Well, the Link is to
Unification.net and a published sermon by the Rev. Moon that compares Gays and Lesbians to "
dirty dung eating dogs".
Do you feel this is a fair and equitable description of Gay and Lesbian individuals and families?
While I am aware that to many, this appears to be an offensive passage, it is hardly more offensive than the things that are frequently said, by homosexuals and atheists, about religious nuclear families.
The terms "mindless robots", "breeders", "mere animals", and "brainwashed idiots" come to mind. I don't understand why it is ok for spokesmen and women of one party to use all the inflammatory speech that they wish, while a single quote by a religious leader against homosexuality (which has been against religious doctrines since before it was a political issue) causes absolute fury and uproar.
Richard Dawkins is celebrated by Atheists and Gays alike as being a kind of hero. He also directly, frequently not so articulately or sensitively, insults religion. Please don't confuse the word "debunk" with the word "insult". Debunking or disproving can easily be done without a single offensive comment. When insulting words are brought into play, however, the argument turns into an ad hominem attack upon the people holding the argument, rather than a focus on the content itself. I see this approach being used time and time again by many of the parties who are focused on destroying religion.
Whether one likes it or not, the point that he is trying to make still stands. IF the purpose of life is to have a family and a lineage, then the most selfish decision a human being could make would be to deliberately pursue a form of pleasure that directly prevents that from happening. You CANNOT accept these arguments from a relative viewpoint, which I think is something that a lot of antagonists get hung up on. We don't believe that God is relative. A sin is a sin. A rock is a rock. It is not immoral in our doctrine to HAVE homosexual feelings, it is immoral to act on them. Similarly to how it is not immoral to desire to get drunk every night, but it is the concerted effort not to, that sets one apart from those that do.
We do not hate homosexual people. We don't hate anyone. But, we do not tolerate. Toleration inherently implies a lack of love. Do you marry someone because you tolerate them? Do you desire to live with those that you tolerate or those that you love? Is it possible that some behaviors are simply unacceptable and the responsibility of the individual who exhibits said behavior to control it and stop it? In any other form of abnormal psychology, this would be said to be the case (individuals with OCD, ADD, Schizophrenia, etc. . .). If we call homosexuality a choice, than it can be determined that an individual is capable of controlling his actions. If it is said to be apparent from birth as a physically traceable defect, then we should consider it an illness. But what I see more frequently, is that it is considered to be neither of these two things consistently, and only whichever provides the strongest argument in the current political or social climate.
Another major part of Unification thought, is centered around intercultural marriage, for the sake of world peace. One cannot hate a culture that ones own grandchildren are a part of. Homosexuality is a barrier to world peace, yes, I just said that. The Middle East will never be at peace with a country that celebrates open homosexuality and allows same sex unions. Similarly to how many Americans will never be able to tolerate or respect the way women in the Middle East are treated. Toleration, in truth, does not work. It is by it's very definition suggesting that there is a significant problem that must ignore or accept in order to coexist. The Middle East will have to change the way it treats women in order for the world to embrace it harmoniously, we cannot just say that because they are religious that they must be "tolerated". Likewise, homosexuality cannot be permissible in the United States
if world peace is a goal, it is necessary that this be changed.
A major blockade to really understanding the different view points of religion and the United States/some European nations is this: America is the most individualistic nation in the entire world (Geert Hofstede). The thought culture of our nation is based entirely around the individual and his pursuit of pleasure. Even religion is only accepted by Atheists as a pursuit of pleasure, though they don't call it that directly. Homosexuality is defended under the pretext that it is an individuals right to pursue "happiness", but that word has been entirely changed to "a pleasurable lifestyle" in the context of the arguments made.
Other cultures do not see life from this perspective. It is not about having a masseuse and an easy chair for many other societies, it is about promoting a healthy collective ideal. Collectivism is, by it's very nature, more idealistic and ideals always involve religious or philosophical/social/ethical concepts. Even Communism and Atheism, which expressly deny the existence of a God, are ideals, and can be determined thus by the observation of their actions. Communism has a tendency to worship the Social Structure (see 1984)/ contemporary North Korea) rather than a God, so they can certainly cannot be said to be abolishing Faith or servitude to a cause so clearly and permanently above themselves. I will continue expressing my opinion on pursuit of pleasure below, but I will tackle the next question on my list at the same time.
So another poster asked one of my favorite questions. "What if you're wrong?".
How about I give you the answer of my favorite Atheist?
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Richard Dawkins - "What if you're wrong?" - YouTube
While I don't find him to be particularly articulate, I love this argument because I can quite literally flip it the opposite way.
If I am absolutely wrong about the existence of ANY God, not just my own, then will I regret my actions and my convictions? No. Will I regret deciding to give my life to a higher cause, donate large sums of my money to charity (as promoted by the UC) and attain a sense of personal growth and value? Absolutely not. Will I regret trying to spread the message of my own faith? Absolutely not, because I have seen the positive impact it has had on my life and those that I have helped.
I genuinely enjoy the feeling I get from helping others, it is intoxicating and beautiful. I enjoy denying myself the pleasures of drinking and drug use, which I have seen destroy many lives. I see no purpose in justifying promiscuous sex when it causes so many emotional problems and diseases that can ruin peoples lives. I see no problem discouraging people from engaging in homosexual activities that may even cut their life expectancy in half
(
Studies show that the average lifespan of a homosexual is 43-46 years | redblueamerica.com).
Lastly, tying these two points together and going back to my pleasure argument, I would like to say this: if I am wrong and my actions are simply inhibiting homosexuals from freely and fully experiencing life
for no reason at all (other than the health risk I noted), I will simply be acting in the way that they have towards heterosexuals and their religious beliefs. For if religion truly serves no purpose but individual peace of mind, then it is reduced to a worldly pleasure - the pursuit of happiness - and thus no different from homosexuality. I have only done to you what you have done to me, and if there is no absolute determination by which that can be said to be wrong, than I have no shame for having done so.