The Old Testament has been by the New Testament. Some OT laws have been reintroduced in the new. You are quoting laws that were abandoned by Israel a century or more before Christ, Jews today don't use the Torah and other parts of the OT , they have been using the Talmud to interpret and define their beliefs for 2,000 years. Slavery is not a Talmudic institution.
Baloney! Doesn't change a thing that I said.
And religious Jews cannot abandon the laws of YHVH. They may choose not to implement them in a modern world, but that is totally different from abandoning them.
According to Jewish Encyclopedia - you are wrong on that - "Slavery is not a Talmudic institution."
" At the first
acquisition of an adult Gentile bondman by an Israelite owner,
the Talmud teaches that the bondman should be consulted with respect to becoming circumcised. and that, if he persistently refuses during a space of twelve months to undergo the rite, the owner should return him to the Gentile owner."
And it tells us at the top of the article that we are talking about real slaves - not bondsmen.
"The Hebrew word "'ebed" really means "slave"; but the English Bible renders it "servant" (
a) where the word is used figuratively, pious men being "servants of the Lord" (Isa. xx. 3), and courtiers "servants of the king" (Jer. xxxvii. 2); and (
b) in passages which refer to Hebrew bondmen, whose condition is far above that of slavery (Ex. xxi. 2-7).
Where real slaves are referred to, the English versions generally use "bondman" for "'ebed," and "bondwoman" or "bondmaid" for the corresponding feminines (Lev. xxv. 49)."
"Ever since the Diaspora wealthy Jews have owned non-Jewish slaves wherever slavery was recognized by law. As soon as it became optional whether bondmen or bondwomen should be circumcised and converted into Jewish bondage, generally they were not thus received. Under older decisions ("Yad," 'Abadim, v. 5)
the Biblical rule that the bondman or bondwoman becomes free by the loss of "eye or tooth" is applied only to those received into the Jewish fold; hence though the lack of witnesses and of ordained judges might be overcome, this path to freedom was shut off by the absence of bondmen and bondwomen to whom it applied."
"But later authorities (
especially in Christian countries; see ReMA's gloss on Shulḥan 'Aruk, Yoreh De'ah, 267, 4) assert that the Israelite, in purchasing the bondman, may specially contract not to introduce him into Judaism; and that "now and here" such a contract would be presumed in all cases, because Jews are not permitted to make converts."
So obviously still keeping slaves into Christian times.
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