It is in the most trusted and authoritative sources additional to the Qur'an, so the majority will hold strongly to it if they are the ones in charge.
Peace be on you.
1=The verse given in post # 229 by this humble:
Translation
[4:138] Those who believe, then disbelieve, then
again believe, then disbelieve,
and then increase in disbelief, Allah will never forgive them nor will He guide them to the way.
Please note the multiple stages:
i-Those who believe
ii-then disbelieve
iii-then
again believe
iv-then disbelieve,
v-and then increase in disbelief
===> If death was the penalty of apostasy then after the stage (i ) in above verse, the poor fellows should have been killed BUT they keep coming back and leaving and not only this coming and going, eventually they increased in disbelief.......Clearly they were not killed.......AND.......God too did not order to kill them. Instead He said "Allah will never forgive them nor will He guide them to the way." i.e. matter is in His Hand.
2= ""The Muslims have three sources for establishing themselves on Islamic guidance.
First, the Holy Quran which is the Book of God than which we have no more conclusive and certain statement. It is the Word of God and is free from all doubt and speculation.
Secondly, the practice of the Holy Prophet, which is called Sunnah. We do not regard hadeeth and sunnah as one. They are distinct, hadeeth is one thing and sunnah is another. By sunnah we mean the practice of the Holy Prophet, to which he adhered and which appeared along with the Holy Quran and will accompany it. In other words, the Holy Quran is the Word of God Almighty and the sunnah is the action of the Holy Prophet, peace be on him. It has ever been the way of God that the Prophets bring the Word of God for the guidance of people and illustrate it in practice with their conduct so that no doubt should remain in the minds of people with regard to the Divine Word. They act upon it and urge others to do the same.
The third source of guidance is hadeeth, by which we mean those traditions which were compiled from the statements of diverse narrators a century and a half after the Holy Prophet. The distinction between sunnah and hadeeth is that sunnah is a continuous practice which was started by the Holy Prophet. It is only next to the Holy Quran in its certainty. As the Holy Prophet was commissioned for the propagation of the Quran, he was also commissioned for establishing the sunnah. As the Holy Quran is certain so is the continuous sunnah. Both these tasks were performed by the Holy Prophet as his duty. For instance, when the Prayer services were made obligatory, the Holy Prophet illustrated by his action how many rakaas were to be performed in each Prayer service. In the same way, he illustrated the performance of the pilgrimage. He thus established thousands of his companions on his practice. The practical illustration which has been continuous among the Muslims is the sunnah. On the other hand, the Holy Prophet did not have the hadeeth recorded in his presence nor did he make any arrangement for its compilation. Hazrat Abu Bakr, may Allah be pleased with him, had collected some ahadeeth and then had them burnt out of greater caution as he himself had not heard them from the Holy Prophet and did not know their reality. When the time of the companions of the Holy Prophet had passed some of their successors thought of compiling the ahadeeth and they were compiled. There is no doubt that most of the compilers of hadeeth were very pious and righteous. They tested the accuracy of ahadeeth as far as it was possible and tried to steer clear of such of them as in their opinion were manufactured, and they rejected every hadeeth any narrator of which was of doubtful veracity. As all this activity was ex post factum, it was no more than conjecture;
yet it would be most unfair to say that all ahadeeth are vain and useless and false............................
The Quran and sunnah should judge the ahadeeth and those that are not opposed to them should by all means be accepted. This is the straight path and blessed are those who follow it.""
Ahmadiyya Muslim Source:
https://www.alislam.org/books/essence/chap3/chap3.html
3= Any one who feels hadith is calling for death for apostate, please should read all this:
""......Nevertheless, in view of the insistence of some of the divines who affirm that the punishment for apostacy is death, we might briefly examine the question on the basis of hadees also.
Bokhari relates, on the authority of Jabir bin Abdullah, that a desert Arab took the pledge of Islam at the hand of the Holy Prophet, peace be on him, and a little later he suffered from fever while he was still in Medina. He came to the Holy Prophet, peace be on him, and said: Messenger of Allah, do release me from my pledge. But the Holy Prophet paid no attention to him. He came a second time and made the same request, and the Holy Prophet refused to comply with his request. He then departed from Mediga., whereupon the Holy Prophet observed: Medina is like a furnace which destroys the dross and purifies the rest (Fathul Bari, Vol. XXIII, p.173).
This incident is most instructive. The man's repeated request to the Holy Prophet that he might be released from his pledge is conclusive proof that apostacy was not a punishable offence. Had it been punishable, as is affirmed by some of the misguided divines, with death, this man would never have approached the
Holy Prophet with the request that he might be released from his pledge. He would have slipped away from Medina secretly, lest he should be apprehended and put to death.
Again, if the penalty of apostacy had been death, why did the Holy Prophet, peace be on him, not warn him that as he had ceased to believe in Islam, he was liable to be executed'! As he persisted in his request to be released from his pledge, why was he not executed after his second request? Why did not the Companions of the Holy Prophet, who were present on each occasion, warn him that as he had ceased to believe in Islam, he had incurred the penalty of death?
Further, the Holy Prophet appears to have been pleased that the man had departed from Medina. The observation that the Holy Prophet made is an indication that the Holy Prophet considered the man 's departure from Medina a good riddance, as his continued presence in Medina would not have been desirable....""
https://alislam.org/books/apostacy/11.html#hadees
[taken from Ahmadiyya Muslim source written by great scholar (an ex President of International Court of Justice)
https://alislam.org/books/apostacy/index.html ]