I am working under an assumption if that is what your are trying to drive at, yes. That assumption is that people implicitly value their own lives and that the totality of the system that is humanity preferentially selects (over time) towards whatever behaviors are self-sustaining (that is whatever will ensure survival of the species). But in the final analysis I fail to see how this can possibly undermine the argument. Sure it makes probabilistic assumptions about aggregate behavior and that most people will want to behave in a way that is not painful or harmful to themselves, but these are natural assumptions that are born out by historical evidence.
The point I am trying to illustrate is that at end of the day the vast majority of human actors ascribe to a form of "biologically" motivated morality whether they consciously choose to acknowledge so or not. When someone feels that the member of their family being murdered was wrong they do not believe it is the same "level" of wrong as claiming 2+2=5. Survival of the family is important. There is a certain degree of "relativity" in as much as people will posit different "weights" towards their own survival, family survival, community survival, and species survival, but not enough to claim that the basis for morality is subjective in its entirety.
I don't see how this is relevant, but i will agree.
And you have still not shown how these differ, when I have already shown how they meet your definition of Faith as you wrote it. I have faith that in the end the patient man will be rewarded. i have faith that humanity will overcome its obstacles. I have faith that love will in the end conquer all. I have faith that at the end of the day my neighbor is a decent fellow. They are faith according to the definition you wrote. If you wanted to discuss religiously motivated faiths, then you should have said so.
The motivation behind my definition of faith is irrelevant whether religious or not, i don't believe believing in anything without good reason is valuable. There is nothing in this world good, that I can think of, that faith provides that cannot also be provided, perhaps even better, by rational thought. If you can, please cite an example.
In any case belief in humanity is different than faith in a diety because there is enough positive objective evidence, from my point of view, to believe in humanity and virtually none to believe in a supernatural force or being.
1) I have no clear idea by which you mean "A patient man will be rewarded" But i suppose that I can agree that yes this is true depending on what he is patient for and what the reward is. If you mean that someone who puts hard work into something will eventually gain benefits for his hard work, well yeah obivously, but this is not faith by my defintion, it's basic common sense. The evidence is that it has consistenly worked in the past. Take any great person with a fortune that they have not inherited, chances are a bit of hard work was required to gain their money.
2) Having a belief that humanity will over come its obstacles isn't faith by my defintion either. This is sort of a rehasing of your first example on a grander scale. The evidence and reason is that humanity has overcome obstacles in the past, that's why we have technology today, that's why we are a live today.
3) Having a belief that love conquers all is faith by my defintion, technically, but then again it depends on your definition of love and conquer. From my standpoint love doesn't conquer death or pain or misery.
4) Belief that your neighbor is a decent fellow at the end of the day isn't faith by my defintion because if your neighbor has repeatedly done good things, or not given you reason to believe that he is a bad person, then you have reason to believe that he is a good person. If you know he is a murderer a gambler and cheats on his wife or something, and at the end of the day you believe he is a decent person, then this is faith by my defintion, and you'd be sort of delusional.
But you know what I will take one into your ballpark:
It is fairly well established that the ancient Greeks welcomed every stranger into their home and treated them with hospitality. They did this because they genuinely believed that any stranger might possibly be a god in mortal guise, and it did not behoove you to mistreat a god. Clearly the ancient Greeks faith that gods walked the earth did something to improve their lives.
I'm not speaking of just religious faith, belief in anything. In any case hospitality isn't exactly faith either. If you treat each person with respect that enters your home and they treat you with respect what reason would you have to believe that they will harm you until they do, if they do at all?
There is a difference between believing in observed, verifiable instances and things and unobserved, unverifiable instances or beings.
MTF[/quote]