They don't? hmm so if there is no hell, what is there? heaven i suppose from your post, so everybody goes to heaven regardless of what they believed in, then whats so special about being a jew? i mean if heaven was for everybody, why would God be so kind to jews and call them 'the chosen ones" chosen for what?
This doesn't make sense, you mean to say all rapists, murderers, criminal people will be together with the nice people in heaven? Oh my that sounds like this world exactly! why go to the next world which isn't going to be perfect?
There is no consensus in Judaism about the afterlife. Not all Jews believe in
Olam ha-Ba ("The World To Come," more or less our version of Heaven); some say in all cases that the soul loses individuality and personal awareness after life, more or less returning to the Source. Some believe that evildoers simply are denied immortality of the soul, and their energy returns to the Source, whereas the righteous are given immortality of the soul.
Still others believe in a kind of Purgatory, called Gehinnom, where transgressors and evildoers can "work off their sin" for a finite amount of time, before being ready to enter
Olam ha-Ba. And some follow the Kabbalistic teachings about
gilgulei neshamot (reincarnation, transmigration of souls), holding that we live many lifetimes in order to have the chance to work off sins and accrue more merits before our final reward.
And even for those of us who do believe in
Olam ha-Ba, while there is consensus that it will be a much better place than this plane of existence in the sense of being more open to Divine revelation, and more sustaining to us in other senses, there is no consensus on it being "perfect," in that most Jewish authorities believe that word can only be applied to God, and nothing else.
Also, your comment reflects a common misconception about "chosenness." The word in Hebrew does not necessarily reflect the same exclusivity that the English word does. We presume that God and the People Israel chose one another to be partners in the covenant of Torah. That relationship is special, unique to the Jewish People. But we presume other peoples have relationships with God, perhaps other covenants that are unique in their own ways. Our unique relationship is in Torah, and the responsibility of the Jews to follow the 613 commandments-- a requirement God did not give to other peoples, who are not obligated to shoulder those burdens, which we accepted. Whatever God has asked or demanded of other peoples is between them and God.
We don't hold that Judaism is universalist. One doesn't have to be Jewish to be righteous, or to be loved by God, or to be rewarded in the afterlife if one believes in such things. Jews have an obligation to be Jewish, because we are bound by the covenant. Non-Jews have no such obligation, and we believe that they are obligated only to pursue justice and lovingkindness in their societies, relating to God in whatever their ways might be.