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So here I go. Firstly, reading the writings of Origen of Alexandria probably influenced me a great deal. However, he was conflicted over reincarnation. Most know that the eastern religions have believed in reincarnation for millennia. And Plato wrote his views on his belief in reincarnation centuries before Christ's ministry. The Bible shows strikng evidence that Jesus and his disciples took reincarnation as fact. Even in the early Christian Church Valentinus and Basilides believed, but Justin Martyr did not.
In the 6th century the church rejected reincarnation because it contradicts the doctrine of corporeal resurrection and undermines Christ's redemptive sacrifices. That's not an issue for me personally as I feel it does Christ an injustice to believe he wiped our slates clean with his death. I feel his life was much more important for he proved we can can reach perfection and be resurrected and return home.
In Luke, again, the perceiver saw what they needed to see. However, earlier in Luke (24:4,5) two men stood by the women at the tomb who were not recognized but dressed gloriously. And in Mark (16:5,6) an unknown young man dressed in white was sitting in the tomb. I don't interpret these to be androgynous angels, because they were indentified as men. Ghosts on a mission?
End of part 1
In the 6th century the church rejected reincarnation because it contradicts the doctrine of corporeal resurrection and undermines Christ's redemptive sacrifices. That's not an issue for me personally as I feel it does Christ an injustice to believe he wiped our slates clean with his death. I feel his life was much more important for he proved we can can reach perfection and be resurrected and return home.
I've had a couple of very real encounters with a "ghost" so though I don't put a great deal of thoughtful analysis into it, I certainly believe in the phenomena.I'm interested in knowing your personal interpretation of the following scriptures. I'm addressing this post specifically to you because I'd like to know your thoughts on them. I decided to address you directly because I'm already aware of how a couple of others in this discussion interpret the Bible, so I'm not interested in hearing from them. I won't name names, but I have never agreed with the scriptural interpretation or teachings of their church denomination. I don't now, nor did I when I was a devout Christian, a street preacher, and an evangelism team leader. I'd like for you to know that I'm speaking from the perspective of a spiritualist who has experienced paranormal phenomena (earthbound spirits and hauntings) since I was 6 years old (a total of 44 years).
In both these examples, the perceiver determines, IMO, what the ghost's appearance is, or should be. In Samuel, a specific soul is summoned, and they were given their request as recognizable.Jesus mentioned the appearance of a ghost in Luke 24:37–39 because his disciples thought he was a ghost. 1 Samuel 28:7–20 mentions the ghost of Samuel communicating with King Saul and warning him that God would deliver both him and Israel into the hands of the Philistines because of his disobedience. There is no mention in these verses that the spirit he spoke to was anything else but the ghost of Samuel.
In Luke, again, the perceiver saw what they needed to see. However, earlier in Luke (24:4,5) two men stood by the women at the tomb who were not recognized but dressed gloriously. And in Mark (16:5,6) an unknown young man dressed in white was sitting in the tomb. I don't interpret these to be androgynous angels, because they were indentified as men. Ghosts on a mission?
Ecc 9:10 says the dead go to Sheol where they speak and toll no more. Sheol, or the Jewish depiction of Purgatory, is a place of stillness, silence, and darkness. Yes, we the living know that one day we must die, but those in Sheol are in temporary limbo. One theory that I lean towards agreeing with, is this is where the soul resides awaiting their time to be reborn. This the time and place spoken of in the verses referring to sleeping, waiting, and soul sleep. Theoretically, this is the time after judgment, and "the tastes of heaven and hell", that occurs as the rebirth time approaches.Ecclesiastes 9:5 states that the dead know nothing, and even their names are forgotten. However, if the dead know nothing, then how would they know if they are either in heaven or hell?
This parable speaks to "the tastes of heaven and hell" showing the rich man the agony Lazarus knew in worldly life that he could have given relief, and giving Lazarus a taste of paradise as reward for his soul evolution progress. In theory, this is seeing your life from the point of view of the recipients of your worldly thoughts and deeds. Limbo, or a state of rest, comes later.For example, in the parable of the rich man and Lazarus (Luke 16:19–31), the rich man knew that he was in torment in Hades ("because I am in agony in this fire"). It is a parable of a dead rich man who was obviously conscious that he was being tormented in Hades, was able to recognize Lazarus and Abraham from afar, and also pleaded with Abraham to help him. It seemingly contradicts Ecclesiastes 9:5, which claims that the dead know nothing.
End of part 1