If one accepts the veracity of the Bible, that it indeed records Jesus Christ's words accurately, then I do not see how one can deny that Jesus claimed to be God.
The stumbling block for many is the belief that God can take on human nature which is something perishable and finite in of itself. This is the great mystery which Christians profess that indeed God deemed it fitting to take on our corrupted flesh (due to original sin) so that those who see this Man called Jesus do not see divinity resound in its beauty and glory but see a man like any other man. Of course, the acceptance of Jesus Christ's divinity requires faith which does not somehow suspend or negate reason but transforms and elevates it.
St. Peter humbly confessed that "Thou art Christ, the Son of the Living God" which was not an ordinary statement as in "this man is a good and holy man, he is a son of God" but it was much more. This is Peter's confession in the divinity of Christ. It takes the eyes of faith to see this and surely St. Peter had this faith.
Thirty-three years Jesus Christ walked on this earth and for thirty of those years He led a hidden life and all knew him as the "carpenter's son" where he worked diligently in his foster-father's business learning a skill as only a man can learn and Jesus was truly a man. When it was time to start His public ministry what was the first thing He did at the prompting of His Blessed Mother? He worked a miracle! The next three years were to be some of the most dramatic and most important years in the history of mankind for it was then that Jesus taught us how to live and how to love. How He lived and how He loved mankind (a love which is not sentimental...take the incident with the money-changers) clearly point to his divinity although strictly speaking His divinity cannot be proven as a mathematical formula can. There are certainly passages in Sacred Scripture which point to His divinity, but alas just like the Jews and some of the people during His time it totally eludes us because we do not have faith or we are perhaps "scandalized" that God would dare take on our humanity.
He did manifest His divinity to His most intimate friends, the Apostles, in one particular event which is utterly magnificent in grandeur which we can easily pass over with a rather cold heart. Please allow me to quote from the two Gospels where this event is recorded:
St. Matthew 17:1-7
The early Christians believed in His divinity and believed in it to their deaths under the persecutions of the Roman Emperors until Constantine gave religious tolerance (he did not found the Church as some erroneously believe, in fact his religious beliefs were somewhat ambiguous but eventually he would be baptized on his deathbed) to the Christians who were astoundingly growing in numbers amidst these persecutions.
Christian belief in Jesus Christ's divinity was always held even if some groups sadly held to a contrary belief. The Council of Nicea (325 A.D.) codified this belief using key philosophical terms. Now the existence of the Gnostics and the Arians before, during and after the time of the Council of Nicea does not somehow prove that Jesus Christ was not God. It simply shows that free will was and will always be kept in tact. The truth is still there, it is objective but it can either be accepted or rejected. Remember, although it is certainly reasonable to believe in Christ's divinity, it still requires an act of faith on the part of the individual.
From A Companion to the Summa Vol. IV by Fr. Walter Farrell, O.P. Vol. IV, Chapter 2 (google it)
The stumbling block for many is the belief that God can take on human nature which is something perishable and finite in of itself. This is the great mystery which Christians profess that indeed God deemed it fitting to take on our corrupted flesh (due to original sin) so that those who see this Man called Jesus do not see divinity resound in its beauty and glory but see a man like any other man. Of course, the acceptance of Jesus Christ's divinity requires faith which does not somehow suspend or negate reason but transforms and elevates it.
St. Peter humbly confessed that "Thou art Christ, the Son of the Living God" which was not an ordinary statement as in "this man is a good and holy man, he is a son of God" but it was much more. This is Peter's confession in the divinity of Christ. It takes the eyes of faith to see this and surely St. Peter had this faith.
Thirty-three years Jesus Christ walked on this earth and for thirty of those years He led a hidden life and all knew him as the "carpenter's son" where he worked diligently in his foster-father's business learning a skill as only a man can learn and Jesus was truly a man. When it was time to start His public ministry what was the first thing He did at the prompting of His Blessed Mother? He worked a miracle! The next three years were to be some of the most dramatic and most important years in the history of mankind for it was then that Jesus taught us how to live and how to love. How He lived and how He loved mankind (a love which is not sentimental...take the incident with the money-changers) clearly point to his divinity although strictly speaking His divinity cannot be proven as a mathematical formula can. There are certainly passages in Sacred Scripture which point to His divinity, but alas just like the Jews and some of the people during His time it totally eludes us because we do not have faith or we are perhaps "scandalized" that God would dare take on our humanity.
He did manifest His divinity to His most intimate friends, the Apostles, in one particular event which is utterly magnificent in grandeur which we can easily pass over with a rather cold heart. Please allow me to quote from the two Gospels where this event is recorded:
St. Matthew 17:1-7
St. Mark 9:1-61 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: 2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. 3 And behold there appeared to them Moses and Elias talking with him. 4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. 5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.
6 And the disciples hearing, fell upon their face, and were very much afraid. 7 And Jesus came and touched them: and said to them, Arise, and fear not.
Jesus Christ was not a mere prophet for His life, His mission, His claims, His miracles, His teachings, which were certainly prefigured in the Old Testament, were never before and never will be equaled.1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them. 2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white. 3 And there appeared to them Elias with Moses; and they were talking with Jesus. 4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias. 5 For he knew not what he said: for they were struck with fear.
6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.
The early Christians believed in His divinity and believed in it to their deaths under the persecutions of the Roman Emperors until Constantine gave religious tolerance (he did not found the Church as some erroneously believe, in fact his religious beliefs were somewhat ambiguous but eventually he would be baptized on his deathbed) to the Christians who were astoundingly growing in numbers amidst these persecutions.
Christian belief in Jesus Christ's divinity was always held even if some groups sadly held to a contrary belief. The Council of Nicea (325 A.D.) codified this belief using key philosophical terms. Now the existence of the Gnostics and the Arians before, during and after the time of the Council of Nicea does not somehow prove that Jesus Christ was not God. It simply shows that free will was and will always be kept in tact. The truth is still there, it is objective but it can either be accepted or rejected. Remember, although it is certainly reasonable to believe in Christ's divinity, it still requires an act of faith on the part of the individual.
From A Companion to the Summa Vol. IV by Fr. Walter Farrell, O.P. Vol. IV, Chapter 2 (google it)
Christ was divine. We cannot prove this by reason; but it can be known and known more certainly than we know the very first principles of thought. For here, you see, there is no such intermediary between ourselves and supreme truth as the light of human reason. This truth comes to us on the direct and full authority of Truth itself; it cannot be proved, it must be believed. Nor is it such a difficult thing to believe; despite its immanent mystery, it is an eminently credible truth.
The existence of Christ and the words of Christ are as certain as any historical truth can well be. Yet this man, Christ, said He was God, not in a whisper, not obscurely hinting, but publicly: before His disciples, before crowds, before His judges. He was so understood; indeed, for saying this thing He died. His statements are well worthy of belief. His whole life is evidence that He was neither a fool nor a liar He was not an actor talking Himself into a part. The splendor of His doctrine, the perfection of His life, His love of God and men are more than enough proof of this. To say the contrary, to say that Christ was deceived or was a deceiver of men, is to fly in the face of the historical evidence. Yet this man, who was neither a fool nor a liar, seriously made the claim again and again that He was God.
His statements had the solemn confirmation of God Himself. There were, for example, the express words of approval at the transfiguration and baptism; there were the miracles of the conservation and propagation of His Church of which the Incarnation was a fundamental doctrine. Miracles are not worked in confirmation of a lie for the very simple reason that God is Truth. Christ Himself worked miracles in express proof of the truth of His words. He made prophecies which were fulfilled. Through Him were fulfilled all the long prophecies of the Old Testament. Surely, if any statement made in the history of the world is worthy of belief, it is the statement that Christ was God, that God became man. Believing it, we have laid hold on the truth around which all human history revolves.
If God were a clumsy lover of men, we might be forced to make excuses for something or other about the Incarnation. Certainly, in the course of human love, we must make allowances for love's good intentions. We know the lover did not mean to spill coffee on a gown in his eagerness to arrange a wrap, to wake up the baby with an over-cheery greeting, to arouse the enthusiasm of the populace by a resounding kiss in a railroad station. Human love is, often enough, clumsy and embarrassing in its expression, but not so divine love; precisely because it is divine, it is perfect in every way. It is not surprising, then, that the Incarnation is perfect from the side of God, from the side of men, and even from the angle of all the circumstances.