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Is Jesus God?

nothead

Active Member
It really helps if you know what your debating here.

1380-85 is not an early fragment.

Scholars who support these hypotheses sometimes appeal to these 3 medieval Hebrew manuscripts. However, the vast majority of scholars believe Matthew was originally written in Greek

The earliest GREEK text is not known until 400 A.D. or so...for any NT...Shem Tov was probably proven to be earlier and not a translation of Latin or Greek by George Howard, Moody Institute.

In any case Eusebius mentions two who had the most original Hebrew Texts in their personal library, Irenaeus and I think Papias.

There is conjecture why we lost these, however the Great Trinitarian Hoax may play some part. SINCE Mt 28:19 is missing in the Hebrew text, and possibly some Greek ones. Notably the Syriac Sinaiticus. At least in the form we know, with the trinitarian formulation. Eusebius himself mentions a short version without the trin formula 18-21 times depending on the references. At least two of these mention the importance of Jesus' name in baptism INSTEAD.
 

outhouse

Atheistically
from a scriptural perspective -- whether the man, Jesus of Nazareth, was truly God or just a good man preaching a good message

And this was debated by the early fathers for hundreds of years. It took a court hearing to settle the issue.


This thread has almost completely devoid of any talk on Christology. Most here don't even know of the term, or even attempted to address it in context.


There is little evidence that "son of God" was a title for the messiah in 1st century Judaism, and the attributes which Mark describes in Jesus are much more those of the Hellenistic miracle-working "divine man" than of the Jewish Davidic messiah

  1. Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the dead – this was the earliest understanding, preserved in Paul's Epistle to the Romans, 1:3–4, and in Acts 13:33;
  2. Jesus became God's son at his baptism, the coming of the Holy Spirit marking him as messiah, while "Son of God" refers to the relationship then established for him God – this is the understanding implied in Mark 1:9–11;
  3. Matthew and Luke present Jesus as "Son of God" from the moment of conception and birth, with God taking the place of a human father;
  4. John, the last of the gospels, presents the idea that the Christ was pre-existent and became flesh as Jesus – an idea also found in Paul.[43]

When would you like to start?
 

outhouse

Atheistically
The earliest GREEK text is not known until 400 A.D. or so...for any NT...Shem Tov was probably proven to be earlier and not a translation of Latin or Greek by George Howard, Moody Institute.

In any case Eusebius mentions two who had the most original Hebrew Texts in their personal library, Iranaeus and I think Papias.

There is conjecture why we lost these, however the Great Trinitarian Hoax may play some part. SINCE Mt 28:19 is missing in the Hebrew text, and possibly some Greek ones. Notably the Syriac Sinaiticus. At least in the form we know, with the trinitarian formulation. Eusebius himself mentions a short version without the trin formula 18-21 times depending on the references. At least two of these mention the importance of Jesus' name in baptism INSTEAD.

One more time.

There is no credibility for a Hebrew Matthew.

The unknown authors of Matthew, plagiarized the Koine gospel of Mark, and there are NO telltale marks of a translation
 

nothead

Active Member
One more time.

There is no credibility for a Hebrew Matthew.

The unknown authors of Matthew, plagiarized the Koine gospel of Mark, and there are NO telltale marks of a translation

You have little credibility yourself, considering all texts as imaginations and plagiarizations.
 

outhouse

Atheistically
You have little credibility yourself, considering all texts as imaginations and plagiarizations.

I actually do have credibility.

You assume poorly, I never stated all text are imagination, so now your intellectual honesty is in question.

Marks gospel was plagiarized, and it holds almost a consensus view by those educated here. And since I can source that, it leaves YOU in a position of questioned credibility.


The most widely accepted hypothesis today, however, is that Mark was the first gospel and was used as a source by both Matthew and Luke, together with considerable additional material.
 

nothead

Active Member
Gospel of Matthew - Wikipedia, the free encyclopedia



nowhere does the author claim to have been an eyewitness to events, and Matthew's Greek "reveals none of the telltale marks of a translation

Why would Eusebius speak of a Matthean Hebrew Text in someone's library then? Did not the gospel go to Jerusalem first? Luke 24

47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

The consensus is that Papias does not describe the Gospel of Matthew as we know it, and it is generally accepted that Matthew was written in Greek, not Aramaic or Hebrew.[17]

Of COURSE this would be the "consensus." Since trinitarianism is now well established. Too many Hebraisms are ANATHEMA to the modern mind-set. I.e. Jesus' actual name, Yeshua, said twice in Shem Tov, and the short version, Yeshu, said many more. The abbreviated "YHWH" for God. These would be ODD to the modern "scholars" why? Since they say JEEZUZ? And since God is at best THEOS?






No he doesn't. ;) he guesses and is wrong, and is not accepted by the consensus I happen to belong to.

Maybe you are consensually one in the flesh with the Adulteress. Never can tell...
 
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nothead

Active Member
I actually do have credibility.

You assume poorly, I never stated all text are imagination, so now your intellectual honesty is in question.

Marks gospel was plagiarized, and it holds almost a consensus view by those educated here. And since I can source that, it leaves YOU in a position of questioned credibility.


The most widely accepted hypothesis today, however, is that Mark was the first gospel and was used as a source by both Matthew and Luke, together with considerable additional material.

Sorry I thought you are atheist. Atheists don't in general consider any text true, in canon.

The dumb idea that Matthew came after Mark is the dumb idea that add-ons come from a core set of common ligature. I mean verses. Since Matthew is more verbose than Mark, and since they share the same core ligature, I mean verses, then add-ons must come after. And core ligature I mean verses were where they started. Just guessin.
 

outhouse

Atheistically
The dumb idea that Matthew came after Mark is the dumb idea that add-ons come from a core set of common ligature

Its much more then the layered additions on the first gospel.

It also dates earlier.

Do you even know why Mathew is first in the NT?
 

nothead

Active Member
He is apologist man, able to leap small bibles in a single biased bound.

It would after all make sense that Mark being in Rome and Matthew being in Jerusalem would have a gospel independent, or from a shared first oral tradition or brief writing, EITHER one adding what they knew first hand from the experience to walk with Yeshua. Since the gospel went to Jerusalem first, it would be rational and reasonable to figure a Hebrew text made early on. There are in fact especially good reasons to believe the Great Commission expressed in Mt 28:19 is a later addition even to a Greek manuscript of Matthew. They already believed Jesus is God, and baptism by now was in contention itself, from single immersion to triple immersion, in accordance to a new formula, the Trinity. The earliest manuscripts of gospel didn't necessarily even have baptism stressed at all. Paul's evangelism did not include baptism but to two, in 1 Cor 14. Acts has four instances of baptism in Jesus' name only, and no NT has any version of baptism in the trin formula except Mt 28:19.
 

JM2C

CHRISTIAN
The Word was Theos, no definite article. The awkwardness is due to English translation. The Word is The God, would be closer to saying the Word is God, or a mathematical equivalence, convertible.


The Word is (less specific, or qualitatively "God" or divine) in the sense that it is God's Word. The Word OF God, in other words.
if “the Word is the God” then how do you explain “and the Word was with God” in the 2nd clause? Does not compute, does it?
 

nothead

Active Member
Unsubstantiated rhetoric.



Plausible origins, but Syria and Antioch are also plausible. But mark did not write the book. The author is unknown.



Unsubstantiated rhetoric.

Syria has the most plausibility.
I like the Syriac Sinaiticus, if that's what you mean. I believe this was a translation of the Hebrew Matthew. A super-early one. Super duper early.

It is even possible Syriac Sinaiticus came before the Hebrew Gospel. But Jesus told them to go to Jerusalem first and there the indwelling Spirit came. Luke 24.

47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
 
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