If we actually look at some scholars, we do see though that they agree (for the most part), that David existed, and that the Tel Dan does refer to him. We can look at Finkelstein, who if anyone was going to deny the historicity of David, he probably would be your man. But when he talks about the Tel Dan, he states clearly that it speaks of King David.
And if wanted, many scholars can be named who follow this same line of thought. What you're proposing isn't the accepted view, it is a fringe view.
Oh I can also name some scholars, but I fear u won’t find many more than Finkelstein or Silberman with such claims. Here u have:
Dr. Francesca Stravakopoulou, Professor of Hebrew Bible and Ancient Religion, Exeter University. Studied Theology and religion in Oxford and Exeter. She currenty serves at the national Society for Old Testament Study and is a member of the European Association of Biblical Studies and the Society of Biblical Literature.
Her research is primarily focused on ancient Israelite and Judahite religions, and portrayals of the religious past in the Hebrew Bible. Her doctoral thesis explored the misrepresentation of the past in the Hebrew Bible and was published as King Manasseh and Child Sacrifice: Biblical Distortions of Historical Realities (de Gruyter, 2004).
She has edited a volume on ancient Israelite and Judahite religions (with John Barton, University of Oxford) calledReligious Diversity in Ancient Israel and Judah (T&T Clark, 2010) and another on environmental readings of biblical texts, called Ecological Hermeneutics (with her Exeter colleagues David Horrell, Cherryl Hunt and Chris Southgate; T&T Clark, 2010).
Alongside her specialism in ancient Israelite and Judahite religions, her research interests include history and ideology in the Hebrew Bible; methods of historical reconstruction; constructs of ‘popular’ and ‘official’ religion; and ‘secular’ approaches to teaching and learning in biblical studies.
Francesca's media work includes presenting a three-part BBC documentary series about the Bible and archaeology, called Bible's Buried Secrets, broadcast in the UK on BBC 2 in March 2011, and 'talking head' contributions to various television documentaries. She also appears regularly on BBC1's debate show, The Big Questions, and has discussed biblical scholarship on several radio programmes.
Professor Francesca Stavrakopoulou - Theology and Religion - University of Exeter
On The Big Questions “Is The Bible Still Relevant Today” program, she was asked by the presenter:
-Francesca somedy of you still study it, again and again, back to front. Is it fact? Is anything in there historical fact?
Her answer is quite clear: “Very little, probably [...] It wasn’t written to be a factual account of the past [...] As an historian of the Bible I think there’s very little that's factual.
She is then asked: King David?
-No
-Moses?
-No (everyone starts to laugh. Of course, they must be asking themselves: damn, is there something real on this book?)
-Somebody said Jesus behind me.
-Jesus most scholars would agree that he existed, yes.
It is quite an entertaining debate, here u have:
[youtube]plcTMwEnyOM[/youtube]
(1/4) Is The Bible Still Relevant Today - Richard Dawkins Debates - YouTube
Now I’ve been reading quite a lot on this topic because I see how important is the existence of David to religious people. Ironicly, I turned to Finkelstein and Silberman because well, it seems they are the only ones I have found that go so far as to claim categorically that David existed (I actually haven’t found any quotes of them saying this, but ok). If that’s the case, it is a great display of unprofessionalism due to the several translations that the famous stele has. Unprofessionalism that is quite shocking coming from this two people that claim that a large part of the Bible is historically wrong. But even if most archeologists said “ok it says House of David”, it’s still too little evidence to say King David and his biblical story are true.
But back to the point, David is supposedly the founder of the dynasty that ruled Judah. If some of the stories of David have a certain verisimilitude then they should be taken as records of actual events? A novel or a romance are also stories with a lot of verisimilitude, but we don’t believe them. Truth is the story of David can't be supported by the archeology, then why should this be accorded historicity?. After all, if the portrait of the kingdom of David and Solomon is a borrowing from the reality of the Omride kingdom, as Finkelstein says, then how can we know that David the bandit leader isn't also a borrowing from other bandit popular figures?. Is this story for real? Or is it as true as Robin Hood? And given that the greater part of the story of David is clearly fictional, how can we claim that we can identify some historicity in the bandit’s stories? Aren't Finkelstein and Silberman simply attempting to hold on to the biblical story of David?. Is Samuel an authority in the field of History?
But I can go on. Let’s talk about Saul. According to Samuel, Saul is from the tribe of Benjamin, north of Jerusalem. Unlike David, Saul hasn’t got a stele with (supposedly) his name on it; But Saul's land does get an independent attestation from another source, the record of the Pharaoh Sheshonq in the temple of Karnak, which speaks about his military campaign in Canaan.
According to the Bible, Sheshonq or Shishak (his biblical name) lived during the kingdom of king Rehoboam (Solomon's son) and he attacks Jerusalem and plunders its treasures. But surprisingly in Sheshonq's own accounts of the campaign, there's no mention of an attack on Jerusalem! not any plundering, not even any foray into Judah!. And well, archeology tells us that there was not much in Judah at that time that would warrant the attention of a Pharaoh. But what we do know, is that it seems that Sheshonq accounted a campaign against Benjamin, not David here but, supposedly, Saul. Finkelstein and Silberman speculate that behind the stories of David's struggle with Saul and further stories of David as a mercenary for the Philistines, might be a memory of a struggle between Judah and Benjamin, with Judah on the side of Egypt. The biblical narrative doesn't involve Egypt in the struggle between David, Saul and the Philistines. Finkelstein and Silberman say this is the effect of it being written at a later time when the power of Egypt had faded.
It appears that for a time in the 7th century BCE Judah ruled over the region of Benjamin and it seems there’s archeological evidence that supports a migration of refugees into Jerusalem from Benjamin. Finkelstein and Silberman speculate that the stories of David during that time were created for propaganda purposes, showing him striving at all times, always remaining loyal to Saul and being innocent of any involvement in the fall of the house of Saul.
But, appart from the Biblical narratives, in what are Finkelstein and Silberman basing their reconstruction? One Iron Age reference to Judah as House of _______, which could mean maybe David, maybe not. Analogous to Israel as House of Omri. And a 10th century Pharaoh's account in which there’s not a single mention of David or Jerusalem, and even if the Pharaoh plundered Benjamin, there’s not even a mention of Saul. But according to the Bible this campaign takes place during the life of David's grandson. So Finkelstein and Silberman can fill this vacuum with their own historicising midrash on the David-Saul story. This serves them to save some credibility of the Bible and, even if they found no evidence to state categorically that David existed, they know their speculations are enough to keep Saul and David within an orbit of the historical (unproffesional, at best). At the same time, Finkelstein can't save Solomon. There’s simply no place for him and there's no move this both historians can make to sustain an historical David’s son.
So did King David exist? No that we are aware of, so I would say probably not. When asked, Finkelstein and Silbeman can only answer:
maybe, “
possibly a bandit and
maybe eventually a warlord with authority in Judah,
possibly in the 9th century, from whom a subsequent dynasty in Jerusalem claimed descent. Of the origins of that dynasty and its kings we know nothing. Solomon? Rehoboam? No idea. Are the stories about David, transplanted stories of Omri? Are David and Omri mythical heroes from whom Palestinian monarchs claimed descent? Are they simply doing the same as the Caesars claiming they descent from the Gods?
So did Saul exist? Well perhaps in the 10th or 11th centuries BCE there was some Benjamin leader named Saul,
perhaps. Only thing I can say, is that for all we know these both could be just versions of other heroes from stories that are now lost to us. What about Michal and Bathsheba and Samuel and Nathan and Uriah and Absalom and Tamar? All characters from a wonderful tales, creations of the storytellers, but history? Please. What about Jonathan? If there was al David, then he had a real Jonathan in his life?. Well we will never know, as there’s not a single proof that Jonathan existed to begin with.
of course. the geneology of Adams son Seth leads to the Hebrew race
So you think the Bible is 100% accurate on everything. Hmmm... Let’s say... What about the Earth being 6 thousand years old?