I can understand why some people can have difficulty seeing it. I also believe that there are places where he talks about it but the problem is when the main issue is overlooked in that when the Word (God) was made flesh,
He didn't come to establish that He was God but rather to come as a man, live as a man and ultimately fulfill the promise that was made in Gen 3 where the promise of the seed would defeat Satan. Additionally, as the Word was made flesh, (as Christians understand), He had left His glory as God in Heaven. It is understandable that the parenthetical time that He came as a man can create confusion as to Him being God.
There were, however, various times where He equated Himself as God, equal to God or at least people understood that He was saying that:
John 5:
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Luke 5:
21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
John 17:
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Matt 12:
8 For the
Son of
man is Lord even of the sabbath
day.
John 8:57 Then said the
Jews unto him, Thou
art not
yet fifty years
old, and hast thou
seen Abraham? 58Jesus said unto
them,Verily, verily, I
say unto
you, Before Abraham was, I AM.
59Then took they
up stones to cast at him:
Then there is supportive scripture of the same spoken by others:
Matthew 1:
23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
John 1:
1 In the
beginning was the
Word, and the
Word was with God, and the
Word was God.
Philippians 2:
5 You must have the same attitude that Christ Jesus had.
6 Though he was God, he did not think of equality with God as something to cling to.
7 Instead, he gave up his divine privileges ; he took the humble position of a slave and was born as a human being. When he appeared in human form,
8 he humbled himself in obedience to God and died a criminal’s death on a cross.
I'm sure there are more.
Actually we have pointed out the problems with those over and over.
First off these later Christians were mistaken. Other people could forgive sins, - such as anointed kings and priests.
I've already replied to the one about
John 17:5. It should be a couple above this post.
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John 8:57 is a Messiah reference.
John 8:58 Said he Jesus, Amen (so be it, or, it is so) Amen, saying to them, for Abraham to be (gonomai) fulfilled, I am.
Gen 22:18 And
in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
To Abraham - Gen 12:3 And I will bless them that bless thee, and curse him that curseth thee
: and in thee shall all families of the earth be blessed.
The Messiah comes from his line. Abraham -> Isaac -> Jacob -> Levi -> Kohath -> Amram ->
Moses.
Genesis 49:10 "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people"
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus
Galatians 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
(
MOSES) Deu 18:15 The LORD thy
God will raise up unto thee a Prophet from the midst of thee, of thy brethren,
like unto me; unto him ye shall hearken;
(
YHVH) Deu 18:18
I will raise them up a Prophet from among their brethren,
like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Act 7:37 This is that Moses, which said unto the children of Israel,
A prophet shall the Lord your God raise up unto you of your brethren,
like unto me; him shall ye hear.
(Jesus) Joh 5:46
For had ye believed Moses, ye would have believed me:
for he wrote of me.
Rom 5:14 Nevertheless death reigned from Adam to
Moses, even over them that had not sinned after the similitude of Adam's transgression,
who is the figure of him that was to come.
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Mat 12:8 actually says -
The lord/master THUS is ... That
thus refers to the preceding verses about Priests including King David who did such on the Sabbath. Jesus as the Anointed Messiah would be a special priest. It does NOT mean he is God.
Mat 12:3 But he said unto them, Have ye not read what
David did, when he was an hungred, and they that were with him;
Mat 12:4 How
he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Mat 12:5 Or have ye not read in the law,
how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is
one greater than the temple.
Mat 12:7 But if ye had known what
this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 The lord/master
THUS, of the Sabbath,
is also the son of man.
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Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Matthew 1:23 is later Christians misinterpreting a text about Isaiah's son Emmanuel. There is no "virgin birth" in the story.
They were in a war and afraid of the overwhelming army on the other side. God says he will give THEM - Isaiah and Ahaz a sign. Emmanuel means God is with us = on our side, in the war. A sign for them personally - can't be a messiah born 700 years later.
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John 1 In the beginning was the Word, and the Word was with God, and the Word was God.
However in the Greek - it does NOT say Jesus is the Logos, - or that the Logos is even a person.
As I said, - none of these verses which are always brought up - actually say Jesus is God.
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