Tiberius
Well-Known Member
It is no different with Baha’u’llah and the Baha’i Faith. I may love Baha’u’llah and the Baha’i Faith whereas other people might hate Baha’u’llah and the Baha’i Faith. I freely admit that my love for Baha’u’llah and the Baha’i Faith is a subjective thing. However, my belief in Baha’u’llah is not a subjective thing; it is objective, since it is based upon the evidence that indicates that He was a Messenger of God.
Humans have free will, which is the will/ability to make choices based upon their desires and preferences, and this is subjective. Our desires and preferences come from a combination of factors such as childhood upbringing, heredity, education, adult experiences, and present life circumstances. These desires and preferences will always determine what we choose.
I think we have free will to accept Baha’u’llah, but that does not that everyone will be “able” to accept Baha’u’llah because if what He taught and stood for is not something that appeals to them subjectively, or if they have another religion they are emotionally attached to, no amount of objective evidence will ever convince them that Baha’u’llah was who He claimed to be, a Messenger of God.
Believers in the older religions who already believe that God reveals Himself through men, what I call Messengers, have reasons for not accepting Baha’u’llah and the Baha’i Faith and all of these are subjective reasons. They are not based upon the objective facts about Baha’u’llah, for if they were based upon objective facts, those believers would accept Baha’u’llah as a Messenger of God, since that is what the objective evidence indicates. (Incidentally, I have an advanced degree in psychology so I have some knowledge as to how the human mind works.)
Ah, but we aren't talking about that. We are talking about your claim that you have verified your beliefs as objectively true. It cannot be the case that your beliefs are objectively true for you but untrue for me.
You are absolutely correct. This is what I have been saying to atheists for the last six years and you are the first atheist who has understood this. Logically speaking, God either exists or not, and that is an objective reality, it is not a matter of belief or opinion.
Whether or not you hold the beliefs is objective, yes. But your claim that the beliefs are correct is subjective.
You are right about that, but there is no way to eliminate personal bias; it will always exist, for reasons noted above, because we all have our desires and preferences. All we can so is gather as much information as we can and make an informed decision, hopefully applying logic and reason rather than acting on emotion. For example, if I acted on emotion I might become a Christian because Christianity appeals to me emotionally, but Christianity is not in accord with reason and logic so I cannot believe it. Half the battle is self-awareness; if we know how we feel and know that our emotions could lead us astray, we can combat our emotions with reason and logic.
But I did point out a way in which personal bias can be eliminated. Get others to check your work. If religious beliefs are incapable of this, then it would seem they are designed to be forever unverifiable, and thus eternally subjective.
You have a personal opinion, I have a religious belief. Your opinion is based upon an absence of information about God, but my belief is based upon a Revelation from God to Baha’u’llah, and logically speaking if God communicated to Baha’u’llah, then everything He wrote is the Truth from God. Obviously it is no small thing if Baha’u’llah was a Messenger of God and it is not something anyone should accept without doing much research and investigation.
I would say that your belief is just an opinion too.
I could just as easily claim that God proved to me that he does not exist in such a way as to be indisputable and claim that revelation elevates my claim from opinion to belief.
I figured this out as soon as I started to think about it as the result of posting to people on forums about Baha’u’llah. As I have been saying on various forums for the last seven years, the only thing that has to be determined is whether Baha’u’llah was (a) a true Messenger of God, or (b) a false prophet (which would have to mean he was either a con-man or delusional.) Those are the only two logical possibilities. Some people have suggested a third possibility, that Baha’u’llah was just a good man with good ideas, but that is not a logical possibility, because a good man would not lie about something as important as being a Messenger of God. Do you understand what I mean?
Sounds like the Lord, Liar or Lunatic thing Lewis Carroll spoke of. It's a false trichotomy, I think.