outhouse
Atheistically
[yes/no/maybe].
Possibly. But I would not put any percentage of plausibility.
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[yes/no/maybe].
Your the one presenting the idea; it's up to you, to present the context, and verse, etc/
Unfortunately, tone is not something not easily communicated by text. And I guess it's rude when anti-religionists don't get their echo chamber. Christians are credulous, intellectually bankrupt fools and no matter what anyone says my opinion is set. Fine, can we at least now admit that movement atheism or whatever you want to call it has nothing to do with reason, science and truth but ideology?Why are you being so nasty and condescending? I read Deathbydefault's posts, and I don't agree with a lot of it but my point here is simply that you're coming off being extremely arrogant and nasty.
Never claimed it did. I said the Church tradition predates the canon. In fact it predates it by centuries. Further, the defined teachings of that tradition are not up for us to jettison away. I can't just decide away what I deem 'irrelevant to modernity'.But "church tradition" was not a static entity, nor was it monolithic, and these traditions were formed over decades. The canon didn't come floating down into the hands of the apostles, and neither did "church tradition". Even the scriptures point to disagreements and some divisions right from the get-go.
HA. It is not my idea. It is what I read. It is there. Black on white. No special context or exceptions whatsoever.
Are you reading something different?
Ciao
- viole
You presented the idea. It's therefore your responsibility to present the context and /verse, etc, for what you are presenting.
Very well.
Matthew 19:21
Mark 10:21
Luke 18:22
Luke 14:33
Acts 2:44-45
Ciao
- viole
The context is not a commandment for everyone to do that. So, you are presenting a false argument, //rather conclusion, drawn , from the text.
Let's take one.
Like 14:33 --> In the same way, those of you who do not give up everything you have cannot be my disciples.
What could be clearer than that?
Ciao
- viole
It's because you don't know what that means. The disciples were also in a special position, and especially working directly under Jesus, merely to do the job, they could not have possessions; because they were traveling around, preaching the good word, and truth of the living God, Jesus.
It doesn't mean, one definition, or commandment, for everyone. Now, it does apply to everyone, but in slightly different ways.
Was the rich guy in Mark 10:21 also supposed to become a disciple?
Ciao
- viole
In that context, it seems like Jesus does say that, or make the suggestion, literally.
In other words, the rich man, in that context, could have.
Do you think it applied to that rich man only, or to all rich men?
Ciao
- viole
Who's talking about atheism?Unfortunately, tone is not something not easily communicated by text. And I guess it's rude when anti-religionists don't get their echo chamber. Christians are credulous, intellectually bankrupt fools and no matter what anyone says my opinion is set. Fine, can we at least now admit that movement atheism or whatever you want to call it has nothing to do with reason, science and truth but ideology?
The double standard is astounding.
Never claimed it did. I said the Church tradition predates the canon. In fact it predates it by centuries. Further, the defined teachings of that tradition are not up for us to jettison away. I can't just decide away what I deem 'irrelevant to modernity'.
If you don't believe in the authority of the source, then it really doesn't matter, does it?
We have to be able to separate cultural Christians from those that actually believe in the teachings of Jesus. We can't do that by asking if people are Christian. The term "Christian" doesn't mean anything anymore. We must look to what people actually believe about the teachings of Jesus in order to discern who truly believes in him. If the polls below on divorce, sex out of marriage, and homosexuality are correct, it's clear that the majority of Americans do not agree with the teachings of Jesus.
http://www.beliefnet.com/News/2001/...ns-Say-Premarital-Sex-Morally-Acceptable.aspx
http://www.christianpost.com/news/gallup-slight-majority-say-homosexuality-morally-acceptable-74989/
http://www.christianpost.com/news/s...ricans-find-divorce-morally-acceptable-32435/
If the polls below on divorce, sex out of marriage, and homosexuality are correct, it's clear that the majority of Americans do not agree with the teachings of Jesus.
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We have to be able to separate cultural Christians from those that actually believe in the teachings of Jesus. We can't do that by asking if people are Christian. The term "Christian" doesn't mean anything anymore. We must look to what people actually believe about the teachings of Jesus in order to discern who truly believes in him. If the polls below on divorce, sex out of marriage, and homosexuality are correct, it's clear that the majority of Americans do not agree with the teachings of Jesus.
http://www.beliefnet.com/News/2001/...ns-Say-Premarital-Sex-Morally-Acceptable.aspx
http://www.christianpost.com/news/gallup-slight-majority-say-homosexuality-morally-acceptable-74989/
http://www.christianpost.com/news/s...ricans-find-divorce-morally-acceptable-32435/
I am not a Christian, but I have always been confused by something. It seems that neither Jesus, or Paul or any of the apostles think its important to write down what they were saying to different people during their ministry and use that as a new kind of revelatory scripture. Jesus never told anyone to write down his words and treat it as a new authority source, and Paul wrote letters for very specific churches dealing with their issues. It seems the primary authority in the congregations appear to be based on the felt presence of the spirit (which is self-justifying through the fruits) and the guidance of the people selected by the apostles. In that sense the NT documents should be treated as memoirs of the early leaders that provide guidance, true, but not a new source of written revelation. For Christianity, the phase of written revelation is over, and now the revelation first comes in the form of an incarnation whose actions make it possible for the revelation to directly sprout as the establishment of the Spirit in the hearts of people. If this is the case, the current Christian predisposition to use these memoirs once more as scriptural revelation of doctrine following which ultimately determines who is a true or a good Christian and who is not, seems the very opposite of the points stressed by the authors. Sticking these memoirs at the end of the OT, which is indeed considered the written version of word that is now more reliably enfleshed (in Jesus) and ensouled (through the Spirit) has led to this confusion further.
Comments?