Wookiemonster
The*****isBack
AMEN and that way ALL THE GLORY goes to God and none to ourselves.
Wow...did you really just agree with me in that during this life I can do anything I want to and still be saved just by asking?
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AMEN and that way ALL THE GLORY goes to God and none to ourselves.
All can intellectualize the goal of becoming better. But if one believes in God it belittles what God's power is all about if we can become what he wants without him being the force behind it.Asking for forgiveness is useless if you don't make the effort to change and become a better person.
I do realize we believe in a different God. Most won't admit that, but that really is what is happening.
We can only pray for each other.
Are you really interested in talking with me?Quote me one verse in the Tanakh that says Abraham was justified by his faith rather than his adherance to the law....
No not quite.Wow...did you really just agree with me in that during this life I can do anything I want to and still be saved just by asking?
Are you really interested in talking with me?
Read Genesis 22 very closely.
Abraham was about to sacrifice his only son, that God waited so long to give him, and now God was taking it away.
Abraham had to have an AMAZING amount of faith that God was right in what he was asking him to do.
If you are looking for just the word faith to say "see I told you so", I don't have time for that. There are SO MANY examples of actions done by pure faith throughout the OT I could post for hours on the subject.
I have tried to correspond with everyone that has posted in this thread, I only hope each one actually considers what I am saying, as I do what everyone else is saying.
I believe you and I believe in the same God. We are very similar. We simply see Him from different perspectives and vantage points. This is most likely due to the different nature of our experiences.
Faith? Abraham does not have faith. He has strict and pure trust. Look at all the many miraculous events that led up to his sacrifice of Isaac. I mean, the very fact that he had Isaac was a miracle in itself. Not to mention that God Himself spoke to Abraham.
There isn't one single instance of faith in the OT where a person did something without first having God do a bunch of other miraculous things for them. The only example you might have is when Moshe went to take the Israelites out of Egypt because before the burning bush it is reasonable to assume that Moshe did not have any other miraculous experiences.
I assume this is directed at me.Jas 2:20 But do you want to know, vain man, that faith apart from works is dead?
Jas 2:21 Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?
Jas 2:22 You see that faith worked with his works, and by works faith was perfected;
Jas 2:23 and the Scripture was fulfilled which says, "Abraham believed Elohim, and it was accounted to him as righteousness;" and he was called the friend of Elohim.
Jas 2:24 You see then that by works, a man is justified, and not only by faith.
All can intellectualize the goal of becoming better. But if one believes in God it belittles what God's power is all about if we can become what he wants without him being the force behind it.
Amen to that.God is the force behind us becoming better people.
Amen to that.
 I assume this is directed at me.
It is not ironic that you post all verses from the book of James.
I am sure you feel that you have really got me in a corner now.
 The problem is the book of James merely teaches what happens AFTER salvation happens.
When we become saved, we are born again. We have a new soul inside of us. God dwells inside of us.
As a result, we will begin to do the works of God, our life changes. This is the work James is referring to.
Abraham would NEVER have done anywork if he did not have faith that God was in control and doing the right thing.
Well, I think if you really consider your position about the "same God" you might see it differently.
Throughout your scriptures you will often see the people of Israel worshipping other gods, God points this out often. Is it not fair to say these people of Israel may have thought "ah heck, it is the same God just different way to view him".
Do you think God saw it that way?
I realize this is a serious situation, because if you get it wrong or if I get it wrong it is the difference between life and death.
That is a fundamental difference between you and I. According to your idea then, what do today's people follow from? You have no miracles, you have no instances. You only have faith that all those words are true.
So now your God requires you to follow by faith and tradition and sripture, but back then they had it easy?
A fundamental difference is:
Paul taught: God loves us first, by which our heart is miraculosly changed. We then do what he says.
Where Judaism says: by what I do, God will Love me.
Where Judaism says: by what I do, God will Love me.
...
You, once again, misunderstand Judaism. Judaism teaches that God loves us, after all this is why He created us. God loves us and He desires that we re-iterate that love. The way this is accomplished is through service of God.
Judaism teaches: God loves me and shows it by sustaining my existence, I love God and I want to show Him that I love Him and therefore I will do what He asks me to.
No not quite.
In my opinion your approach to getting right with God is not that different than most Christians, in that everyone wants to take some action so they can "know" they are right with God.
God has other ideas about such thinking.
I never said we can do anything and be saved. I said that anything we do to get saved will not guarentee us salvation at all. Especially if we believe we can do A, b, c and then be OK with God.
I did however, say that all we can do is pray for forgiveness, and if he forgives us we know it in our heart, and naturally we will want to do more things to the glory of God, like not lust, covet, etc...
The difference is after one is saved, it is of a pure heart, and not of lip service.
AMEN and that way ALL THE GLORY goes to God and none to ourselves.
Are you really interested in talking with me?
Read Genesis 22 very closely.
Abraham was about to sacrifice his only son, that God waited so long to give him, and now God was taking it away.
Abraham had to have an AMAZING amount of faith that God was right in what he was asking him to do.
If you are looking for just the word faith to say "see I told you so", I don't have time for that. There are SO MANY examples of actions done by pure faith throughout the OT I could post for hours on the subject.
I have tried to correspond with everyone that has posted in this thread, I only hope each one actually considers what I am saying, as I do what everyone else is saying.
Faith? Abraham does not have faith. He has strict and pure trust. Look at all the many miraculous events that led up to his sacrifice of Isaac. I mean, the very fact that he had Isaac was a miracle in itself. Not to mention that God Himself spoke to Abraham.
There isn't one single instance of faith in the OT where a person did something without first having God do a bunch of other miraculous things for them. The only example you might have is when Moshe went to take the Israelites out of Egypt because before the burning bush it is reasonable to assume that Moshe did not have any other miraculous experiences.
That's the point.
We have to want to become better people, and we strive to become better people.
And we are not God; we are but parts. And while we have not realized God, we must do what we can, according to whichever Path we've chosen, to realize this.
And remember: "I gained nothing from supreme enlightenment. It is for that very reason that it is called supreme enlightenment."
-The Buddha
 
Corner? no. Just trying to see where you are coming from and seeing all the differences in our understandings. please don't be so paranoid. Its not a good virtue.
 
 
But see I read Moshe had the spirit as well along with others that sinned afterwards. Man still has freedom of choice even after we accept the truth. I see no where that man saved prior to judgment. What I do see is that he must prevail to the end in doing his fathers commands that he might be saved.
 
(Joh 3:17 KJV) For Elohim sent not his Son into the world to condemn the world; but that the world through him might be saved.
 
(Joh 5:34 KJV) But I receive not testimony from man: but these things I say, that ye might be saved.
 
(Rom 10:1 KJV) Brethren, my heart's desire and prayer to Elohim for Yisrael is, that they might be saved.
 
(1Th 2:16 KJV) Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
 
(2Th 2:10 KJV) And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 
Also I read that we are all appointed to die as Adam sinned so it is the curse on all of man but then we are judged.
 
Heb 9:27 Inasmuch as it is appointed for men to die once, and after this, judgment,
Heb 9:28 so the Anointed also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
 
If one is waiting for the Moshiach to return for salvation then how are they already saved?