You mean the discussion when you got annoyed that I mentioned the elementary historical fact Muslims enslaved both 'white' Europeans and 'black' Africans in a post directed at someone who wasn't you?
The one where you sent me an unsolicited PM where you didn't attempt to respond to anything I said, and simply made personal attacks against my character based on assumptions and racial stereotypes (despite not knowing my race or anything about me other than I live in the 'Islamic World').
The one where I presented a range of sources, including a Congolese historian, to support my points where you engaged purely in ad hom then accused me of 'denying your experience' when I never even mentioned you because your 'experience' is irrelevant to the historical Arab slave trade as you weren't born then.
Posting this seemed to annoy you even though it is a verbatim quote by an African scholar:
If you would prefer an African perspective that links the OP and Arab slavery:
The African continent was bled of its human resources via all possible routes. Across the Sahara, through the Red Sea, from the Indian Ocean ports and across the Atlantic. At least ten centuries of slavery for the benefit of the Muslim countries (from the ninth to the nineteenth). Then more than four centuries (from the end of the fifteenth to the nineteenth) of a regular slave trade to build the Americas and the prosperity of the Christian states of Europe. The figures, even where hotly disputed, make your head spin. Four million slaves exported via the Red Sea, another four million through the Swahili ports of the Indian Ocean, perhaps as many as nine million along the trans-Saharan caravan route, and eleven to twenty million (depending on the author) across the Atlantic Ocean (1).
Of all these slave routes, the “slave trade” in its purest form, i.e. the European Atlantic trade, attracts most attention and gives rise to most debate. The Atlantic trade is the least poorly documented to date, but this is not the only reason. More significantly, it was directed at Africans only, whereas the Muslim countries enslaved both Blacks and Whites. And it was the form of slavery that indisputably contributed most to the present situation of Africa...
We need to take a fresh look at the origins of the Atlantic slave trade. They shed light on the enduring mechanisms that established and maintained the vicious spiral. It is not certain that the European slave trade originally derived from the Arab trade. For a long time the Arab slave trade appears to have been a supplement to a much more profitable commerce in Sudanese gold and the precious, rare or exotic products of the African countries. Whereas, despite some exports of gold, ivory and hardwoods, it was the trade in human beings that galvanised the energy of the Europeans along the coast of Africa. Again, the Arab slave trade was geared mainly to the satisfaction of domestic needs. In contrast, following the successful establishment of slave plantations on the islands off the coast of Africa (Sao Tomé, Principe, Cap Verde), the export of Africans to the New World supplied the workforce for the colonial plantations and mines whose produce (gold, silver and, above all, sugar, cocoa, cotton, tobacco and coffee) was the prime material of international trade.
The enslavement of Africans for production was tried in Iraq but proved a disaster. It provoked widespread revolts, the largest of which lasted from 869 to 883 and put paid to the mass exploitation of black labour in the Arab world (2). Not until the nineteenth century did slavery for production re-emerge in a Muslim country, when black slaves were used on the plantations of Zanzibar to produce goods such as cloves and coconuts that in any case were partly exported to Western markets (3). The two slavery systems nevertheless shared the same justification of the unjustifiable: a more or less explicit racism with a strong religious colouring. In both cases, we find the same fallacious interpretation of Genesis, according to which the Blacks of Africa, as the alleged descendants of Ham, are cursed and condemned to slavery.
We haven't actually discussed much actual history in our interactions as you have preferred personal insults to actually making rational arguments. I don't care about the insults, but it would be good if you could intersperse them with rational arguments now and again. I am more than capable of having an educated discussion on Islamic history supported with peer-reviewed scholarly sources if that will help convince you I'm not fanatically biased and irrational.
So, would you like to explain which of these points is so unreasonable it makes me unworthy of discussion? If you doubt the science, I can provide the evidence if you want.
1. Using antisemite to apply to a 7th C figure is anachronistic
2. Saying an Arab can't be 'antisemitic' because they are Semites makes no more sense than saying an Italian can't be prejudiced against a Francophone African because they are both 'Latin people'. They both belong to the same linguistic grouping after all.
3. There was no 'Semitic' identity to belong to
4. Modern genetics have conclusively demonstrated that considering Arabs and Jews as part of a common 'Semitic' ethnicity has no basis in fact.
5. Antisemite only applies to Jews because that's what the word was created to mean. It also makes no sense to apply anti-semite, to a broader group as that would only mean 'hostility to people who speak Semitic languages' which would be very silly indeed.