Yes, and as I've pointed out, it's certainly been
inconsistent. One "objective morality" for the left, and another, highly relative "objective morality" for the right.
You can't "see it" because I haven't made an argument for moral relativism. Your request to "see it" makes that fairly obvious.
You applied one measuring stick for Hillary and Obama, questioning their Christian faith, and then applied a completely different measuring stick for the Trumps. You went so far as to split the body of Christ into left and right political halves, and appear to be asking me why I haven't done the same. I simply don't find any biblical rationale for doing so, but that doesn't prevent me from asking you about yours.
You then confuse things further by citing Romans 13, which states:
"Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience."
But you cite this
after telling me you didn't vote for Hillary. How you voted is of little concern, it's the WHY you voted that I find more interesting. Since it is God that establishes the superior authorities, why bother to vote at all? Wouldn't He have established it with or without your vote, or is this one of those cases where God couldn't do it without you? Do you believe Christians show lack of faith by voting?
Also, do you believe this extends only to America's "superior authorities", or does it extend to Iran, North Korea, and Syria? To left leaning governments, or only those of the right?
What about George Washington? Didn't he rebel against King George? What does scripture say? "
Whoever rebels against the authority is rebelling against what God has instituted". Wouldn't continued obedience to the King be a fine example of God's "objective morality" and strict adherence to biblical principle, or does the bibles say we can insert a bit of "relative morality" when a "Founding Father" is involved? Do your pastors prefer we change our history books, or that our schools stop lauding unbiblical revolutionaries because of their "objective morality" or are they out there celebrating Macy's President's Day sale with the rest of us?
Why criticize any authority that God establishes at all? If Hillary was Secretary of State, then God wanted her to be Secretary of State, correct? Likewise liberals are crazy for questioning Trump's wandering eye, much like conservatives were crazy for criticizing Obamacare.
Lastly, is it wrong for one superior authority to criticize another since
"there is no authority except that which God established"? If so, should we or the President be in the business of establishing our own "superior authorities" (think Argentina, or Afghanistan) or should Christians call it a day, and tell these folks they can gleefully thank God for whatever leader or despot is in charge of their country now?
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I ask you these questions because of the way you responded to my question
@Spartan. I specifically asked why you argued
against moral relativism earlier and then
embraced it the next. Instead of giving a straight forward answer, you dodge and cite Romans 13.
Romans 13 does
not give Christians license to make a moral relativism, whether between the Clinton's, Obama, Trump or anyone else. It doesn't matter whether they are in power or out. God is no respecter of persons. What I don't see is how you see it, or at least your biblical rationale. You cite "objective morality" when talking about Obama but strangely build a "relative morality" case for Trump, then cite Romans 13 to explain it all.
Your presentation makes no more sense than this thread's premise, and that's the way I "see it". The problem to me is not one of "left" or "right" Christians, but simply Christians who peer down their nose at other Christians. If you're going to advocate "God's objective morality" then you must first ditch any "relative morality" and be prepared to apply this to yourself, and I think your response to questions asked about Romans 13 are a good place to start.