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Is Jesus God?

nothead

Active Member
if “the Word is the God” then how do you explain “and the Word was with God” in the 2nd clause? Does not compute, does it?

WITH, Koine: pros, at, to, toward or face-to-face with...as SOON as God determines His Word, it is extant in the universe and real. WHEN SPOKEN it manifests. Judaic POV, get it and be happy. Behoovin' to be groovin' as well.
 

katiemygirl

CHRISTIAN
outhouse, post: 4206529, member: 25877"]You have no clue what I have or do not have. Faith is not required to understand these text, education is.
Of course I know what you believe. It comes through your posts loud and clear. You are leaning on your own wisdom, knowledge and education to understand God's message to mankind. It's called pride!

True understanding of the Bible comes from God, not self.

Excuse me? wow your pretty desperate to assume.
You've offered nothing in this debate except to tell everyone how educated you think you are, and how everyone else is clueless. Talk about rude! Read your own condescending posts, for crying out loud! Sheesh!!
Which university did you study Paul at? under what professor?
Which university did you you study the NT at? under what professor?
I studied at the University of Bible under its author, the Holy Spirit.

They factually do. men wrote the words you live.
Apparently, your University neglected to inform you that those men who wrote the Bible, wrote under the guidance of the Holy Spirit. That's why the Bible is called GOD'S WORD. It's inspired.

What god? your god? there god? our god?

The One and only true God!

The OP is asking if Jesus is god, thanks for providing no evidence to support this you make it easy to refute
.
Try reading the thread. Maybe you'll learn something your University forgot to mention. Read all Katiemygirl's posts. They're loaded with Scriptural evidence.

Really?, your faith is so weak, it cannot stand up to modern education, so you rudely try to broom me out of here?
There is no common ground for debate when one party doesn't believe in God or His word. After all, this is the SCRIPTURAL DEBATES section of the forum.

I assure you, no one is impressed with your education, other than yourself. Now if you told me you'd been studying God's word your whole life, that'd be a whole other story.

I personally admire folks like JM2C, Kolibri, Katzpur, Clear and others who post here because they do demonstrate a knowledge of the Scriptures. We may not agree on interpretation, but at least we all debate from the Scriptures.
 

outhouse

Atheistically
Are you Bart Ehrman?

Lol no.

Don't even follow much of him, we have our differences. All though I do respect his wisdom and what he teaches.

How you know so much been an atheist?

I have a passion for the real history and studied at Universities to learn the NT and Paul.

Years of research and constant reading. I also debate with professors and scholars and many authors on these topics.

I also fight for Jesus historicity against popular mythicist authors.

And I lecture at Sac city.


I can tell you I still have more to learn, then what I actually know.
 

Kolibri

Well-Known Member
@outhouse First of all I need to apologize to you. I still take offense too easily. I need to apply the following verse to myself more consistently.

"Let him give his cheek to the one striking him; let him have his fill of insults." - Lamentations 3:30

I should not have called out about huberous.

However, you do tote theory as fact. And you humiliate anyone who does not accept your "facts."
I did read completely through your wiki link. I did not even bother with the other one after a first glace. Perhaps I was too tired and too aggravated. Regardless, you only have theories. Theories that I have looked at enough to consider them rejectable (evolution; marcian priority).
 

outhouse

Atheistically
However, you do tote theory as fact

No, I know better then to place history into a scientific category.

History is based on certainty of plausibility.

And you humiliate anyone who does not accept your "facts."

No, I am pointing out their lack of knowledge on topics they should study before posting personal opinion.

I also give everyone equal footing, and try to only dish out what is dished my way.

It may seem aggressive and for that I do apologize, but there is to much education out there and its so easy to obtain.

Theories that I have looked at enough to consider them rejectable (evolution; marcian priority).

You consider all you want but Evolution is fact. It is not mythology or theology. It is fact.

Marcan priority however holds a quite certain, amount of plausibility. It is why the majority of educated people, believe such.

There are always those who apologetically disagree, but this is for the most part done from willful ignorance, and or personal bias.


First of all I need to apologize to you.

No need brother. Its all good. I have thick skin.

But thank you.
 

outhouse

Atheistically
I studied at the University of Bible under its author, the Holy Spirit.

Good luck with that.

When you go to church and learn of these things, your learning from a man very much educated like how I am educated.

Generally speaking, no priest has ever used your personal method of education for him to become ordained.


So what your really saying is you have no real education, and focus on what is important to you without fully understanding the book you read???


, your University neglected to inform you that those men who wrote the Bible, wrote under the guidance of the Holy Spirit.

Wow!!!!!

Why do you insult the holy spirit like that?

Why do you claim the holy sprit made so many errors that men would make writing and collecting and compiling important traditions?


There is little evidence that "son of God" was a title for the messiah in 1st century Judaism, and the attributes which Mark describes in Jesus are much more those of the Hellenistic miracle-working "divine man" than of the Jewish Davidic messiah

  1. Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the dead – this was the earliest understanding, preserved in Paul's Epistle to the Romans, 1:3–4, and in Acts 13:33;
  2. Jesus became God's son at his baptism, the coming of the Holy Spirit marking him as messiah, while "Son of God" refers to the relationship then established for him God – this is the understanding implied in Mark 1:9–11;
  3. Matthew and Luke present Jesus as "Son of God" from the moment of conception and birth, with God taking the place of a human father;
  4. John, the last of the gospels, presents the idea that the Christ was pre-existent and became flesh as Jesus – an idea also found in Paul.[43]


To denounce universities is to admit fanaticism.
 

lovemuffin

τὸν ἄρτον τοῦ ἔρωτος
The Word was Theos, no definite article. The awkwardness is due to English translation. The Word is The God, would be closer to saying the Word is God, or a mathematical equivalence, convertible.

The Word is (less specific, or qualitatively "God" or divine) in the sense that it is God's Word. The Word OF God, in other words.

The greek article isn't identical to the english definite article, and the way greek grammar works it is absolutely not the same as the word "of" God, which would put logos in the genitive case (λογου vs. λογος). Instead it says "Θεὸς ἦν ὁ Λόγος", the verb "was" is very present, and the ambiguity is only about the use of the article, for which there isn't really a simple english explanation, given the complicated way the article is used in greek. As far as I can tell there is no definitive way to determine the intent of the text purely as a matter of grammar
 

Kolibri

Well-Known Member
  • Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the dead – this was the earliest understanding, preserved in Paul's Epistle to the Romans, 1:3–4, and in Acts 13:33;
  • Jesus became God's son at his baptism, the coming of the Holy Spirit marking him as messiah, while "Son of God" refers to the relationship then established for him God – this is the understanding implied in Mark 1:9–11;
  • Matthew and Luke present Jesus as "Son of God" from the moment of conception and birth, with God taking the place of a human father;
  • John, the last of the gospels, presents the idea that the Christ was pre-existent and became flesh as Jesus – an idea also found in Paul.[43]


"declared" God's Son is different than "became" God's Son. Perhaps this will harmonize the discrepancy in your mind.
Adam as a perfect man was also God's Son. (Luke 3:38) Jesus would have became God's Son at the moment of his creation. But a declaration can come anytime thereafter and can come more than once.
 

Clear

Well-Known Member
Premium Member
well named said (post #509) " The greek article isn't identical to the english definite article, and the way greek grammar works it is absolutely not the same as the word "of" God, which would put logos in the genitive case (λογου vs. λογος). Instead it says "Θεὸς ἦν ὁ Λόγος", the verb "was" is very present, and the ambiguity is only about the use of the article, for which there isn't really a simple english explanation, given the complicated way the article is used in greek. As far as I can tell there is no definitive way to determine the intent of the text purely as a matter of grammar "

This is a very fine, logical, and well explained summary of the issue surrounding the article in the third phrase of John 1:1. Thank you for making this point.

Clear
 

outhouse

Atheistically
"declared" God's Son is different than "became" God's Son. Perhaps this will harmonize the discrepancy in your mind.

You did not address why the authors all described Jesus acquiring divinity at different times.

I look at it as your excuse that fails to harmonize the accounts.

Adam as a perfect man was also God's Son.

And he has zero historicity as existing outside mythology.


Jesus would have became God's Son at the moment of his creation.

Not what Mark or Acts or Romans states.
 

lovemuffin

τὸν ἄρτον τοῦ ἔρωτος
They didn't argue for 300 years about his divinity and how to define it, because it is clear cut.

I'm far from an expert, but that doesn't seem true to me. There are disagreements between the ante-nicene fathers about the exact nature of God, Jesus' relationship to the Father, and etc.
 

katiemygirl

CHRISTIAN
="outhouse, post: 4206801, member: 25877"]Good luck with that.
Salvation has nothing to do with luck. It has to do with believing and trusting in Jesus to save you.
When you go to church and learn of these things, your learning from a man very much educated like how I am educated.
Nope! My Christian education comes straight from God's word. I read and study daily, immersing myself into the Bible. I do, however, listen to others expound on the word, but always with an eye to the Scriptures to see if what is being said is true.
Generally speaking, no priest has ever used your personal method of education for him to become ordained.
I'm sorry, but I don't think you understand that ALL Christians are priests, and ALL Christians are ordained. The apostle Paul wrote,

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." 2 Tim. 2:15

Christians learn the truth when they study God's word, not mens' ideas and interpretations.

So what your really saying is you have no real education, and focus on what is important to you without fully understanding the book you read???
If you're asking if I have a college degree, yes I do.

Why do you insult the holy spirit like that?
It is you who grieves Him because you don't believe His word.
Why do you claim the holy sprit made so many errors that men would make writing and collecting and compiling important traditions?
The Holy Spirit is God. He doesn't make mistakes
There is little evidence that "son of God" was a title for the messiah in 1st century Judaism, and the attributes which Mark describes in Jesus are much more those of the Hellenistic miracle-working "divine man" than of the Jewish Davidic messiah
Though I find first century writings interesting, my faith is based on God's word alone.

Sorry, I will have to look at your four points later. On my way out the door. Hope to be back on later.

To denounce universities is to admit fanaticism.

I don't denounce universities. I graduated from one. I just don't put the education I received above or in place of God's word.
 

outhouse

Atheistically
I'm far from an expert, but that doesn't seem true to me. There are disagreements between the ante-nicene fathers about the exact nature of God, Jesus' relationship to the Father, and etc.

The majority of the debate was not if Jesus was divine, but how to define his divinity in relationship to god. There was no orthodoxy early on. Beliefs were all over the board on how to define him. People like Marcion claimed he was all sprit/god and was never really fully human. Ranges were all over the board. Some thought he was all man, others all god and every range between.



Constantine forced for unification, and got it.
 

outhouse

Atheistically
The Holy Spirit is God. He doesn't make mistakes

That is your personal opinion, nothing more.

I would say though, something has to exist to make mistakes, so I agree the mythology has never made a mistake.

Now the men writing theology and mythology and pseudo history most certainly made plenty of mistakes.

Do you follow a literal interpretation for the OT as well?


my faith is based on God's word alone.

No god was every written a word, by any credible account.
 

nothead

Active Member
The greek article isn't identical to the english definite article, and the way greek grammar works it is absolutely not the same as the word "of" God, which would put logos in the genitive case (λογου vs. λογος). Instead it says "Θεὸς ἦν ὁ Λόγος", the verb "was" is very present, and the ambiguity is only about the use of the article, for which there isn't really a simple english explanation, given the complicated way the article is used in greek. As far as I can tell there is no definitive way to determine the intent of the text purely as a matter of grammar

The definite article or lack thereof can be seen legitimately as either the JW presents, "a god," or qualitatively...or idiomatically. "Son of Adam," was said to Ezekiel, but "the Son of Adam" did not mean exactly the same thing. I do not think. You are right it isn't always like the English. But the article is an intensifier like the English. Pointing to different meaning, intensified. Either becoming more specific, or as idiom which is not usually the English use.
 
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