outhouse
Atheistically
In nearly ten years on RF, I have yet to be accused of proselytizing (that is, before now).
Im not, I have no problem with you.
I was directing that at the many here. Not you.
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In nearly ten years on RF, I have yet to be accused of proselytizing (that is, before now).
It really helps if you know what your debating here.
1380-85 is not an early fragment.
Scholars who support these hypotheses sometimes appeal to these 3 medieval Hebrew manuscripts. However, the vast majority of scholars believe Matthew was originally written in Greek
from a scriptural perspective -- whether the man, Jesus of Nazareth, was truly God or just a good man preaching a good message
The earliest GREEK text is not known until 400 A.D. or so...for any NT...Shem Tov was probably proven to be earlier and not a translation of Latin or Greek by George Howard, Moody Institute.
In any case Eusebius mentions two who had the most original Hebrew Texts in their personal library, Iranaeus and I think Papias.
There is conjecture why we lost these, however the Great Trinitarian Hoax may play some part. SINCE Mt 28:19 is missing in the Hebrew text, and possibly some Greek ones. Notably the Syriac Sinaiticus. At least in the form we know, with the trinitarian formulation. Eusebius himself mentions a short version without the trin formula 18-21 times depending on the references. At least two of these mention the importance of Jesus' name in baptism INSTEAD.
You don't belong here man. We have enough unitarians here to deal with
Shem Tov was probably proven to be earlier and not a translation of Latin or Greek by George Howard, Moody Institute.
One more time.
There is no credibility for a Hebrew Matthew.
The unknown authors of Matthew, plagiarized the Koine gospel of Mark, and there are NO telltale marks of a translation
Not credible research. Nor will you find any. It doesn't exist.
Doesn't look like he thinks its a joke.
You have little credibility yourself, considering all texts as imaginations and plagiarizations.
Gospel of Matthew - Wikipedia, the free encyclopedia
nowhere does the author claim to have been an eyewitness to events, and Matthew's Greek "reveals none of the telltale marks of a translation
Why would Eusebius speak of a Matthean Hebrew Text in someone's library then? Did not the gospel go to Jerusalem first? Luke 24
47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
The consensus is that Papias does not describe the Gospel of Matthew as we know it, and it is generally accepted that Matthew was written in Greek, not Aramaic or Hebrew.[17]
Of COURSE this would be the "consensus." Since trinitarianism is now well established. Too many Hebraisms are ANATHEMA to the modern mind-set. I.e. Jesus' actual name, Yeshua, said twice in Shem Tov, and the short version, Yeshu, said many more. The abbreviated "YHWH" for God. These would be ODD to the modern "scholars" why? Since they say JEEZUZ? And since God is at best THEOS?
No he doesn't. he guesses and is wrong, and is not accepted by the consensus I happen to belong to.
Maybe you are consensually one in the flesh with the Adulteress. Never can tell...
He know more than you will ever. Know. You know nottink. Kernal Klink.
I actually do have credibility.
You assume poorly, I never stated all text are imagination, so now your intellectual honesty is in question.
Marks gospel was plagiarized, and it holds almost a consensus view by those educated here. And since I can source that, it leaves YOU in a position of questioned credibility.
The most widely accepted hypothesis today, however, is that Mark was the first gospel and was used as a source by both Matthew and Luke, together with considerable additional material.
Does not give him the credibility I hold.
He is ignored by most modern scholars.
I obviously know something he does not.
The dumb idea that Matthew came after Mark is the dumb idea that add-ons come from a core set of common ligature
He is Moody. He is eminent. And he has a PHD in hard core cage fighting.
He is apologist man, able to leap small bibles in a single biased bound.
Since the gospel went to Jerusalem first
Mark being in Rome
Matthew being in Jerusalem
if “the Word is the God” then how do you explain “and the Word was with God” in the 2nd clause? Does not compute, does it?The Word was Theos, no definite article. The awkwardness is due to English translation. The Word is The God, would be closer to saying the Word is God, or a mathematical equivalence, convertible.
The Word is (less specific, or qualitatively "God" or divine) in the sense that it is God's Word. The Word OF God, in other words.
I like the Syriac Sinaiticus, if that's what you mean. I believe this was a translation of the Hebrew Matthew. A super-early one. Super duper early.Unsubstantiated rhetoric.
Plausible origins, but Syria and Antioch are also plausible. But mark did not write the book. The author is unknown.
Unsubstantiated rhetoric.
Syria has the most plausibility.