Vendetta
"Oscar the grouch"
God being charitable in an imperfect world is a contradiction in terms, but it's generally believed anyway.
How is it a contradiction? You and Koldo have to be more detailed
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God being charitable in an imperfect world is a contradiction in terms, but it's generally believed anyway.
There is no imaginable reason for a charitable God not to create a world that is perfectly good. (i.e. there are no diseases, deformities, etc.) The world is not perfectly good. Thus continuing to believe in an omnipotent, charitable God is a contradiction with reality.
Why does God need to be charitable in an imperfect world? There are no pre-requisites to be charitable.
It sort of sounds like you're saying little old you knows what's perfect and what isn't. I can guarantee you that my idea of perfect would probably be pretty different from yours. If life did, in fact, have a designer, this designer obviously knew what He was doing. Maybe He even had a better understanding of what He was going for than you do, hard as it may be for you to understand. I mean, seriously, if you were actually able to design a universe and create all life that would inhabit a world such as the one we live in, wouldn't you be able to make it work exactly the way you wanted to? I guess that what I'm saying is that your question strikes me as disingenuous. You're not really looking for an answer, or even for a good debate. You're just making a statement and it's, "I don't believe in God."If life had a designer, and the designer was perfect, why isn't all life perfect?
Your examples of what's not "good" equate to "things that I don't like."There is no imaginable reason for a charitable God not to create a world that is perfectly good. (i.e. there are no diseases, deformities, etc.) The world is not perfectly good. Thus continuing to believe in an omnipotent, charitable God is a contradiction with reality.
Your examples of what's not "good" equate to "things that I don't like."
Yes, you would. Hence, properties of the Creator can be inferred from the creation.It sort of sounds like you're saying little old you knows what's perfect and what isn't. I can guarantee you that my idea of perfect would probably be pretty different from yours. If life did, in fact, have a designer, this designer obviously knew what He was doing. Maybe He even had a better understanding of what He was going for than you do, hard as it may be for you to understand. I mean, seriously, if you were actually able to design a universe and create all life that would inhabit a world such as the one we live in, wouldn't you be able to make it work exactly the way you wanted to? I guess that what I'm saying is that your question strikes me as disingenuous. You're not really looking for an answer, or even for a good debate. You're just making a statement and it's, "I don't believe in God."
Most people don't believe in a God that doesn't share our value of "good."Your examples of what's not "good" equate to "things that I don't like."
This would all make sense if it were not for the Akhira or the day of requital.Poly Hedral said:There is no imaginable reason for a charitable God not to create a world that is perfectly good. (i.e. there are no diseases, deformities, etc.) The world is not perfectly good. Thus continuing to believe in an omnipotent, charitable God is a contradiction with reality.
This would all make sense if it were not for the Akhira or the day of requital.
Not really. Suffering isn't disease, it isn't a broken arm, it isn't a house burning up, it isn't a village wiped out, it isn't the Earth destroyed.It would be inaccurate to describe it this way.
It more accurately equates to suffering.
That's because "most people" recognize a "God" that created both "us" and "good".Most people don't believe in a God that doesn't share our value of "good."
This seems to be both purely speculative and incorrect. Can you share what you're basing this on?
I'm not going to defend Meow Mix's world because it's not my argument. But sure, let's use that as an example. If the worst possible thing that could happen to a person in the world is that they can stub their toe, then on what basis do you suggest that their sensibilities would shift such that this is equivalent to agony?
How can this be reasonably compared to a world where one of the worst things that can happen to a person is that, while living in a poverty-stricken war-torn area, their father is chopped to bits alive in front of them with a machete, their mother is raped, tortured, and killed in front of them, and then they are brainwashed as children to kill people and eventually get shot and killed himself?
If the worst possible thing in a world is to feel minor pain,
compared to a world where the worst possible thing is to be physically and emotionally destroyed as a child, I don't see how these things can be reasonably compared at all.
As long as the body is the same, stubbing a toe doesn't turn into "grievous suffering" simply because it's the worst possible thing. Is this really your position?
Not really. Suffering isn't disease, it isn't a broken arm, it isn't a house burning up, it isn't a village wiped out, it isn't the Earth destroyed.
Suffering is a condition of being in pain.
They do, indeed. And you could eliminate them all and still have suffering. Suffering is not dependent on any of them.Diseases and deformities usually cause suffering in this reality.
That was my point. A world free of "things I don't like" will not necessarily eliminate suffering.The group "things i don't like" consists of many items, and most of them are of little importance.
They do, indeed. And you could eliminate them all and still have suffering. Suffering is not dependent on any of them.
That was my point. A world free of "things I don't like" will not necessarily eliminate suffering.
And "things I wish were different," and "things I can do nothing about," etc.True, we would still have "things I would like but don't have".
http://www.religiousforums.com/forum/2409722-post1.htmlKoldo said:Why make people go through the trouble of living this life?
And "things I wish were different," and "things I can do nothing about," etc.
To "fix" suffering you would have to change what a human being is. It's not a part of the world, it's a part of us.