If you think I've "insisted that the ancients think as we do", then you haven't bern paying attention.
Do you also have straw men for my other two points that you ignored?
You two are talking past each other when you ought to be allies in this. Sojourner's (and my) point about the lack of modern ideas about sexual orientation in ancient times is relevant insofar as people claim that the Bible is anti-homosexual in general terms, as people in this very thread have done, not to mention the wide world out there.
When it comes to the claim that the Bible universally condemns homosexual
acts (i.e. not the orientation itself), then it's time to zoom in and point out that the ancient understanding of those acts and their social consequences was radically different, so that it's
still not really talking about homosexuality as we understand it today.
To address something you said earlier, I think it's important to understand that pointing these things out does not constitute erasure of homosexuals in ancient times. Nobody is actually saying that there weren't ancient people who were more attracted to members of their own sex than the opposite one. What we're saying is that the discourse of the time didn't understand that in the way that modern people do, in terms of innate orientation, and the laws and taboos were not constructed with that model in mind. (The closest we get to a recognition that something like sexual orientation exists is in Plato's
Symposium, but that's a philosophical text with no relation to civil or religious policies of the time.)
To give just one example, we're talking about a time when a man's being attracted to young boys was considered normal and not gay at all, since he was presumed to delight in their smoothness and resemblance to girls, and there would be no shame attached to taking the masculine role in that relationship. To desire to be penetrated by a boy, on the other hand, or even to perform oral sex on a woman (to be orally penetrated by her, in the ancient way of thinking), was terribly shameful, since it meant one was taking the feminine role, which was contrary to nature. In case that wasn't clear: cunnilingus was thought to be on the same level of "gayness" as buggery.
The point is not that people didn't have basically the same feelings and desires that people today do, but they categorized them differently, according to a very different rubric. Projecting modern ideas of sexual orientation back onto antiquity will put out bizarre results, as authors seem to be praising some instances of a thing while condemning others (because in they're eyes they're not the same thing), and most people don't seem to fall neatly into categories of "gay" or "straight."