with the fact that just because evil is the preferred definition of ra does not mean that's what it always means,Isaiah 45:7 (KJV) says: “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.”
But why?
Why   did   god   create   evil?
Obviously this isn't a condition that was going to pop up all on it its own, one that would simply materialize as the antithesis of peace, or god wouldn't have found it necessary to specifically create it. A feat so unique he even makes note of it, and insures it's never forgotten by putting in the Bible.
And just so there's no tap dancing with the word "evil," Strong's Lexicon lists the following meanings (transliterated as the Hebrew "ra`"):
2) evil, distress, misery, injury, calamity
a) evil, distress, adversity
b) evil, injury, wrong
c) evil (ethical)
Note that "evil" is the primary meaning of "ra`." And although some Bible versions fudge and use terms such as "disaster" or "calamity" in place of "evil," the most preferred rendering is "evil."
So again I ask:
Why did god create evil?
(And please, let's have none of those specious "So we would have free will" arguments.
Never said it does, only that it's the translation given in Isaiah 45:7 in almost all Bibles.Well, let's start with the fact that just because evil is the preferred definition of ra does not mean that's what it always means,
Its usage in other passages could mean those things. So what?particularly when you look at the way it is used. It usage indicates it means injury, distress, calamity.
Irrelevant.And that occurs when God, after much long-suffering with it, judges (punishes) sin with calamity, distress and injury.
So you're not asking "why did God create evil?", rather you're asking why ra is translated as evil in Isaiah 45:7?Never said it does, only that it's the translation given in Isaiah 45:7 in almost all Bibles.
Examination of the passages shows that it does mean those things. . .and is relevant to an accurate description of the subject.Its usage in other passages could mean those things. So what?
It answers why God brings on calamity, distress and injury.Irrelevant.