It is not about enough or good answers, it is about the contribution. So yes, that statement is enough. Thanks!
As for your further questions, I'll try to answer them for you even tho they are off-topic and go under the exceptional cases I referred twice before, but I'll answer them in the light of the topic.
That form of indoctrination is okay, just I said that indoctrination in general is okay, but (to satisfy your curiosity) the contents it has is questionable and controversial. That parent could be under the impression that that kind of indoctrination is right and fair so they teach it to their children out of care for their future.
Mmmh, I do not think I agree.
The problem is that a child does not know what is an exceptional case, or what is controversial. So, those issues are important when we try to assess the morality of indoctrination.
I also see a logical problem with the claim that indoctrination is right because the parents are mainly interested with the future of their kids.
I, for instance, believe that my kids are better equipped for their future, if I DO NOT tell them what is right or wrong, but let them make up their own mind. I know, easier said than done, but nevertheless I always tried to apply that principle as far as I could. In my case it was sort of a bummer, since my kids became atheists while I was still a devout Christian.
However, the logical problem is that I believe that reducing indoctrination to almost zero is good for their future. And I believe that pushing our ideas on beings that accept them by default, since they are programmed to do exactly that for evolutionary reasons, is mental abuse.
So, is that a good thing that I followed this principle?
If thinking about their future makes my choice automatically right, then we have the case where indoctrination and its negation are both right, which is logically implausible. And makes this discussion pointless.
On a side note. It is probably not true that loving concerns about the future of our children is always a good think. Some people refute to cure their children because they strongly believe that if God takes them, despite their prayers, then it is God's will, and that is really the best for them.
Do you think they are right?
Ciao
- viole