One archaeologist's analysis of the history related to the battle of Jericho fits the accepted academic view.
An explanation for why Jericho's archaeological findings have been misunderstood and overlooked by some scholars, and thus the Exodus' date is being overlooked by many scholars
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18 May 2022 Several dates have been proposed by scholars for dating the Bible’s Exodus, with scholars offering various reasons in support of their proposals. My own research has concluded that archaeological findings suggest that TWO EVENTS have been conflated into ONE EVENT, and the failure to realize this by some scholars is why the confusion on establishing the correct date for the Exodus.The Golden Key to establishing the correct date of the Exodus turned out to be what was found at the Jericho excavations undertaken by Dame Kathleen Kenyon. Surprisingly, she did NOT REALIZE the importance of what she had found! She had been schooled to accept Exodus to be a 13
th century BC event, so when she excavated that 13th century BC portion of Tell es-Sultan (ancient Jericho’s present name), she found no evidence of a 13th century BC walled city, nor any evidence of burning (she also found no walled city and burning for the 15th century BC (the 1406 BC burning for some scholars implied by 1 Kings 6:1). She did report that in the 16 th century BC the defensive walls had collapsed apparently by an earthquake and besiegers burned the city, she noting that this was the LAST DEFENSIVE WALL for Jericho. Later ages saw occupations but no new defensive walls. She dated the fallen walls and ashes found throughout the city to be circa 1550 BC, and understood the burning was the doing of Egyptian armed forces under Pharaoh Ahmoses I, in pursuit of the Hyksos hehad expelled from Avaris. in Egypt. Because she reported to the Scholarly World there was no collapsed and burned defensive wall for the15th or 13th
centuries BC, many scholars concluded the Bible was in error about an Exodus circa the 15th or 13th
centuries BC. Found at Jericho were two scarabs of the last Hyksos Pharaoh, Khamudy, who apparently lead his expelled people (the Hyksos) back to Canaan (cf. Wikipedia, Khamudi, for the two scarabs found atJericho).It is my understanding that the last Hyksos Pharaoh, Khamudy, was recast in the Bible as Moses (aroyal prince of Egypt) who leads an expelled Israel to Canaan and Joshua, who ordered the burning ofJericho and its collapsed defensive wall circa 1406 BC (as per 1 Kings 6:1).That is to say, Hyksos Pharaoh Khamudy (being a Pharaoh, he was recast as Moses PRINCE OFEGYPT in the Bible) was recast as two characters, Moses, as a former prince of Egypt, leading Israel to Canaan and Joshua, the burner of Jericho and conqueror of Canaan.So the Exodus is a recast of the 16th
Century BC Hyksos Expulsion, as has been CORRECTLY NOTED by an Egyptologist, Professor Donald B. Redford:
“Despite the lateness...of the story in Exodus...There is only one chain of historical events that can accommodate this late tradition, and that is the Hyksos descent and occupation of Egypt (see chapter five)...in fact it is in the Exodus account that we are confronted with the Canaanite version of this event...in sum, therefore, we may state that the memory of the Hyksos expulsion did indeed live on in the folklore of the Canaanite population of the southern Levant.” (pp. 412-413. Donald B. Redford.
Egypt, Canaan and Israel in Ancient Times.
Princeton University Press. Princeton, New Jersey. 1992)I highly recommend Redford’s book, he provides in-depth arguments for why and how the Hyksos Expulsion was recast as Israel’s Exodus. Why all this confusion among scholars on the date of the Exodus? Is Exodus 1446 BC (1 Kings 6:1) or 1260 BC Ramesside? Some locations in Edom, Moab, and Canaan upon excavation, did not exist, or were abandoned for 1446 or 1260 BC, so some scholars concluded Exodus did not happen. However, some sites did exist, mostly in Iron Age I-II, circa 1200-586 BC, that aligned somewhat with the biblical accounts.So the world being portrayed in the Exodus was Iron Age I, 1200-1100 BC. Some opted for Exodus’ World being Late Iron II, the 8th-6th centuries BC.My opinion? The Exodus account was probably composed in the Babylonian Exile circa 562-560 BC. The clue?The mention of the Babylonian King Evil Merodach (2 Kings 25:27) who was assassinated by 560 BC. This is the last datable event in Primary History (Genesis-2 Kings)