@Vouthon
Thank you for your excellent thoughtful posts. I too have been wondering why Jesus, unlike Moses, Muhammad, the Bab and Bahá’u’lláh didn’t provide more in the way of Divine laws for a new religious dispensation.
The ministry of Jesus was very brief compared to Moses, Muhammad and Bahá’u’lláh. A useful comparison is with The Bab’s Mission which was just six years and like Jesus He was put to death. Their crimes in the eyes of their people were similar. They expounded similar Divine claims, Jesus being the Son of God and the Bab being the Mahdi or Promised Qa’im. Both were considered blasphemous: Jesus with His allusions to Divinity, Messianic claims and appearing to undermine the Torah and The Bab being a Messenger after Muhammad bearing a Revelation that would signify a break with Islam. Both men were destined to fall foul of the religious leaders. So my first response to your question about a Baha’i perspective of Jesus Revealing few Civil laws is to compare Jesus to the Bab, whom Baha’is consider a Manifestation of God.
The Báb | What Bahá’ís Believe
Báb - Wikipedia
The Bab appeared to bring a new set of laws in His main work the Bayan. Actually it’s central theme was to prepare His Followers for ‘Him whom God shall make manifest’, Bahá’u’lláh. The Bayan itself has laws that were never enacted and in some ways presented a test for the Babis once the Bab was executed. The Bayan may also have confused the Civil and Religious authorities. So as they set about slaughtering thousands of Babis, had they have known Bahá’u’lláh was the intended successor, He probably would have died in a prison in Tehran.
Persian Bayán - Wikipedia
So in regards Jesus, His Ministry was brief, His Life was often in grave danger and His Message was veiled in parables. However He indicated on the lead up to His inevitable death that His Disciples would be guided even after His death and explained why He could not say more while on earth.
He said:
I have yet many things to say unto you, but ye cannot bear them now.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
He shall glorify me: for he shall receive of mine, and shall shew it unto you.
John 16:12-14
Baha’is and Christians may interpret these verses differently. Baha’is might emphasise these verses referring to another Christ, whereas the Christians see the Holy Spirit as exemplified by its descent in Acts of the Apostles 2.
What Jesus did make clear was He wished His Disciples to preach the Gospel to all the nations. Being freed from the obligation to follow the Torah was essential to the spread of the Gospels to all nations.
One of the greatest successes of Christianity was to repackage Judaism in such a way that it could be embraced throughout the world. The so called Great Commission had largely run its course by the latter half of the nineteenth century. Practically all nations had received the Gospels and Christianity was the first Abrahamic Faith to become universal.
We would probably agree that Jesus taught the Mosaic laws were no longer applicable but he taught this indirectly. The Apostles were much more explicit on this point. Jesus could not be so explicit Instead he prepared the way for this message to be interpreted and elaborated on much more explicitly through the appointment of Peter as His Successor.
What should now be clear is if Jesus could not explicitly teach the law should be abrogated, He certainly could not teach a new set of laws. There was a wisdom in this silence. However silence shouldn’t be confused with a statement to the effect there should never be Divine law that applies to individuals, families, communities, states, nations and beyond. I don’t believe Jesus taught that, nor did the Apostles. Subsequent Christian leaders centuries later may have believed Jesus taught civil laws shouldn’t be based on Divine laws but it is the Words of Jesus and the Apostles who have authority. Beyond that future Christ’s that best embody the Spirit of truth.
That leads to another important question as to how Baha’is should make sense of Christianity’s relative lack of theocracy? In the first instance they should study the Bible and live a spiritual life. In that manner they may become recipients of the bounty of the Holy Spirit and gain some critical insights. Its a work in progress for me but little by little day by day. The next step is to examine the Baha’i Writings for they certainly have a great deal to say about Islam and Christianity. I wish I had time to say more. Hopefully we continue conversing so we better understand each other’s worldviews.