What is hyperbole is your blanket accusation of millions of people of being bigots and committing violence, because they don't agree with you
No. What is hyperbole is your statement "because they don't agree with you." The fact is that the majority are against homosexuality -- and it probably is "millions" of people. And they're not just against homosexuality for themselves (individual moral accountability). They're against it for
everyone (making individual moral decisions for everybody). People don't have to agree with me. I don't know how many times I've said that. This isn't about me. I'm not gay (not that there's anything wrong with that!). This is about when the majority systemically oppresses a minority -- in this case, homosexuals -- based upon
who they are -- their
personhood. When someone's personhood is oppressed, yeah, I've got a problem with that!
There is the legal concept of the freedom of association. This guarantee's private informal groups, or organized groups who use no government funds in their activities the right to define membership in the group however they choose, whether it be a friday night poker game with five black guys who exclude women and white males, or a national motorcycle club who only accepts white members, or the black panthers or the kkk. No one can compel them to associate with any others but whom they choose. There is the freedom of religion, guaranteed by the first amendment. This guarantees the right of an individual or group to practice their religion as they see fit. Further, reasonable deference to their free exercise of religion must be provided by employers, the government, and institutions. This is the only definition of social justice that counts.
We're not really talking about legal concepts here, though. We're talking about what the
religion says about homosexuality. Remember how Jesus was usually at odds with the religious authorities (the Lawgivers). And remember how Paul said, "23 'All things are lawful,' but not all things are beneficial. 'All things are lawful,' but not all things build up. 24 Do not seek your own advantage, but that of the other. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26 for “the earth and its fullness are the Lord’s.” 27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, 'This has been offered in sacrifice,' then do not eat it, out of consideration for the one who informed you, and for the sake of conscience— 29 I mean the other’s conscience, not your own. For why should my liberty be subject to the judgment of someone else’s conscience? 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?
31 So, whether you eat or drink, or whatever you do, do everything for the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved." (1 Cor. 10)
The definition of social justice in a
Christian concept is vastly different from the one you just offered, as the bible shows. It's not the
legality we're concerned with, so much as it is the
ethics. Is it ethical to systemically discriminate against a minority? Not according to the bible. Why do you think "homosexual" is included in non-discriminatory laws, right along with women, blacks, and Jews?
Because they're systemically discriminated against!
Your mindless accusations have no legal standing.
That's what the Pharisees said to Jesus...
You want to limit Constitutionally guaranteed rights, so your brand of social justice can be compelled by the government.
No I don't. I just want people to do the socially-just thing. And BTW: the Constitution does not guarantee anyone the right to discriminate.
I have every right to define morality as I choose, as long as I do not legally impinge on someone or some group.
"All things are legal; not all are beneficial." Of course you have the "right" to define morality -- for yourself. You can say, "It's not OK for
me to be gay." But it's simply not beneficial to insist that others believe as you do (as you've accused me of doing -- Ironic, huh?
)