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I don't believe America is a majority Christian nation

viole

Ontological Naturalist
Premium Member
Your the one presenting the idea; it's up to you, to present the context, and verse, etc/

HA. It is not my idea. It is what I read. It is there. Black on white. No special context or exceptions whatsoever.

Are you reading something different?

Ciao

- viole
 
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dust1n

Zindīq
Funny how homosexuality is only mentioned 7 times in the Bible, never by Jesus, mind you. But economic justice is mentioned hundreds and hundreds of times in the Bible.

"Come now, you rich, weep and howl for your miseries which are coming upon you. Your riches have rotted and your garments have become moth-eaten. ...Behold, the pay of the laborers who mowed your fields, and with you have withheld, cries out against you; and the outcry of the harvesters has reached the ears of the Lord of Sabaoth. You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened your hearts in a day of slaughter."

Who, me?
 

Glaurung

Denizen of Niflheim
Why are you being so nasty and condescending? I read Deathbydefault's posts, and I don't agree with a lot of it but my point here is simply that you're coming off being extremely arrogant and nasty.
Unfortunately, tone is not something not easily communicated by text. And I guess it's rude when anti-religionists don't get their echo chamber. Christians are credulous, intellectually bankrupt fools and no matter what anyone says my opinion is set. Fine, can we at least now admit that movement atheism or whatever you want to call it has nothing to do with reason, science and truth but ideology?

The double standard is astounding.

But "church tradition" was not a static entity, nor was it monolithic, and these traditions were formed over decades. The canon didn't come floating down into the hands of the apostles, and neither did "church tradition". Even the scriptures point to disagreements and some divisions right from the get-go.
Never claimed it did. I said the Church tradition predates the canon. In fact it predates it by centuries. Further, the defined teachings of that tradition are not up for us to jettison away. I can't just decide away what I deem 'irrelevant to modernity'.
 
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Desert Snake

Veteran Member
HA. It is not my idea. It is what I read. It is there. Black on white. No special context or exceptions whatsoever.

Are you reading something different?

Ciao

- viole

You presented the idea. It's therefore your responsibility to present the context and /verse, etc, for what you are presenting.
 

viole

Ontological Naturalist
Premium Member
You presented the idea. It's therefore your responsibility to present the context and /verse, etc, for what you are presenting.

Very well.

Matthew 19:21
Mark 10:21
Luke 18:22
Luke 14:33
Acts 2:44-45

Ciao

- viole
 

viole

Ontological Naturalist
Premium Member
The context is not a commandment for everyone to do that. So, you are presenting a false argument, //rather conclusion, drawn , from the text.

Let's take one.

Like 14:33 --> In the same way, those of you who do not give up everything you have cannot be my disciples.

What could be clearer than that?

Ciao

- viole
 

Desert Snake

Veteran Member
Let's take one.

Like 14:33 --> In the same way, those of you who do not give up everything you have cannot be my disciples.

What could be clearer than that?

Ciao

- viole

It's because you don't know what that means. The disciples were also in a special position, and especially working directly under Jesus, merely to do the job, they could not have possessions; because they were traveling around, preaching the good word, and truth of the living God, Jesus.

It doesn't mean, one definition, or commandment, for everyone. Now, it does apply to everyone, but in slightly different ways.
 

viole

Ontological Naturalist
Premium Member
It's because you don't know what that means. The disciples were also in a special position, and especially working directly under Jesus, merely to do the job, they could not have possessions; because they were traveling around, preaching the good word, and truth of the living God, Jesus.

It doesn't mean, one definition, or commandment, for everyone. Now, it does apply to everyone, but in slightly different ways.

Was the rich guy in Mark 10:21 also supposed to become a disciple?

Ciao

- viole
 

viole

Ontological Naturalist
Premium Member
In that context, it seems like Jesus does say that, or make the suggestion, literally.

In other words, the rich man, in that context, could have.

Do you think it applied to that rich man only, or to all rich men?

Ciao

- viole
 

metis

aged ecumenical anthropologist
Unfortunately, tone is not something not easily communicated by text. And I guess it's rude when anti-religionists don't get their echo chamber. Christians are credulous, intellectually bankrupt fools and no matter what anyone says my opinion is set. Fine, can we at least now admit that movement atheism or whatever you want to call it has nothing to do with reason, science and truth but ideology?

The double standard is astounding.


Never claimed it did. I said the Church tradition predates the canon. In fact it predates it by centuries. Further, the defined teachings of that tradition are not up for us to jettison away. I can't just decide away what I deem 'irrelevant to modernity'.
Who's talking about atheism?

Secondly, again you seemingly portray "church tradition" as being monolithic whereas it clearly wasn't.

Thirdly, tradition is a teaching tool and not an end unto itself. Same with scripture. All such teachings should be put into the context of the times they were issued and then related to the present to see what may still apply. To ignore them is a mistake, but to hold them up as somehow being inerrant is another mistake, imo.
 

viole

Ontological Naturalist
Premium Member
If you don't believe in the authority of the source, then it really doesn't matter, does it?

Is that a rebuttal/answer ?

Of course it does not matter (for me). But my not-being-Christian is pretty uncontroversial.

What we are trying to assess here is whether Christians really follow the teachings of Jesus or concentrate on only some of them. The easy ones.

For sure, it is much easier to be heterosexual and oppose homosexuality, then to sell your home, car, etc. and give everything to the poor.

Don't you think so?

Ciao

- viole
 
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Orbit

I'm a planet
We have to be able to separate cultural Christians from those that actually believe in the teachings of Jesus. We can't do that by asking if people are Christian. The term "Christian" doesn't mean anything anymore. We must look to what people actually believe about the teachings of Jesus in order to discern who truly believes in him. If the polls below on divorce, sex out of marriage, and homosexuality are correct, it's clear that the majority of Americans do not agree with the teachings of Jesus.

http://www.beliefnet.com/News/2001/...ns-Say-Premarital-Sex-Morally-Acceptable.aspx

http://www.christianpost.com/news/gallup-slight-majority-say-homosexuality-morally-acceptable-74989/

http://www.christianpost.com/news/s...ricans-find-divorce-morally-acceptable-32435/

Jesus didn't teach anything about those issues. In fact, he said "Judge not".
 

Oldsoul

Member
If the polls below on divorce, sex out of marriage, and homosexuality are correct, it's clear that the majority of Americans do not agree with the teachings of Jesus.
[

Your post is really a reflection on YOUR subconscious character.

You are judging America and Americans from a sexual perspective. .

That's very myopic and highly irrational. ..

If you were to lift your head out of the sheets.. You'd see things differently.
 

Aset's Flames

Viperine Asetian
We have to be able to separate cultural Christians from those that actually believe in the teachings of Jesus. We can't do that by asking if people are Christian. The term "Christian" doesn't mean anything anymore. We must look to what people actually believe about the teachings of Jesus in order to discern who truly believes in him. If the polls below on divorce, sex out of marriage, and homosexuality are correct, it's clear that the majority of Americans do not agree with the teachings of Jesus.

http://www.beliefnet.com/News/2001/...ns-Say-Premarital-Sex-Morally-Acceptable.aspx

http://www.christianpost.com/news/gallup-slight-majority-say-homosexuality-morally-acceptable-74989/

http://www.christianpost.com/news/s...ricans-find-divorce-morally-acceptable-32435/

In order to make this judgment you must be claiming that you know exactly what Yeshua intended correct?
 

sayak83

Veteran Member
Staff member
Premium Member
I am not a Christian, but I have always been confused by something. It seems that neither Jesus, or Paul or any of the apostles think its important to write down what they were saying to different people during their ministry and use that as a new kind of revelatory scripture. Jesus never told anyone to write down his words and treat it as a new authority source, and Paul wrote letters for very specific churches dealing with their issues. It seems the primary authority in the congregations appear to be based on the felt presence of the spirit (which is self-justifying through the fruits) and the guidance of the people selected by the apostles. In that sense the NT documents should be treated as memoirs of the early leaders that provide guidance, true, but not a new source of written revelation. For Christianity, the phase of written revelation is over, and now the revelation first comes in the form of an incarnation whose actions make it possible for the revelation to directly sprout as the establishment of the Spirit in the hearts of people. If this is the case, the current Christian predisposition to use these memoirs once more as scriptural revelation of doctrine following which ultimately determines who is a true or a good Christian and who is not, seems the very opposite of the points stressed by the authors. Sticking these memoirs at the end of the OT, which is indeed considered the written version of word that is now more reliably enfleshed (in Jesus) and ensouled (through the Spirit) has led to this confusion further.
Comments?
 

outhouse

Atheistically
I am not a Christian, but I have always been confused by something. It seems that neither Jesus, or Paul or any of the apostles think its important to write down what they were saying to different people during their ministry and use that as a new kind of revelatory scripture. Jesus never told anyone to write down his words and treat it as a new authority source, and Paul wrote letters for very specific churches dealing with their issues. It seems the primary authority in the congregations appear to be based on the felt presence of the spirit (which is self-justifying through the fruits) and the guidance of the people selected by the apostles. In that sense the NT documents should be treated as memoirs of the early leaders that provide guidance, true, but not a new source of written revelation. For Christianity, the phase of written revelation is over, and now the revelation first comes in the form of an incarnation whose actions make it possible for the revelation to directly sprout as the establishment of the Spirit in the hearts of people. If this is the case, the current Christian predisposition to use these memoirs once more as scriptural revelation of doctrine following which ultimately determines who is a true or a good Christian and who is not, seems the very opposite of the points stressed by the authors. Sticking these memoirs at the end of the OT, which is indeed considered the written version of word that is now more reliably enfleshed (in Jesus) and ensouled (through the Spirit) has led to this confusion further.
Comments?


So many people found value in the theology generated by the martyrdom of the Galilean, it was never a religion of what Jesus practiced or taught anyway.

Paul joined a movement and happened to follow what would later become the mots popular
 
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