Well, in Revelation we do see a Lamb that was slain right? Seven eyes, Seven horns. And before that, we saw Jesus as the resurrected Son of God He has eyes like fire. Later He is on a horse with crowns and blood dipped garments. So, He does manifest in different ways.He has titles, yes, but all these titles refer clearly to one Person. We don't see Jesus manifesting one day as the Way, the Truth and the Life, and the next day as the Pantocrator and Judge of the world.
Jesus is still the Son of man in Revelation. He does still have the same God that we have. He must really sit at the right hand(a position of authority) until all humanity's enemies are put under His human feet. Eventually He will deliver the kingdom up to God; having reconciled all things unto Himself and put all mankind's enemies under His human feet. They must be put under a human's feet.Yes, He is beyond all understanding, and I would even agree that they are all different revelations of the same God. But it goes further than that. Even after Christ had fully reassumed all the splendor, wisdom and might of His Divinity, He still refers to His Father as to another Person. For example, in Revelations 3:12,
Agreed, but that doesn't prove the trinity. Jesus on earth did the same thing. Unlike many of the prophets; He never says "Thus saith the Lord" in the scriptures, but continually speaks as God.And if you look at how Jesus opens up this dictation to John for the letters to the seven churches, you'll see that it isn't just Jesus speaking from His humanity, but both humanity and Divinity.
Correct, the Spirit of God being in the Son bodily; has taken on the Sonship by His human manifestation and is the Mediator in the administration of the Son. The Spirit of God is the Spirit of Christ. (Rom. 8:9) Intercession is part of the roll of the Mediator.And one thing about the one God and one Mediator... The one mediator cannot be Jesus' human nature alone, because that would amount to there being two persons within Jesus Christ, and there is no union between the human and Divine natures if this is the case. Rather, Jesus Christ with both natures is the Mediator,
Romans 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Which is one reason God came in the flesh; there was no intercessor. See Isaiah 59:16.
Jesus is not two persons. But, God manifest in human form. A duality of natures. Scriptures show us He pre-existed the birth. (John 8:58) But, He was God. That being said, it's not as if we are given all the exact info on the incarnation. 1 Tim. 3:16 mentions the mystery of Godliness.So you only admit of a distinction between the human and divine natures. How strong is this distinction? Do you go as far as Nestorianism, to admit that there are two persons in Christ, one human and one divine, or do you affirm the Chalcedonian formula of the two natures being united in the one Person of Jesus Christ, without division, separation, mixing or absorption of one nature by/from the other?
The holy Spirit is omnipresent. (Psalm 139:7) Yet, the holy Spirit can move upon things. (Genesis 1:2) And can be sent forth from God. (John 15:26) It is my belief that God sent His holy Spirit to inhabit a human body that He had prepared in the womb for that purpose. So, I believe Jesus was the Spirit of God, from the Father and was indwelling human flesh.
Hebrews 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Jesus is the name of the human manifestation of God. It defines His whole human mission which is salvation(Yeshua). So, when we call Jesus Lord, we do it to the glory of no one, but the Father. (Philippians 2:11)Then why are the Father and the Spirit never referred to as Jesus, only the Son?
Jesus claimed when you believe in Him, you don't believe in Him, but in the One who sent Him.
John 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
According to 1 John 4:14, it is the Father that sent the Son. So when you believe on the Son you are really believing in the Father. Everything the Son does is unto the Father's glory. Because He is the Father manifest(The express image of the invisible God). So, when we worship Jesus; we worship the human manifestation of the Father.
BTW, not only does professing that Jesus is Lord glorify the Father. But, the Father also sends the holy Spirit in the name of Jesus. (John 14:26)
What are you asking here? Jesus is the Son of God by human birth and He is the Son of God by relationship; the holy Spirit literally Fathering Him in the womb.So you say that the Son is not the Son because of His relationship to the Father, merely because of the Incarnation. Is that right?
The holy Spirit is in the Son at the birth. The Son is the holy Spirit embodied. God veiled in human flesh. And by Him, the Spirit takes on the Sonship. Therefore, when one receives the holy Spirit, He comes from God, into their hearts crying out unto God "Abba Father". Thus, God recognizes them as the body of His own Son. (Galatian 4:6) The one true God took on the nature of the Son; by the human birth process.And the Son only existed prior to the Incarnation as an intention and spoken Word of God?
There is a true Father, Son relationship. He was truly born of God's Spirit (Matt. 1:18) and was resurrected the first born from the dead. (Col. 1:18) Born once into the world and once again born by the resurrection; both times by the holy Spirit.Would you say that the relationship between the Father and the Son is more akin to two facets on a gem, or is there a true Father-Son relationship?